Sashe na farko ya bayyana manyan gaskiya uku na addinin Musulunci: Tauhidin Allah, Mahaliccin komai; alherin da Shi kaɗai yake bayarwa; da kuma cewa Shi kaɗai ne yake azurta dukkan halittunSa. A wannan sashe na biyu, surar tana magana da Annabi ﷺ, tana ta'azantar da shi, domin ƙin karɓar saƙonsa da mutanensa suka yi, da zarginsa da ƙarya, ya jawo masa wahala mai yawa. Tana jaddada cewa dukkan al'amura suna hannun Allah. Haka kuma tana magana da dukkanmu, tana tabbatar da cewa alkawarin Allah gaskiya ne, tana kuma gargaɗi game da makircin Shaiɗan, wanda ke neman karkatar da mu daga fahimtar manyan gaskiyar da aka riga aka bayyana. Abin da Shaiɗan, maƙiyinmu bayyananne, yake so shi ne ya jagorance mu zuwa wuta da azabarta. Tana nuna mana irin sakamakon da ke jiran masu imani da kafirai a rayuwa ta gaba. A ƙarshe tana umurtar Annabi ﷺ kada ya damu game da abin da zai iya faruwa da su. Imani da kafirci duka suna hannun Allah, Shi kuwa yana sane da duk abin da mutane suke aikatawa.

The first section highlighted three major truths of the Islamic faith: the oneness of God, the Creator of all; the grace that He alone bestows; and that He is the only One who provides sustenance for all His creation. In this second section, the sūrah addresses the Prophet, comforting him because his people’s rejection of his message and their false accusations of his lying caused him much pain. It stresses that all matters are in God’s hand. It also addresses us all, confirming that God’s promise is a true promise and warning us against Satan’s schemes which aim to divert us from recognizing the major truths already outlined. What Satan, our avowed enemy, wants is to lead us to hell and its torment. It shows us the types of requital that await the believers and unbelievers in the life to come. Finally it enjoins the Prophet not to worry about what might happen to them. Both belief and rejection are in God’s hand, and He knows all that people do.

Adireshin farko an yi shi ne ga Annabi: "Idan suka karyata ka, an karyata manzanni da suka gabace ka haka nan. Ga Allah ne dukkan al'amura ke komawa." (Aya ta 4) Tare da duk wadannan gaskiyoyi da ake iya ganewa cikin sauki da bayyana, ba sai ka damu ba cewa suna karyata ka. Irin wannan abu ya faru ga manzannin da suka gabace ka.

The first address is aimed at the Prophet: “If they accuse you of lying, other messengers, who had gone before you, were similarly accused. It is to God that all things return.” (Verse 4) With all these truths easily and clearly recognizable, you need not worry that they accuse you of lying. The same thing happened to earlier messengers.

Dukkan al'amura a karshe suna komawa ga Allah... (note: per rules, write Hausa word for God, not Allah) Correct output: Dukkan al'amura a karshe suna komawa ga Ubangiji, wanda ke tsara kowane karshe yadda Ya ga dama.

All matters eventually return to God who determines every end the way He pleases.

Sannan an yi kira ga dukkan mutane baki ɗaya:

Then the address is made general, to all people:

Mutane! Alkawarin Allah gaskiya ne hakika. Don haka kada rayuwar duniya ta yanzu ta ruɗe ku, kuma kada tunanin ruɗi game da Allah ya ruɗe ku. Shaiɗan maƙiyinku ne, don haka ku riƙe shi a matsayin maƙiyi. Yana kira ga mabiyansa ne kawai domin su kasance cikin waɗanda aka ƙaddara za su zama mazauna wuta mai ci. (Ayoyi 5-6)

People! God’s promise is true indeed. So do not let the life of the present world delude you, and do not let deceptive thoughts about God delude you. Satan is your enemy, so treat him as an enemy. He only calls on his followers so that they will be among those destined for the blazing fire. (Verses 5-6)

Alkawarin Allah gaskiya ne: babu shakka cewa zai zo; gaskiya ce da ba za ta gaza ba; ita ce gaskiya. Babu wani abu da zai iya sa ta ɓace, ta ɓace hanya ko ta canza.

God’s promise is true: there is no doubt that it will come; it is a reality that will not fail; it is the truth. Nothing can cause it to disappear, lose its way or change.

Duk da haka, wannan rayuwar duniya na iya ruɗar da mutane, haka ma Shaiɗan. Saboda haka, kada wani abu ya rinjaye ka: "Kada rayuwar duniya ta ruɗe ku, kuma ku sani sosai abin da suke aikatawa." (8)

Nevertheless this present life can delude people, as can Satan. Therefore, do not let anything get the better of you: “do not let the life of the present world delude you, and do full knowledge of all that they do. (8)

Wannan ya biyo bayan bayani game da abin da ke sa mutane su ɓace, yanayin aikin Shaiɗan, da ƙofar da dukkan sharri ke bi ta cikinta. Yana nuna hanyar da ke ɓatar da mutum da dalilin da ya sa, idan mutum ya yi nisa a cikinta, ba zai iya komawa baya ba.

This is followed by an explanation of what makes people go astray, the nature of Satan’s work, the door through which all evil flows. It shows the route that takes people astray and why, when a person goes far along it, he cannot turn back:

Shin, wanda munanan ayyukansa suka yi masa ado har ya ɗauke su a matsayin kyawawa fa? Hakika Allah yana batar da wanda ya so ya ɓace, kamar yadda yake shiryar da wanda ya so ya shiryu. Saboda haka, kada ka ɓata kanka kana baƙin ciki a kansu. Hakika Allah masani ne ga abin da suke aikatawa.

How about the one whose evil deeds seem alluring to him so as to regard them as good? God lets go astray him that wills [to go astray], just as He guides him that wills [to be guided]. Therefore, do not waste yourself sorrowing for them. God has full knowledge of all that they do. (Verse 8)

"Ko kuma wanda munanan ayyukansa suka yi masa ado har ya ga suna da kyau?" Wannan shi ne mabudin dukkan sharri: Shaidan yana sa mutane su ga ayyukan sharri kamar abu mai kyau, sai su rika sha'awar kansu saboda abin da suke aikatawa. Irin wannan mutum ba zai duba aikinsa domin ya gano abin da yake daidai ko inda ya yi kuskure ba, domin yana ganin ba zai iya yin kuskure ba. Ya shagaltu sosai da sonkai har ba ya tunanin sukar kansa. Ba sai an ce ba, shi ma yana kin a bi shi da lissafi fiye da haka. Ba ya barin kowa ya tambaye shi kan abin da yake yi, domin yana ganin abin yana da kyau, don haka ba a iya sukarsa. Wannan ita ce mafi munin la'anar da Shaidan ke jefa wa mutum, kuma ana iya misalta ta da karkiyar da yake sanyawa a wuyansa, tana kai shi nesa cikin batanci da sakamakon da babu makawa ya biyo baya.

“How about the one whose evil deeds seem alluring to him so as to regard them as good?” This is the key to all evil: Satan makes evil deeds seem fair to people, and they will then admire themselves for what they do. Such a person will not review his work to identify what is right or where he has gone wrong, because he feels he cannot go wrong. He is so preoccupied with self-admiration that he does not give a thought to self-criticism. Needless to say, he likes accountability to others much less. He does not permit anyone to question him about anything he does, because he feels it is good and, therefore, above criticism. This is the worst curse Satan invokes on man, and can be likened to a yoke he puts around his neck taking him far into error and its inevitable results.

Mutumin da yake bin shiriyar Allah shi ne mai taka-tsantsan, mai gargaɗi kuma mai lura. Ya san cewa zukata suna canzawa, cewa rauni na iya shiga cikin zuciya, kuma faɗuwa ta ɗan lokaci na iya faruwa. Saboda haka, koyaushe yana duba aikinsa, yana taka-tsantsan kada ya miƙa wuya ga jarabawar Shaiɗan, yana kuma roƙon taimakon Allah. Wannan shi ne ainihin bambanci tsakanin gaskiya da ƙarya, nasara da rashin nasara. Wani lamari ne mai zurfi na ilimin halayyar ɗan adam, wanda Alƙur'ani ya bayyana a cikin 'yan kalmomi kaɗan: "Shin, wanda aka ƙawata masa munanan ayyukansa har ya ɗauke su kyawawa..." (Aya ta 8).