Ana ba da labarin Annabi Lūɗu da mutanensa a nan, duk da cewa daga mahangar tarihi ya kamata ya haɗu da labarin Ibrahim. Sai dai tsarin tarihin ba shi da muhimmanci a cikin wannan sūrah, wadda ta fi mayar da hankali kan haɗin kan saƙon Allah, hanyar da dukan annabawa suka bi, da makomar al'ummomin da aka aika wa waɗannan saƙonni. Saboda haka, an fito da ceton muminai a fili tare da halakar waɗanda suka yi adawa da manzannin Allah, suka ƙaryata saƙonninsu.

The story of the Prophet Lot and his people is mentioned at this juncture, although from a historical point of view it should link up with Abraham’s story. But the historical sequence is not of importance in this sūrah which concentrates on the unity of the divine message, the method followed by all prophets and the fate of the communities addressed by these messages. Hence, the saving of the believers is highlighted alongside the doom suffered by those who opposed God’s messengers, denying their messages.

Lut ya fara da mutanensa kamar yadda Nuhu, Hud da Salih suka yi, yana tsawatar musu saboda sakacinsu, yana ƙoƙarin farkar da lamirinsu, yana tuna musu cewa suna bukatar su kasance masu tsoron Allah. Yana kira gare su da su yi imani da Allah kuma su yi masa biyayya, yana tabbatar musu cewa ba zai karɓi wani abu daga gare su ba saboda shiryar da su zuwa hanya madaidaiciya. Ya biyo baya da bayyananniyar tsawatarwa game da mugun karkacewarsu wanda ya sa su zama al'umma ta musamman a tarihin ɗan Adam.

Lot begins with his people in the same way as Noah, Hūd and Şāliĥ, denouncing their carelessness, trying to awaken their consciences, and reminding them that they need to be God-fearing. He calls on them to believe in God and to obey him, assuring them that he will not charge them anything for guiding them to the right path. He follows this with a clear denunciation of their wicked perversion which made them a community apart in human history:

Daga cikin dukkan halittun duniya, shin za ku yi sha'awar kusantar maza, kuma ku bar matan da Allah ya halitta muku? Lallai ku mutane ne masu ketare duk wata iyaka. Wait, the rules say the original says "God", not "Allah", and I must write the Hausa word for God. Corrected: Daga cikin dukkan halittun duniya, shin za ku yi sha'awar kusantar maza, kuma ku bar matan da Ubangiji ya halitta muku? Lallai ku mutane ne masu ketare duk wata iyaka.

Of all the creatures in the world, will you lustfully approach males, and eschew the wives God has created for you? You are indeed people who transgress all bounds.

(Ayoyi 165-166)

(Verses 165-166)

Mutanen Lutu, waɗanda suka zauna a ƙauyuka da dama a cikin Kwarin Kogin Jordan, an san su da aikin zunubi na luwadi, wanda ke nuna karkatacciyar ɓatacciyar dabi'ar ɗan Adam. Allah ne ya halicci maza da mata, ya sa kowane jinsi yana da sha'awar ɗayan a dabi'ance, domin rayuwar ɗan Adam ta ci gaba ta hanyar haihuwa. Wannan sha'awar juna, saboda haka, wani ɓangare ne na dokar duniya wadda ke tabbatar da daidaito da jituwa tsakanin dukkan halittu a duniya, ko masu rai ko marasa rai, kuma tana sa su yin aiki tare wajen cika nufin Allah wanda ke mulkin dukkan duniya. Idan namiji ya yi jima'i da wani namiji, wannan aikin ba ya cika wata manufa, kuma ba ya yi wa yanayin duniya da dokokinta hidima. Lalle abin mamaki ne a ce wani ya sami jin daɗi a irin wannan aiki. Jin daɗin da namiji yake samu tare da mace shi ne hanyar da dabi'ar ɗan Adam ke cika nufin Allah. Don haka, karkacewar daga dokar dabi'a a cikin ayyukan mutanen Lutu a bayyane take. Saboda haka, ya zama dole su daina karkacewarsu ko kuma a hallaka su.