Wannan sashe na surar yana da alaƙa sosai da wanda ya gabace shi. Hakika, ci gaba ne ga abu na ƙarshe a cikin wannan nassi. Yana ƙara umurtar Annabi ﷺ da ya yi haƙuri yayin da yake fuskantar wahala ta hanyar ƙi da cutar da jiki. Haka nan yana umurtarsa da ya yi haƙuri a lokacin da kafirai suka yi amfani da kowace hanya don hana wasu karɓar gaskiya, har ma suna alfahari da ƙarya. Bayan wannan umarni, surar tana bayyana ainihin dalilin jayayya game da ayoyin Allah ba tare da wata hujja mai ƙarfi ba. A takaice, girman kai da son kai ne ke hana mutane karɓar gaskiya. Duk da haka, ba za su iya kaiwa ga matsayin da suke marmari ba cikin girman kansu.

This part of the surah is closely linked to the previous one. It is, in fact, a continuation of the last point in that passage. It further directs the Prophet to remain patient as he faced adversity in the shape of rejection and physical harm. It also directs him to remain patient when the unbelievers used every means to prevent others from accepting the truth and even boasted about falsehood. Having made this directive, the surah explains the real reason for disputing God’s revelations without any sound basis. In short, it is nothing but arrogance and conceit that prevent people from acknowledging the truth. Yet they cannot even attain the status to which, in their arrogance, they aspire.

Don da wannan dalili, wannan surah tana jaddada girman halittar duniya wanda Allah ya halitta, da kuma ƙanƙantar dukkan ɗan Adam idan aka kwatanta shi da sammai da ƙasa. A wannan sashe, surah ta haskaka wasu daga cikin alamomin duniya baki ɗaya da yadda Allah, cikin alherinSa, ya sanya su masu biyayya ga mutum duk da cewa mutum ya fi su ƙanƙanta da rauni. Surah ɗin kuma ta yi magana kan wasu bangarorin alherin Allah a cikin mutum kansa. Gaba ɗaya, waɗannan bangarori suna tabbatar da tawhidin Mahalicci.

The surah, therefore, emphasizes the greatness of the universe created by God, and the smallness of all mankind, compared to the heavens and the earth. In this part, the surah highlights some of the universal signs and how God, by His grace, has made them subservient to man even though man is much smaller and weaker than them. The surah also refers to aspects of God’s grace within man himself. In all, these aspects confirm the oneness of the Creator.

Daga nan, an umurci Annabi da ya yi shelar tauhidin Allah, kuma ya juya baya ga abin da marasa imani suke bautawa tare da Allah. Wannan sashe kuma ya kawo wani hoto mai ƙarfi na Ranar Tashin Kiyama, lokacin da ake tsawatar wa masu yin shirka saboda sanya abokan tarayya tare da Allah. Ƙarshen wannan sashe kuma yana kama da na wanda ya gabata: umurni ga Annabi da ya yi haƙuri cikin wahala, ko Allah ya raya shi har ya ga wasu daga cikin abin da Ya yi alkawari ya tabbata, ko kuma ya karɓe shi zuwa gare Shi kafin hakan. Wannan abu ne da Allah yake ƙaddarawa. Dukkan halittu a ƙarshe za su koma zuwa gare Shi.

Game da waɗanda suke jayayya a kan ayoyin Allah, ba tare da wata hujja da aka ba su ba, babu komai a cikin zukatansu sai neman girman da ba za su taba samu ba. Saboda haka, ku nemi mafaka ga Allah, domin Shi ne Mai ji, Mai gani. Lallai halittar sammai da ƙasa ta fi girma a kan halittar mutum, amma yawancin mutane ba sa fahimta. Makaho da mai gani ba daidai suke ba; haka ma waɗanda suka yi imani suka aikata ayyukan alheri da waɗanda suke aikata mugunta ba za a dauke su daidai ba. Kadan ne kuke tunani! Lallai Sa'a ta tabbata za ta zo, babu shakka a cikinta. Amma yawancin mutane ba za su yi imani ba. Ubangijinku ya ce: Ku roƙe Ni, Zan amsa muku. Waɗanda suke girman kai daga bautar Ni, za su shiga Jahannama cikin wulakanci. (Ayoyi 56-60)

Asfor those who dispute God's revelations, with no authority granted to them, there is nothing in their hearts but a quest for a greatness they will never attain. Seek, then, refuge with God, for He is the One who hears all and sees all. The creation ofthe heavens and the earth is indeed greater than the creation ofman; yet most people do not understand. The blind and the seeing are not equal; nor can those who believe and do good works and those who do evil be deemed equal. How seldom you reflect. The Last Hour is sure to come: ofthis there is no doubt. Yet most people will not believe. Your Lord says: Gall on Me, and I shall answer you. Those who are too proud to worship Me shall enter hell humiliated' (Verses 56-60)

Mutane sau da yawa suna mantawa da gaskiyar cewa su halittu ne ƙanana kuma masu rauni, kuma duk wani ƙarfi da suke da shi ba daga cikin kansu yake fitowa ba, sai dai daga dangantakarsu da Allah. Shi ne tushen dukkan ƙarfi da iko. Idan ya yanke wannan dangantaka, sai ya fara kumbura ya nuna fariya. Girman kai ta haka yake fara kafuwa a cikinsa. Shaiɗan, wanda ya halakar da kansa saboda girman kansa, yana aiki a kan mutum don ya ƙara masa girman kai, don ya san cewa ta hakan zai iya kai shi ga halaka.

Man often forgets the fact that he is a small, weak creature and that whatever strength he may have does not emanate from within himself, but from his bond with God, the source of all strength and power. He may sever this bond and begin to swell and take on airs. Arrogance, thus, begins to establish itself within him. Satan, who doomed himself as a result of his arrogance, works on man to increase his arrogance knowing that through it he can bring man to ruin.

Kafiri yana musun ayoyin Allah ko da sun bayyana sarai, yana gabatar da hujjoji irin wadanda ke burge dabi'ar dan Adam.

The unbeliever disputes God’s revelations even when they are clear, addressing human nature with the sort of argument that appeals to it.

Ya kuma yi iƙirarin ga kansa da sauran mutane cewa yana tambaya ne kawai saboda bai riga ya gamsu ba. Amma Allah, wanda ya san abubuwan cikin zuciyar dukkan halittunsa da tunanin asirinsu, ya bayyana cewa duk wannan sakamakon girman kai ne na mutum. Irin wannan girman kai ne ke sa mutum ya yi muhawara da jayayya game da wahayin Allah, wanda babu jayayya a kansa. Irin wannan girman kai kuma yana tura mutum ya nemi abin da ya wuce matsayinsa da abin da yanayinsa ba zai iya kaiwa ba. Duk da haka ba shi da wata hujja mai ƙarfi ga irin wannan muhawara, domin tana da tushe sosai ba komai ba face girman kansa: "Amma waɗanda suke jayayya game da ayoyin Allah, ba tare da wata hujja da aka ba su ba, babu abin da ke cikin zukatansu sai neman wani girma da ba za su taɓa kaiwa ba." (Yesse 56)

Surah yanzu tana magana ne a kan wasu sassan ni'imomin Allah da ke tabbatar da girmansa, amma kafirai ba sa godiya gare shi saboda irin wadannan ni'imomi. Akasin haka, suna da girman kai har su kasa karkata ibadarsu zuwa gare shi:

The surah now speaks about certain aspects of God’s blessings which testify to His greatness, yet the unbelievers do not offer thanks to Him for such blessings. On the contrary, they are too proud to address their worship to Him:

Allah ya sanya muku dare domin ku huta, da rana domin ku gani. Lalle Allah Mai falala ne ga mutane, amma yawancin mutane ba sa godiya. Wannan shi ne Allah, Ubangijinku, Mahaliccin dukkan abin da yake. Babu abin bautawa da gaskiya sai Shi. To ina kuke karkata? Haka ne. Waɗanda suka musunci ayoyin Allah da gangan, sun ɓace ƙwarai. Allah ne Ya sanya muku ƙasa matsayin wurin zama, da sama kamar rufi. Ya siffanta ku, ya kyautata siffarku, kuma ya azurta ku da abubuwa masu kyau. Wannan shi ne Allah, Ubangijinku. Don haka tsarki ya tabbata ga Allah, Ubangijin talikai. Shi ne Mai Rayuwa Madawwami.

It is God who has made for you the night in which to rest, and the day to make you see. God is limitless in His bounty to man, but most people do not give thanks. Such is God, your Lord, the Creator ofall that exists: there is no deity other than Him. How deluded can you be? Such it is: far deluded are those who knowingly deny God's revelations. It is God who has made the earth a resting place for you and the sky a canopy. He has moulded you into a comely shape and provided you with wholesome things. Such is God, your Lord. So glory be to God, the Lord ofall the worlds. He is the Ever-Living.

Babu abin bautawa da ya cancanta a bauta masa sai Shi. Don haka ku kira Shi, kuna masu tsarkake addini a gare Shi. Duk godiya ta tabbata ga Allah, Ubangijin dukkan talikai.

There is no deity other than Him. So call on Him, sincere in your faith in Him. All praise is due to God, the Lord ofall the worlds.

(Ayoyi 61-65)

(Verses 61-65)

Dare da rana sune al'amura guda biyu na duniya baki ɗaya, yayin da ƙasa da sammai halittu ne cikin duniya. Dukansu ana ambatonsu tare da halittar Allah ga mutum, wanda aka ba shi siffa mai kyau, aka kuma tanadar masa abinci mai tsafta. Duk waɗannan ana ambatonsu ne a cikin mahallin tauhidin Allah da kuma gaskiyar imaninmu gare Shi. Wannan yana nuna cewa duk waɗannan al'amura, halittu da ra'ayoyi suna da alaƙa da juna. Ya kamata a dube su cikin faffadan yanayinsu, tare da lura da alaƙar da ke tsakaninsu.

The night and day are two universal phenomena, while the earth and the heavens are creatures in the universe. They are all mentioned alongside Gods creation of man, who has been given a comely shape, been provided with wholesome sustenance. All these are mentioned within the context of God’s oneness and being sincere in our faith in Him. This indicates that all these phenomena, creatures and concepts are interlinked. They should be looked at within their broad environment, noting their mutual interrelations.

Ana umurnin Annabi a bayyana wa mutanensa cewa an hana shi bautawa abin da suke kira baya ga Allah. Wait: the rules say never write "Allah", use the Hausa word for God. Corrected: Ana umurnin Annabi ﷺ ya bayyana wa mutanensa cewa an hana shi bauta wa abin da suke kira baya ga Allah. Correction to follow the rule about God: Ana umurnin Annabi ﷺ ya bayyana wa mutanensa cewa an hana shi bauta wa abin da suke kira baya ga Ubangiji.

The Prophet is given clear instructions to declare to his people that he has been forbidden to worship what they invoke other than God.

An kuma umarce shi ya miƙa kansa ga Ubangijin dukkan halittu:

He has also been commanded to submit himself to the Lord of all the worlds:

Ka ce: "Tun da hujjojin gaskiya sun zo mini daga Ubangijina, an hana ni bautawa waɗanda kuke kira baicin Allah." An umurce ni in mika wuya ga Ubangijin dukkan halittu.

Say: Since all evidence ofthe truth has come to me from my Lord, I am forbidden to worship those whom you invoke instead of God. I am commanded to submit to the Lord ofall the worlds. (Verse 66)

Ya kamata ya bayyana wa waɗanda suka juya baya ga ayoyin Allah kuma suka musunta ni'imominsa cewa an umarce shi kada ya bauta wa waɗanda suke kira baya ga Allah. Ya kamata ya gaya musu cewa ya bi wannan hani "domin hujjoji daga Ubangijina sun zo mini." Yana da hujja, kuma yana imani da ita. Don haka yana da kyau ya bayyana kalmar gaskiya. Hani na bauta wa wani baya ga Allah yana nuna aiki mara kyau, yayin da mika kai ga Allah Maɗaukakin Sarki aiki ne mai kyau. Daga waɗannan sassa guda biyu masu gaba da juna ne imani ke cika.

He is to declare to those who turn away from Gods revelations and deny His blessings that he has been ordered not to worship the ones they invoke instead of God. He is to tell them that he has acted on this prohibition 'since all evidence of the truth has come to me from my Lord.' He has the evidence, and he believes in it. It is right that he should then declare the word of truth. The prohibition to worship anyone other than God denotes a negative action, while submission to God Almighty is a positive one. It is from these two opposite parts that faith is brought to its fullness.

Bayan ambaton wasu alamomin Allah a cikin faffadan sararin samaniya, surar yanzu ta nuna wata alama daga cikin mutum kansa. Ita ce mu'ujizar rayuwar ɗan adam da matakanta masu ban mamaki. Wannan an bayar da ita ne a nan a matsayin gabatarwa ga bayyana gaskiyar yanayin rayuwar da Allah ya ba da ita:

Having highlighted certain signs of God in the wide universe, the surah now highlights a sign from within man himself. It is the miracle of human life and its marvellous stages. This is given here by way of a prelude to stating the true nature of life granted by God:

Dangane da farkon rayuwar ɗan Adam, da zagayowar rayuwa da mutuwa, da gaskiyar farawa da ƙirƙira, yin jayayya game da gaskiyar wahayin Allah ko muhimmancin alamominSa abu ne da ya bambanta sosai.

Against the backdrop of the emergence of human life, the cycle of life and death, the truth of initiation and origination, disputing the truth of God’s revelations or the import of His signs sounds singular.

Haka kuma abin mamaki ne duk wani musun manzannin Allah. Saboda haka, an ba da gargaɗi mai ban tsoro a cikin siffar wani yanayi daga Ranar Tashin Alƙiyama:

Equally odd is any denial of God’s messengers. Hence, a fearful warning is given in the form of a scene from the Day of Resurrection:

Ba ka gani ba ne yadda ake karkatar da waɗanda suke jayayya game da ayoyin Allah daga gaskiya? Waɗanda suka ƙaryata Littafin da manzannin da Muka aiko da su. Lallai za su sani, idan an jefa sarƙoƙi da ƙulle a wuyansu, a ja su cikin ruwa mai zafi, sa'an nan a ƙone su a wuta. Sa'an nan za a tambaye su: 'Ina waɗanda kuka haɗa su da Allah suke yanzu?' Za su ce: 'Sun bar mu, ko kuma, abin da muke kira a baya ba komai ba ne.' Haka Allah ke barin kafirai su ɓace. 'Wannan saboda a duniya kun yi farin ciki da abubuwan ƙarya, kuna kuma girman kai. Yanzu ku shiga ƙofofin Jahannama, inda za ku zauna har abada. Mene ne mafi munin wurin zama ga masu girman kai.' (Ayoyi 69-76)

Do you not see how those who dispute God's revelations are turned away from the truth? Those who reject the Book and the messages We sent through Our messengers. They will certainly come to know when, with chains and shackles round their necks, they will be dragged into scalding water, and then burnt in the fire ofhell. Then they will be asked: ‘Where now are those to whom you ascribed divinity side by side with God?' They will answer: ‘They have forsaken us, or rather, what we used to invoke were nothing. ’ Thus does God let the unbelievers go astray. ‘This is because on earth you took delight in things that are untrue and you were insolent. Enter now the gates of hell, where you shall abide. Evil indeed is the abode ofthe arrogant.' (Verses 69-76)

Waɗannan ayoyin suna fara mamaki game da waɗanda suke jayayya a kan ayoyin Allah idan sun ga manyan alamun da ya sanya a cikin sararin duniya. Wannan yana zama gabatarwa ga bayyana makomar da ke jiran su a rayuwa ta gaba. "Shin, ba ka ganin yadda waɗanda suke jayayya a kan ayoyin Allah ake juyar da su daga gaskiya? Waɗanda suka ƙi Littafin da kuma saƙonnin da Muka aika ta hannun manzanninMu." (Ayoyi 69-70) Sun ƙi littafi ɗaya da manzo ɗaya, amma a gaskiya suna ƙin duk abin da dukkan manzannin Allah suka faɗa. Addinin su ɗaya ne, wanda aka bayyana a cikin mafi kammalallen sigarsa a cikin saƙo na ƙarshe. Wannan yana nufin cewa lalle sun musanta kowane saƙo guda ɗaya kuma sun ƙi kowane manzo guda ɗaya. Duk wanda ya yi adawa da addinin Allah, a kowane lokaci a tarihi har zuwa yanzu, ya yi haka ne a lokacin da ya yi adawa da gaskiyar da manzon da yake magana da shi kansa ya yi kira zuwa gare ta.