Al-Hujurat (Ɗakuna) - Cikin Inuwar Alkur'ani | Quran Course

Al-Hujurat (Ɗakuna) - Cikin Inuwar Alkur'ani | Quran Course

A wannan duniyar akwai wata ka'ida ta ɗabi'a ga Allah da Manzonsa, wadda ke buƙatar kowa ya san iyakarsa dangane da Ubangijinsa, da kuma dangane da Manzon da yake isar da saƙonsa: "Ku masu imani! Kada ku yi gaggawa a gaban Allah da Manzonsa. Ku ji tsoron Allah: Allah Mai ji ne, Masani ne." (Aya ta 1) Saboda haka bawan Allah ba ya gaggauta umarnin Allah ko hanyarsa; kuma ba ya ba Shi wani hukunci ko wata shawara. Ba ya ƙetare iyakokin abin da Allah ya umarta ko ya hana, kuma ba ya nuna cewa yana da nufi ko ra'ayi daban da na Mahaliccinsa. Wannan ka'ida tana tasowa ne daga halin da ya haɗa tsoron Allah da tawali'u da kiyaye kyawawan ɗabi'u a mu'amala da Shi. Haka kuma masu imani suna kiyaye ɗabi'u na musamman idan suna magana da Manzon Allah ﷺ: "Ku masu imani! Kada ku ɗaga muryarku sama da muryar Annabi, kada ku yi magana da shi da ƙarfi kamar yadda kuke yin magana da juna da ƙarfi, don kada ayyukanku su ruguje alhali ba ku sani ba. Waɗanda suke ƙasƙantar da muryarsu a gaban Manzon Allah, su ne waɗanda Allah ya jarraba zukatansu da takawa. Gafara da lada mai girma suna jiransu."

This world observes a certain code of behaviour with God and His Messenger, one that requires that everyone realizes his or her limits in relation to their Lord, and in relation to the Messenger who conveys His message: “ Believers! Do not behave presumptuously in the presence of God and His Messenger. Have fear of God: God hears all and knows all.” (Verse 1) Thus a servant of God does not precipitate His orders or prohibitions; nor does he or she suggest to Him any judgement or ruling. They neither exceed the limits of what God orders or prohibits, nor show that they have a will or an opinion independent from those of their Creator. This code is motivated by an attitude that combines fearing God with being modest and observing appropriate values in dealing with Him. Believers also observe special values when they address Gods Messenger [peace be upon him]: “Believers! Do not raise your voices above the voice of the Prophet, nor speak loudly to him as you would speak loudly to one another, lest all your deeds should come to nothing without your perceiving it. Those who lower their voices in the presence of God's Messenger are the ones whose hearts God has tested for piety. Forgiveness and a rich reward await them.

Wannan duniya mai daraja tana da nata dokoki da matakai na zahiri wajen warware duk wani sabani, rikici da take hakki da za su iya faruwa a cikinta, domin ta fahimci cewa idan ba a magance su yadda ya kamata ba, za su iya raunana tsarin ta kanta. Saboda haka, ta tsara wasu hanyoyi na magance su bisa ga manyan ka'idoji guda uku: (1) cewa dukkan muminai 'yan'uwa ne; (2) cewa dole ne a kiyaye adalci da zaman lafiya, kuma (3) cewa dukkan muminai masu tsoron Allah ne, kuma burinsu shi ne neman yardar Allah da rahamarsa. "Idan kungiyoyi biyu na muminai suka yi fada da juna, to ku sasanta tsakaninsu. Amma idan daya daga cikin su ya ci gaba da aikata zalunci ga dayan, to ku yaƙi wanda ke aikata zalunci har sai ya koma ga umarnin Allah; idan kuma suka koma, to ku sasanta tsakaninsu da adalci, ku yi musu hukunci cikin daidaito. Lalle Allah yana son masu yin adalci. Dukkan muminai 'yan'uwa ne kawai. Saboda haka, ku sasanta tsakanin 'yan'uwanku biyu, kuma ku ji tsoron Allah, domin a yi muku rahama." (Ayoyi 9-10)

This noble world has its own rules and practical measures in sorting out any differences, conflicts and excesses that may occur within it, realizing that unless these are properly dealt with, they may undermine its very structure. Hence, it sets out certain procedures for dealing with them based on three main criteria: (1) that all believers are brethren; (2) that justice and peace must be maintained, and (3) that all believers are God-fearing and their goal is to earn God’s pleasure and mercy. “If two groups of believers fall to fighting, make peace between them. But then, if one of the two goes on acting wrongfully towards the other, fight against the one that acts wrongfully until it reverts to God's commandment; and if they revert, make peace between them with justice, and deal equitably with them. Indeed, God loves those who act equitably. All believers are but brothers. Hence, make peace between your two brothers, and remain God fearing, so that you may receive [God's] mercy" (Verses 9-10)

Wannan al'umma, wacce ta wanzu a wani lokaci na tarihi, ba ta zo ba zato ko ba da gangan ba. Ba ta samu wanzuwarta ba saboda wani kwatsam canji a yanayin dukkan abubuwa. Maimakon haka, ta bi ta hanyar girma ta halitta kuma a hankali, kamar wata babbar bishiya da ke miƙa tushenta zurfi cikin ƙasa, ta kuma bazar da rassanta fadi cikin iska. Ta ɗauki lokacin da ya dace don kammala girmanta, kuma ta amfana da ƙoƙari mai daidaito da dorewa domin tabbatar da wannan girma. An kuma ba ta kulawa mai haƙuri, fahimta mai zurfi, ƙarfafawa mai tsari, ƙwarin gwiwa mai ɗorewa da ƙarfafawa mai hangen nesa. Haka kuma, ta buƙaci ta shiga cikin gwaje-gwaje masu wahala da jarrabawa, ta kuma koyi darussa masu muhimmanci daga irin waɗannan gwaje-gwaje. A cikin dukkan wannan, muna ganin irin kulawar da Allah ya yi wa wannan al'umma. Shi, cikin hikimarSa, ya zaɓi ya cika wata babbar amana, ta haka ya tabbatar da nufinSa. Duk da haka, wannan al'umma tana da nata kyawawan halaye da iyawa waɗanda kawai ake buƙatar a fito da su gaba ɗaya. Duk wannan ya haɗu tare domin ya haifar da wannan haske mai ban mamaki a tarihin ɗan Adam, kuma ya fara, a zahiri, wani yanayi da ya fi kama da duniyar tunani.

This community, which existed during a certain period of history, did not come into existence suddenly or by chance. It did not owe its existence to a sudden change in the nature of all things. Instead, it went through a process of natural and slow growth, like a great tree that stretches its roots deep into the earth and spreads its branches wide into the air. It took the necessary time to complete its growth and benefited from steady and consistent effort to ensure that growth. Patient care, penetrating insight, careful motivation, steady encouragement and far sighted strengthening were also provided. Moreover, it needed to go through hard and testing experiences and to learn important lessons from such experiences. In all this we see the kind of care God took of that community. He in His wisdom chose to fulfil a great trust, thus bringing His will to pass. Yet that community had its own virtues and potentials that only needed to be brought into full play. All this worked together to bring about such remarkable light in human history and to start, in reality, a situation that seems closer to an imaginary world.