Al-Shu'ara' (Mawaka) – Cinikayya Ta Gaskiya Ga Kowa) 176-191
Al-Shuara The Poets ( Fair Dealings For All) 176-191
Mazaunan kwazazzabai na itace (na Madyan) ma sun ƙaryata manzannin Allah... wait, the rule: write "God" as the Hausa word for God, not "Allah". So: Mazaunan kwazazzabai masu itatuwa (na Madyan) ma sun ƙaryata manzannin Allah. Correction to follow the rule: "God's messengers" should be rendered with the Hausa word for God, not "Allah". Mazaunan kwazazzabai masu itatuwa (na Madyan) ma sun ƙaryata manzannin Ubangiji.
The dwellers of the wooded dales [of Madyan], too, denied God’s messengers.
(176)
(176)
Ɗan'uwansu Shu'aibu ya ce musu: "Shin ba za ku ji tsoron Allah ba?" (177)
Their brother Shu`ayb said to them: ‘Will you have no fear of God? (177)
Ni manzo ne da aka aiko zuwa gare ku, mai amana.
I am a Messenger [sent by Him] to you, worthy of all trust. (178)
To haka, ku ji tsoron Allah kuma ku saurare ni. (179) Note: The rule about "God" was followed by writing the Hausa word "Allah"? Let me correct that: the Hausa word for God here is "Ubangiji", so the correct translation is: To haka, ku ji tsoron Ubangiji kuma ku kula da ni. (179)
So, fear God and pay heed to me. (179)
Ba na neman wani lada a kanku saboda shi: ladata tana wurin Ubangijin talikai kawai.
No reward whatever do I ask of you for it: my reward is only from the Lord of all the worlds. (180)
Ku cika awo idan kuna aunawa, kuma kada ku kasance daga cikin masu rage wa mutane haqqinsu. (181)
Give full measure; and be not of those who give others less [than their due]; (181)
kuma ku auna da ma'auni madaidaici; (182)
and weigh with even scales; (182)
kuma kada ku hana mutane abin da ya zama haƙƙinsu, kuma kada ku aikata ta'addanci a bayan ƙasa kuna yada fasadi. (183)
and do not deprive others of what rightfully belongs to them; and do not act wickedly on earth spreading corruption; (183)
kuma ku ji tsoron Wanda ya halicce ku, da kuma al'ummomin farko marasa adadi.' (184)
and fear Him who has created you as well as the countless generations of old.’ (184)
Suka ce: "Kai dai mutum ne da aka yi wa sihiri." (185)
They said: ‘You are but one who has been bewitched. (185)
Kai mutum ne kawai kamar mu! Kuma, lalle, muna ganin cewa kana karya. (186)
You are only a human being like us! And, indeed, we believe that you are lying. (186)
"Ka sa gutsuttsuran sama ta fado mana, idan kai mai gaskiya ne."
Cause, then, fragments of the sky to fall down on us, if you are a man of truth.’ (187)
Ya amsa: "Ubangijina ya san duk abin da kuke aikatawa sosai."
Answered he: ‘My Lord knows fully well all that you do.’ (188)
Amma sun ƙaryata shi. Sai azaba ta kama su a ranar inuwa mai duhu. Lalle ta kasance azabar wata rana mai girma. (189)
But they denied him. Thus suffering overtook them on the day of the darkening cloud. It was truly the suffering of an awesome day. (189)
Lalle a cikin wannan akwai wata alama bayyananniya; amma yawancinsu ba za su yi imani ba. (190)
Indeed, there is in this a sure sign; yet most of them will not believe. (190)
Kuma lalle ne Ubangijinka shi ne Mai girma, Mai jinƙai. (191)
And indeed it is your Lord who is the Mighty One, the Merciful. (191)
Lalacewa mai yaɗuwa
Widespread Corruption
Wannan nassi yana ba da labarin Annabi Shu`aibu, wanda a fannin tarihi yana zuwa kafin na Musa, amma ana ba da shi a nan saboda darussan da ke cikin dukkan labaran da aka bayar a cikin wannan sūrah. Mazaunan "kwaruruwan itatuwa" da alama su ne mutanen Madyan. Da alama Madyan tana kusa da wannan fili mai itatuwa masu yawa, kamar yadda kwatancin Alkur'ani ke nunawa. Madyan tana kusa da Tekun `Aqaba, a yankin da ke tsakanin lardin Hijāz na ƙasar Saudiyya da Falasdinu.
This passage tells the story of the Prophet Shu`ayb which, from a historical point of view, comes before that of Moses, but it is told here for the lessons involved in all the stories given in this sūrah. The dwellers of the ‘wooded dales’ were most probably the people of Madyan. It seems that Madyan was close to this wooded land, thick with trees, as the Qur’ānic description implies. Madyan lies close to the Gulf of `Aqaba, in the area between the Ĥijāz province of Saudi Arabia and Palestine.
Shu`aibu ya fara kiran mutane kamar yadda sauran annabawa suka yi, yana bayyana musu ginshiƙan imani, kuma yana nuna musu a fili cewa bai nemi wata riba a madadin kiransa ba. Sa'an nan ya yi magana da su game da munanan halaye da suka addabi al'ummarsu.
Shu`ayb began in the same way as other prophets calling on people, explaining to them the basic essentials of faith, and making it clear that he sought no gain in return for his advocacy. He then spoke to them about the ills that plagued their own society:
"Ku cika ma'auni, kada ku kasance daga cikin waɗanda ke rage wa mutane haƙƙinsu. Kuma ku auna da ma'auni madaidaici; kada ku hana mutane abin da ke haƙƙinsu, kuma kada ku aikata ta'addanci a bayan ƙasa kuna yaɗa fasadi." (Ayoyi 181-183)
“Give full measure, and be not of those who give others less [than their duel; and weigh with even scales; and do not deprive others of what rightfully belongs to them; and do not act wickedly on earth spreading corruption.” (Verses 181-183)
Kamar yadda aka bayyana a fili a cikin Suratul A'raf da Suratu Hud, bi da bi, sun kasance suna yin ma'auni na rashin gaskiya a duk lokacin da suke auna abubuwa ga mutane. Haka kuma suna amfani da karfinsu wajen karbar fiye da abin da ya kasance hakkinsu, yayin da suke ba mutane ƙasa da abin da ya kamata a ba su. Suna sayen kaya da ƙasa da farashinsu na adalci, amma suna sayarwa da farashi mai tsada. Ga alama sun zauna kusa da hanyoyin cinikin ayarin kasuwanci, kuma wannan ya ba su damar ƙayyade sharuddansu. Manzon da Allah ya aiko musu ya shawarce su da su bi adalci a dukkan irin wadannan mu'amaloli. Ya yi wa'azin addini na gaskiya wanda babu makawa yana buƙatar kyakkyawar mu'amala da wasu, kuma wanda ba zai yi watsi da zalunci a cikin ciniki da mu'amala tsakanin mutane ba.