Passage da ta gabata ta ƙunshi bayanin mummunan yanayin da azzalumai za su tsinci kansu a ciki a Ranar Alkiyama: "Idan azzalumai suna da duk abin da ke cikin duniya, da kuma ninkin hakan, lallai za su bayar da shi duka a matsayin fansa daga azabar Ranar Tashin Kiyama mai tsanani. Gama Allah zai bayyana musu abin da ba su taɓa tunani a kansa ba. Mugunta ta abin da suka aikata za ta bayyana a gare su; kuma abin da suke yi wa izgili zai rufe su." (Ayoyi 47-48) Yanzu surar ta nuna hanyar komawa, tana buɗe ƙofofin rahamar Allah sosai, ba tare da buƙatar komai don shiga ba sai tuba ta gaskiya. A wannan matsayi, Allah yana nuna damar gafararsa da rahamarsa da ke samuwa ga dukan waɗanda suka yi laifi, komai girman zunubban da suka aikata. Yana kiran dukansu su koma gare shi da tuba, ba tare da nuna wani yanayi na yanke ƙauna ba. Wannan kira zuwa ga amfana da alherin Allah yana tare da misali na azabar da ke jiran su idan ba su yi amfani da wannan dama su tuba kafin lokaci ya ƙure ba.

The previous passage included a description of the terrible situations in which the wrongdoers find themselves on the Day of Judgement: “If the wrongdoers possessed all that is on earth, and twice as much, they would surely offer it all as ransom from the awful suffering on the Day of Resurrection. For God will have made obvious to them something they have never reckoned with. Obvious to them will have become the evil of what they had done; and they will be overwhelmed by that which they used to deride.” (Verses 47-48) Now the sūrah shows the way back leaving the gates of God’s mercy wide open, requiring nothing for admittance except sincere repentance. At this point, God shows the prospect of His forgiveness and mercy available to all those who have transgressed no matter how great the sins they have committed are. He invites them all to turn back to Him with repentance, entertaining no feeling of despair. This invitation to benefit by God’s grace is coupled with an image of what awaits them of suffering if they do not take this opportunity to repent before it is too late.

[Haka Allah ya ce]: Ku bayina waɗanda kuka zalunci kanku! Kada ku yanke ƙauna daga rahamar Allah: Allah yana gafarta dukkan zunubai; Shi kaɗai ne Mai yawan gafara, Mai jin ƙai.

Say: [Thus speaks God]: You servants of Mine who have transgressed against their own souls! Do not despair of God’s mercy: God forgives all sins; He alone is Much- Forgiving, Merciful. (Verse 53)

Rahamar Allah ce kaɗai wadda za ta shafe kowane laifi, komai girmansa. Kira ce ga duk waɗanda suka tsunduma cikin ɓata, suka kuma rayu rayuwar da ta ɗauke su nesa da hanya, cewa bege har yanzu yana nan, kuma rahamar Allah da gafararsa ba su nesa da su ba. Allah Mai rahama ne ga bayinsa. Yana sane da raunin su da abubuwan da ke yi musu tasiri, ko waɗannan abubuwa suna cikin kansu ne ko kuma a cikin al'umma. Yana sane da cewa Shaiɗan yana kafa musu tarko a kowane kusurwa, yana amfani da nau'ikan ƙarfi iri-iri, bai taɓa gajiya da yunƙurinsa na ruɗar da su ba. Haka kuma, Allah ya san cewa mutum na iya faɗuwa cikin sauƙi idan dangantakarsa da gaskiya ta yi rauni, kuma sha'awoyinsa da burinsa na iya dagula daidaitonsa cikin sauƙi, suna jan shi ta wannan ko waccan hanya, suna kai shi ga ɓata.

It is divine mercy that will erase every transgression, whatever it happens to be. It is an invitation to all those who have gone far into error and led a life that has taken them far astray, telling them hope still remains available and God’s mercy and forgiveness are not far from them. God is most merciful to His servants. He knows their weaknesses and the factors that work on them, whether these are within themselves or in society. He is aware that Satan sets traps for them at every corner, using a great variety of forces, never tiring of his attempt to seduce them. Moreover, God knows that man can easily fall when he lets his bond to the truth weaken, and that his desires and aspirations can easily disturb his equilibrium, pulling him this way or that, leading him into error.

Da yake Allah ya san duk wannan game da mutum, sai Ya ba shi taimako mai yawa, Yana buɗe ƙofofin rahamarSa. Ba Ya kama shi da laifin zunubinsa ba sai bayan Ya tanadar masa dukan hanyoyi da hanyoyin gyara kuskurensa da kuma gyara halinsa. Duk da haka, idan mutum ya nutse cikin zunubi, yana tunanin cewa Allah ya ƙi shi gaba ɗaya kuma komai ya ƙare, sai ya ji a wannan lokacin na matuƙar fid da zuciya wata kyakkyawar magana da ke bayyana rahama marar iyaka da ke samuwa a gare shi: "Ka ce: [Haka Allah ya ce]: Ku bayina waɗanda suka wuce iyaka a kan kansu! Kada ku yanke ƙauna daga rahamar Allah: Allah yana gafarta dukan zunubai; Shi kaɗai ne Mai yawan gafara, Mai jinƙai." (Aya ta 53)

As God knows all this about man, He provides him with ample help, opening the gates of His mercy. He does not take him to task for his sin until He has facilitated for him all the ways and means to rectify his error and mend his ways. Nevertheless, when man goes deep into sin, thinking that he is totally rejected by God and that all is lost, he hears at this point of utter despair a fine address expressing the unlimited mercy available to him: “Say: [Thus speaks God]: You servants of Mine who have transgressed against their own souls! Do not despair of God’s mercy: God forgives all sins; He alone is Much-Forgiving, Merciful.” (Verse 53)