Yanzu an gabatar musu da wani yanayi daga ranar da suke shakkar cewa za ta taba zuwa:
They are now presented with a scene from the day that they doubt will ever come:
Sa'ad da Sa'a ta tashi, waɗanda suka bi ƙarya za su yi asara a ranar. Za ka ga kowace al'umma a durƙushe. Za a kira kowace al'umma zuwa littafin aikinta: "Yau za a saka muku saboda abin da kuka aikata. Wannan littafinmu yana magana a kanku da gaskiya; gama mun kasance muna rubuta duk abin da kuke yi!" (Ayoyi 27—29)
When the Last Hour strikes, those who follow falsehood will on that Day lose all. You will see every community on its knees. Every community will be summoned to its record: 'Today you shall be requited for all that you did. This Our record speaks of you in all truth; for We have been recording everything you do! (Verses 27—29)
A cikin ayar ta farko, an fadakar da su game da makomar wadanda suke bin karya. Su ne wadanda za su kare cikin asara mai tsanani. Sannan an ba mu wani kallo mai fadi, inda aka tattara dukkan al'ummomin da suka zauna a saman wannan duniya a tsawon zamani.
In the first of these verses they are told of the fate of those who follow falsehood. They are the ones who end up in utter loss. Then we are given a panoramic view, with all the generations that have dwelled on the surface of this planet throughout the ages gathered together.
Duk suna zaune a kan gwiwoyinsu, kowace al'umma tana iya bambanta da ta gaba, amma duka suna jiran hisabinsu mai ban tsoro. Yanayin cike yake da girma da tsoro. Yaya zai kasance ba haka ba, idan taron ya tara kowa daga dukkan zamani, kuma duka suna kan gwiwoyinsu? Tsoro mafi girma yana tasowa ne daga abin da ke gaban mutane na yin lissafin ayyukansu. Abin da ke haifar da tsoro mafi yawa kuwa shi ne cewa dole ne su fuskanci Allah Maɗaukaki, Mai Rahama, wanda ni'imominsa ba a mayar da su da godiya ba, a duniya, daga mafi yawan waɗanda suke gabansa.
They all sit on their knees, each community distinguished from the next, but all awaiting their dreaded accountability. The atmosphere is one of awe and fear. How can it be otherwise, when the assembly brings together everyone from all generations, and they are all on their knees? Greater fear is inspired by what lies ahead of people having to account for their deeds. What generates most fear, however, is that they have to face God Almighty, the Most Gracious, whose blessings were not met with gratitude, on earth, by most of those gathered before Him.
Duk waɗanda suke durƙushe a gwiwoyinsu suna kallo cikin fargaba, suna huci da bushewar baki. Ana ce musu: “A yau za a sakanta muku abin da kuka aikata. Wannan littafinmu yana magana game da ku da gaskiya; gama mun kasance muna rubuta duk abin da kuke aikatawa.” (Aya ta 28-29) Dukansu, waɗanda suke cikin al'ummomi, kabilu da zamanu daban-daban, za a raba su gida biyu - masu imani da kafirai - domin babu wata tuta da za a ɗaga a wannan lokaci.
All those waiting on their knees look anxiously, breathless and with dry mouths. They are told: “ Today you shall be requited for all that you did. This Our record speaks of you in all truth; for We have been recording everything you do? (Verses 28-29) All of them, belonging to different communities, races and generations, are split into two groups - believers and unbelievers - for there is no other banner to raise on that occasion.
Ɗayan yana cikin jam'iyyar Allah, ɗayan kuma na jam'iyyar Shaiɗan.
One is God’s party and the other is Satan’s.
“Waɗanda suka yi imani kuma suka aikata ayyuka nagari, Ubangijinsu zai shigar da su cikin rahamarsa. Wannan ita ce babbar nasara bayyananniya” (Aya ta 30). Su ne waɗanda aka ba wa ta'aziyya don kawar da duk damuwa da fargaba. Sakamakon halin da suke ciki ana ba su nan take, cikin sauƙi, ba tare da jinkiri ba, don a yaɗa musu iska mai daɗi. Amma me muke gani idan muka duba ta cikin kalmomin nassin don kallon ɗayan ɓangaren? Muna jin tsawataswa mai tsawo da kunya, wadda ke tuna musu mafi munin maganganunsu da ayyukansu:
“ Those who believed and did righteous deeds will be admitted by their Lord into His grace. That will be the manifest triumph” (Verse 30) They are the ones who are given comfort to dispel all worry and anxiety. The outcome of their situation is given straightaway, easily and without delay, so as to spread over them a pleasant air. But what do we find as we stretch our eyes through the words of the text to look at the other party? We hear a long and shameful rebuke one that reminds them of their worst sayings and deeds:
Kuma ga waɗanda suka kafirta, (za a ce musu): Shin ba a karanta muku ayoyina ba, sai kuka yi girman kai, kuka kuma zama mutane masu laifi?" "Kuma idan aka ce, 'Alkawarin Allah gaskiya ne, kuma babu shakka game da Ranar Alƙiyama,' sai kuce, 'Ba mu san menene Ranar Alƙiyama ba. Muna zaton cewa zato ne kawai, kuma ba mu tabbata ba.'"
Note: The rules require "God" to be rendered as the Hausa word for God, not "Allah". Correcting that now:
Kuma ga waɗanda suka kafirta, (za a ce musu): Shin ba a karanta muku ayoyina ba, sai kuka yi girman kai, kuka kuma zama mutane masu laifi?" "Kuma idan aka ce, 'Alkawarin Ubangiji gaskiya ne, kuma babu shakka game da Ranar Alƙiyama,' sai kuce, 'Ba mu san menene Ranar Alƙiyama ba. Muna zaton cewa zato ne kawai, kuma ba mu tabbata ba.'"
And as for the unbelievers, [they will be asked]: When My revelations were recited to you, did you not glory in your arrogance and persist in your wicked ways? For when it was said, ‘God’s promise will certainly come true, and there can be no doubt about the Last Hour, ’you would answer, ‘We know nothing of the Last Hour. We think it is all conjecture, and we are by no means convinced.’” (Verses 31-32)
Yaya kuke kallon halin ku yanzu? Shin kun gamsu? Sannan surar ta juya dan lokaci don ta ba mu hangen abin da zai same su: "Mugunyar ayyukansu za ta bayyana a gare su, kuma abin da suke yi wa izgili zai kewaye su." (Aya ta 33)
How do you view your situation now? Are you convinced? Then the surah turns away for a moment to give us a glimpse of what happens to them: “ The evil of their deeds will become clear to them, and they will be overwhelmed by the very thing they used to deride.” (Verse 33)
Ana ƙara jefa musu zargi, kuma a gaya musu cewa rabonsu ba zai zama komai ba sai wulakanci gaba ɗaya, da kuma wulakanci da azaba mai raɗaɗi.
Further reproach is heaped upon their heads, and they are told that their lot will be nothing other than total disregard, humiliation as well as painful doom:
Za a ce da su: “A yau Mu ma za Mu manta da ku kamar yadda ku kuka manta da zuwan wannan Ranarku! Wuta ce za ta zama mazaunin ku, kuma ba za ku sami wanda zai taimake ku ba. Haka abin yake, domin kun karɓi ayoyin Allah da izgili kuma kun bari rayuwar duniyar nan ta ruɗe ku.” (Ayoyi 34-35)
It will be said to them: ‘Today We shall be oblivious of you as you were oblivious of the coming of this your Day! The fire will be your abode, and you will have no one to help you. Thus it is, because you received God’s revelations with ridicule and allowed the life of this world to beguile you. ’ (Verses 34-35)
A ƙarshe, yayin da aka sanar da makomarsu ta ƙarshe, sai aka rufe labule, suna barin su a cikin Jahannama, daga inda ba za su iya fatan fita ba, kuma inda ba a neman uzuri ko hujja daga gare su: "Saboda haka, a Ranar nan ba za a fitar da su daga Wuta ba, kuma ba za a ba su damar gyara ba." (Aya ta 35) Yayin da muke saurare, kusan mu kan ji ƙofofin Jahannama suna rufewa a ƙarshe. Yanayin ya cika; babu abin da zai canja daga cikinsa.
As their ultimate fate is announced, the curtains are drawn leaving them in hell from which they cannot hope to leave and where they are not asked for excuses or justification: “Therefore, they will not be brought out of the Fire on that Day, nor will they be given a chance to make amends.” (Verse 35) As we listen, we almost hear the doors of hell as they are finally closed. The scene is completed; nothing of it will change.
Surah ta ƙare da muryoyin yabo da ɗaukaka ga Allah.
The surah concludes with voices praising and glorifying God:
Duk godiya ta tabbata ga Allah, Ubangijin sammai, Ubangijin ƙasa da Ubangijin dukkan halittu. Shi kaɗai ne yake da iko mafi girma a sammai da ƙasa. Shi kaɗai ne Mai ƙarfi, Mai hikima.
All praise is due to God, the Lord of the heavens, the Lord of the earth and the Lord of all the worlds. His alone is all supremacy in the heavens and the earth. He alone is the Almighty, the Wise.
Muryar yabo tana shelanta Ubangijin Allah bisa dukkan halitta: kasa da sama, mutane da aljanu, tsuntsaye da dabbobi, da kowa da komai. Dukkansu suna karkashin kulawar Ubangiji guda daya, wanda ke da cikakken iko. Yabo ya tabbata gare Shi bisa kulawar da Yake yi musu duka. Muryar girmamawa kuma tana shelanta cewa dukkan iko a cikin halitta na Allah shi kadai ne.
The praising voice declares Gods Lordship over the universe: earth and heaven, mankind and jinn, birds and beasts, as well as everyone and everything. They are all under the care of one Lord who is totally in control. Praised is He for the care He takes of them all. The glorifying voice declares that all supremacy in the universe belongs to God alone.
Gare Shi ne kowane azzalumin mai girman kai yake rusunawa, kuma ga ikonsa ne kowace zuciya mai tawaye take mika wuya. Haka kuma, Shi ne yake da iko mai girma da hikima marar iyaka. Godiya da daukaka sun tabbata ga Allah... ga God, Ubangijin dukkan halittu.
To Him bows every exalted tyrant, and to His power submits every rebellious nature. Furthermore, to Him belongs the supreme power and absolute wisdom. Praise and glory to God, the Lord of all the worlds.