Bakin ciki - Cikin Inuwar Alkur'ani | Quran Course

Bakin ciki - Cikin Inuwar Alkur'ani | Quran Course

0% read · 3 min left

Cikin Inuwar Alkur'ani Bookmark

This chapter was translated automatically from English and may contain mistakes. Read the original

Show original

Bakin ciki

Sad

by Sayyid Qutb3 min readViewed 203 times

Gabatarwa

Prologue

An Makkah aka saukar da wannan sūrah, kuma tana magana kan batutuwa uku: tauhidin Allah (Ubangiji ɗaya), wahayi, da lissafi a Ranar Alƙiyama. Waɗannan batutuwa uku ana tattaunawa a cikin kashi na farko, wanda ya ƙunshi ayoyi 16. A nan an bayyana yadda dattawan Makka suka yi mamakin kiran Annabi zuwa ga imani da tauhidin Allah da kuma cewa Allah ne ya zaɓe shi ya zama Manzonsa. "Suna ganin abin mamaki ne cewa wani daga cikinsu ya zo musu da gargaɗi. Kāfirai suna cewa: 'Wannan maƙaryaci ne mai sihiri. Shin, yana mai da duk gumaka su zama Allah ɗaya ne? Hakika wannan abu ne mafi ban mamaki!' Shugabanninsu suna zagaya suna cewa: 'Ku tafi, ku riƙe gumakanku da ƙarfi: wannan ita ce kaɗai hanyar da za a bi. Ba mu taɓa jin irin wannan da'awa ba a cikin wani addini na zamani! Wannan ƙirƙirarriyar magana ce kawai. Shin an sauke saƙon ne a gare shi shi kaɗai daga cikinmu?'" (Ayoyi 4-8) A cikin waɗannan ayoyi an kuma fadi yadda suka amsa gargaɗin Allah game da azaba a rayuwa ta gaba: "Suna cewa: Ya Ubangijinmu! Ka hanzarta mana rabonmu na azaba kafin Ranar Lissafi." (Ayar 16)

Revealed in Makkah, this sūrah addresses three issues: God’s oneness, revelation, and the reckoning on the Day of Judgement. These three issues are discussed in its first part comprising 16 verses. Here the Makkan elders’ amazement at the Prophet’s call on them to believe in God’s oneness and that he was chosen by God to be His Messenger is described. “They deem it strange that one from among them has come to warn them. The unbelievers say: ‘This is a sorcerer telling lies. Does he make all the gods into one God? This is indeed most strange!’ Their leaders go about saying: ‘Walk away, and hold steadfastly to your deities: this is the only thing to do. Never did we hear of a claim like this in any faith of latter days! It is all an invention. Was the message given to him alone out of all of us?’” (Verses 4-8) In these verses we are also told how they met God’s warnings of punishment in the life to come: “They say: Our Lord! Hasten to us our share of punishment even before the Day of Reckoning.” (Verse 16)

Waɗannan labaran sun zama kashi na biyu kuma babba na wannan sura. Haka kuma sun ƙunshi amsa ga yadda masu kafirci suke hanzarta azabar Allah, suna kuma gabatar da wani yanayi na Ranar Alkiyama, suna bayyana farin cikin da ke jiran masu tsoron Allah da wutar da ke ci wadda ke jiran waɗanda suka ƙi gaskiya. Ƙimomin gaskiya sun kafu sosai a rayuwa ta gaba, kuma su ne ma'aunin hukunci. Shugabannin Makka masu girman kai za su fahimci wannan sa'ad da suka ga makomarsu, kuma su kwatanta ta da ta raunanan mutanen da suka yi wa ba'a, suna da'awar cewa rahamar Allah ba za ta taɓa nuna wa irin waɗannan mutane masu rauni ba. Yanayin da aka bayyana yana kawo hotuna masu banbanci: "Lalle masu tsoron Allah za su sami wurin komawa mai kyau: lambuna na ni'ima madawwamiya, ƙofofinsu a buɗe ga su. Za su zauna a cikinsu cikin annashuwa, kuma za su nemi 'ya'yan itatuwa masu yawa da abin sha, kuma za su kasance tare da su matan aure masu kamanni da juna, masu kame ido." (Ayoyi 49-52) A gefe guda kuma, "waɗanda suka keta iyakokin abin da yake daidai za su sami mummunan wurin komawa: wuta ce za su shiga, kuma wurin hutawa mai muni ne. Bari su ɗanɗani wannan: ruwa mai zafi sosai da abinci mai duhu, mai ƙazanta, tare da wannan kuma wasu azabobi irin nasa." (Ayoyi 55-58) Za su yi jayayya, su yi faɗa, kuma su la'anci juna a cikin wuta, kuma za su tuna yadda suke yi wa mumini ba'a: "Za su ce: Me ya sa ba ma ganin mutanen nan da muke ɗauka mugaye, waɗanda muka mayar da su abin ba'a? Ko kuwa idanunmu ne suka kasa ganin su?" (Ayoyi 62-63) Ba za su iya samun irin waɗannan mutane a wuta ba, domin su ne waɗanda suke na Aljanna. Wannan shi ne amsar duka hanzarta azabar Allah da suke yi da kuma ba'a da suke yi wa muminai. Wannan yanayi shi ne kashi na uku na wannan sura.

These stories form the second and major part of the sūrah. It also includes a reply to the unbelievers’ hastening of God’s punishment, presenting a scene from the Day of Judgement, describing the happiness that awaits the God-fearing and the blazing fire that awaits those who reject the truth. The values of truth are well established in the life to come, providing the criterion for judgement. The arrogant Makkan chiefs will realize this when they see their fate and compare it with that of the weak elements on whom they poured their derision, claiming that God’s mercy would never he shown to those so weak. The scene so described provides contrasting images: “The God-fearing will certainly have a good place to return to: gardens of perpetual bliss, with gates wide open to them. They will he comfortably seated there, and they will call for abundant fruit and drink, having beside them well-matched mates of modest gaze.” (Verses 49-52) On the other hand, “those who transgress the bounds of what is right will have the most evil place to return to: hell will they have to endure; and how evil a resting place. Let them, then, taste this: a scalding fluid and a dark, disgusting food, and coupled with it, further [suffering! of a similar nature.” (Verses 55-58) They will argue, quarrel and curse one another in hell, and they will remember how they used to ridicule the believers: “They will say: How is it that we do not see here men whom we considered to be wicked, and whom we made the target of our derision? Or is it that our eyes have missed them?” (Verses 62-63) They cannot find such people in hell, because they are the ones who belong to heaven. This then is the answer to both their hastening of God’s punishment and their ridicule of the believers. This scene forms the third part of the sūrah.