Dokokin gaba ɗaya waɗanda ke tafiyar da rayuwa da duniya, al'ummomi da saƙonni, shiriya da ɓata, ƙaddara, lissafi da lada, dokoki ne da ba sa gazawa.

The general laws which govern life and the universe, communities and messages, right guidance and error, destiny, reckoning and reward are laws that never fail.

Kowace ayar cikin wannan sūrah tana ƙarewa da tabbatar da ɗaya daga cikin waɗannan dokoki, ko kuma bayyana wasu sassansu yadda suka shafi yanayi daban-daban. Waɗannan dokoki suna shaida hikimar da ke cikin kowane irin halitta ta Allah, da kuma gaskiyar da duk halitta ta dogara a kanta.

Every passage in the sūrah ended with the confirmation of one of these laws or describing some aspects of it as it pertained to different situations. These laws testify to the inherent wisdom in every type of God’s creation, and to the essential truth on which all creation is based.

A cikin wannan aya ta ƙarshe ta sūratu akwai wata sanarwa da ke bayyana babbar gaskiyar da ke bayyana a cikin halittar sammai da ƙasa da duk abin da ke tsakaninsu, da yanayin Ranar Alƙiyama wadda tabbas za ta zo. Haka kuma tana bayyana a cikin yanayin saƙon da manzannin Allah suka isar, wanda ya kai ga cikarsa ta ƙarshe a cikin saƙon da aka bai wa Annabi Muhammadu ﷺ. Duk waɗannan an haɗa su tare cikin tsarin babbar gaskiyar nan wadda ke bayyana a cikinsu duka. Wannan babbar gaskiya, wadda take da muhimmanci ga dukkan halitta, tana samuwa ne daga Allah, Mahaliccin duniya: "Ubangijinka shi ne Mahalicci, Masani." (Aya ta 86)

Now in this final passage of the sūrah we have a statement outlining the great truth which is manifested in the creation of the heavens and the earth and all that is in between them, and the nature of the Hour which is certain to come. It is also manifested in the nature of the message preached by God’s messengers and brought to its complete fulfilment in the message given to the Prophet Muĥammad (peace be upon him). These are all grouped together within the framework of the great truth which manifests itself in them all. This great truth, which is essential to all creation, originates with God, the Creator of the universe: “Your Lord is the All-Knowing Creator.” (Verse 86)

Saboda haka gaskiya za ta tabbata da kanta, kuma saƙon da ya samo asali daga babbar gaskiyar zai ci gaba da tafiyarsa, mai kira zuwa ga gaskiya kuma ya ci gaba da ƙoƙarinsa, yana yin watsi da mushrikai masu yi wa saƙonsa izgili: "Ka isar da abin da aka umarce ka, ka kuma kau da kai daga waɗanda suke yin shirka ga Allah." (Aya ta 94) Dokokin Allah za su ci gaba da aiki babu kuskure, bisa babbar gaskiyar da ta samo asali daga Mahaliccin Mai Sani Komai. Wannan ita ce ƙarshen sūrah mai girma.

Hence the truth will establish itself, and the message that is derived from the great truth will continue along its way, and the advocate of the truth should continue his efforts, ignoring the idolaters who ridicule his message: “Proclaim what you are bidden and turn away from those who associate partners with God.” (Verse 94) God’s laws will continue to operate without fail, relying on the great truth which originates with the All- Knowing Creator. This provides the grand finale of the sūrah.

"Ba da gaskiya kawai muka halicci sammai da ƙasa da abin da ke tsakaninsu ba." Kuma tabbas Sa'a za ta zo. Saboda haka ka yafe musu da kyautatawa. Ubangijinka shi ne Mai Sani, Mai Halitta. (Ayoyi 85-86) Magana da ke bayyana gaskiyar da ke riƙe sammai da ƙasa, kuma wadda ita ce tushen halittarsu, tana da muhimmanci sosai, kuma an faɗe ta cikin wata magana ta musamman. Bari mu dubi abin da wannan ayar ke nufi: "Ba da gaskiya kawai muka halicci sammai da ƙasa da abin da ke tsakaninsu ba." (Aya ta 85) Tana nufin cewa gaskiya ce ginshiƙin tsarin, da ginin, da kula da halittar duniya, kuma ita ce ginshiƙin makomarta da makomar dukkan abin da ta ƙunsa.

“It was only with the truth that We have created the heavens and the earth and all that is between them. The appointed Hour will certainly come. Hence overlook their faults in fair forbearance. Your Lord is the All-Knowing Creator.” (Verses 8 5-86) The comment stating the truth which sustains the heavens and the earth, and which was the basis of their creation has great significance. It is given in a remarkable expression. Let us look at what this verse implies: “It was only with the truth that We have created the heavens and the earth and all that is between them.” (Verse 85) It implies that the truth is central to the design, structure and management of the universe, central to its destiny and the destiny of all that it contains.

Wannan yana nufin cewa duniya ba a halicce ta ba ne domin wasa marar amfani, kuma babu wani abu na yaudara, zamba ko ƙarya a cikin tsarinta da asalinta.

This means that the universe has not been created as an act of idle play, nor has there been in its design and origin any element of deception, fraud or falsehood.

Duk wani sharri da ke cikinsa, abu ne na gefe, ba kuma sinadari ne na asali ba. Haka kuma, gaskiya tana da ingantaccen tsari a cikin halittarta. Gaskiya ce cewa an gina shi da sinadaran da suke tattare da shi. Babu yaudara ko ruɗu a cikinsa. Dokokin da ke tafiyar da waɗannan sinadarai, kuma suke haɗa su tare, su ma wani ɓangare ne na gaskiya, wadda take da ƙarfi, mai dorewa, kuma marar canzawa. Ba ta shiga cikin wata sha'awar banza, ko aibi, ko rikici. Gaskiya kuma tana da zurfi a cikin tafiyar da al'amuran halitta. Bisa tushen gaskiya ake gudanar da al'amuranta, bisa ga waɗancan dokoki da suke bin gaskiya da adalci. Bugu da ƙari, gaskiya ce take ƙayyade makomarsa. Kowane sakamako yana faruwa daidai da dokokinta na adalci da dorewa. Duk wani sauyi a sammai da ƙasa ana aiwatar da shi bisa gaskiya kuma domin gaskiya. Kowane lada an gina shi ne bisa cikakkiyar gaskiya, ba tare da son kai ba.

Whatever evil there is in it, is incidental, and not an essential ingredient. Moreover, the truth is genuine in its constitution. That it is made of the constituent elements making it up is true. There is no trickery or deception. The laws that govern these elements and bring them together are also part of the truth which is firm, constant, unchanging. It is immune to any vain desire, defect or conflict. The truth is also deep in the management of the universe. It is on the basis of the truth that its affairs are conducted, according to those laws that follow the truth and justice. Besides, the truth determines its destiny. Every result occurs in accordance with its just and constant laws. Any change in the heavens and the earth is accomplished in accordance with the truth and for the truth. Every reward is based on absolute truth, without favouritism.

Wannan magana ta isa don bambanta babban gaskiya da alherin da Manzon Allah yake da shi da ɗan jin daɗi mai haske duk da cewa ba shi da wani muhimmanci. Sai kuma umarni ga Annabi ya yi watsi da waɗanda suka ɓace cikin jin daɗin duniyarsu, ya kula kawai da muminai. Domin su ne suke bin gaskiyar da yake isarwa, gaskiyar da take riƙe sammai da ƙasa da duk abin da ke tsakaninsu. Ɗayan rukunin kuwa suna bin ƙarya, wadda take abin da ya zo bisa tsautsayi a cikin halitta, ba wani ɓangare na tsarinta ba.

This remark is sufficient to contrast the great truth and favours God’s Messenger has with the little enjoyment that glitters despite its being of little consequence. This is followed by a directive to the Prophet to ignore those lost in their worldly enjoyments and to care only for the believers. For these are the ones who follow the truth which he preaches, the truth which sustains the heavens and the earth and all that is in between. The other group follow falsehood which is incidental in the universe, not part of its design.

"Kada ka bari baƙin ciki ya kama ka saboda su." (Ayar 88) Kada ka damu da mummunan makomarsu, wadda adalcin Allah da gaskiya mai girma suka tsara. Ya kamata ka bar su su fuskanci gaskiya. A daya bangaren kuma, an umarci Annabi ﷺ ya nuna tausayi ga muminai. Alƙur'ani ya bayyana wannan ma'ana ta hanyar misali, yana cewa wa Annabi ﷺ: "ka shimfiɗa fukafukan tausayinka a kan muminai." (Ayar 88)

“And do not grieve on their account.” (Verse 88) You must not trouble yourself over their miserable fate which is dictated by God’s justice and by the great truth. You should leave them to face the truth. On the other hand, the Prophet is told to show kindness to the believers. The Qur’ān expresses this sentence in a figurative way, telling the Prophet to “spread the wings of your tenderness over the believers.” (Verse 88)

Wannan misali ne da ke nuna tausasawa da kulawa ta kwarai ga muminai. An kuma umurci Annabi ﷺ da ya ce: "Lallai ni mai gargadi ne bayyananne." Wannan ita ce hanya mafi muhimmanci ta isar da sakon Allah. Ana ambaton gargadi a nan shi kadai, ba tare da an kara da bushara ta alheri da farin ciki ba. Gargadi ya fi dacewa a nan saboda mahallin ya yi magana ne a kan wadanda ke yin izgili ga gaskiya, suna shagaltuwa da jin dadin duniyarsu, kuma ba sa yin tunani a kan gaskiya, wadda ita ce tushen sakon Allah da kuma wanzuwar duniya baki daya.

This is an image denoting gentle treatment and good care of the believers. The Prophet is also instructed to say: “I am indeed the plain warner.” This is the essential method of advocating the divine message. The warning is mentioned here on its own without adding the rejoinder of giving good and happy news. The warning is more suited here as the context mentions those who deride the truth, indulge in their worldly enjoyments and never contemplate the truth which is the basis of both the divine message and the existence of the universe.