Allah (SWT) berfirman:

Allah (swt) says:

"Dan tidaklah Kami mengutus engkau (Muhammad) melainkan sebagai rahmat bagi sekalian alam." (TMQ al-Anbiya: 107) Note: Per the rules, the Qur'an verse text is wrapped in { and } in the original format; here it is rendered as a translation with the Qur'an citation. Since the source text is a translated verse rather than delimited Qur'an text, the Prophet is referred to in the verse as "engkau (Muhammad)", and no ﷺ is added inside the verse.

“We have sent you not but as a mercy for all creatures.” (TMQ al-Anbiya: 107)

"Dan Kami tidak mengutus engkau (Muhammad) melainkan sebagai rasul bagi seluruh umat manusia, sebagai pembawa berita gembira dan pemberi peringatan, tetapi kebanyakan manusia tidak mengetahui."

“We have sent you but as a Messenger to all mankind, giving them glad tidings, and warning them against sin, but most men know not.” (TMQ Saba: 28)

Ayat-ayat ini sangat jelas bahawa Nabi (saw) diutus untuk seluruh manusia dan bukan hanya untuk orang Islam. Tambahan pula, Nabi (saw) melaksanakan Islam ke atas golongan bukan Islam di dalam Negara Islam. Oleh itu, golongan bukan Islam tertakluk kepada sistem pemerintahan, ekonomi, hukuman dan proses kehakiman Islam yang sama seperti orang Islam tanpa sebarang diskriminasi. Walau bagaimanapun, amalan solat, puasa dan lain-lain hanya diterima daripada orang Islam, kerana syarat untuk melaksanakan amalan-amalan ibadah ini ialah menjadi seorang Muslim.

These Ayahs are very clear that the Prophet (saw) was sent for the whole humanity and not just for the Muslims. Furthermore, the Prophet (saw) applied Islam on the non-Muslims in the Islamic State. Thus, the non-Muslims were subjected to the same Islamic system of ruling, economics, punishments and judicial processes as Muslims were without any discrimination. However, the performance of prayer, fasting, etc. is only accepted from the Muslims since the prerequisite for performing these acts of „Ibadah (worship) is to be a Muslim.

Akhirnya, berdasarkan Islam, orang bukan Islam dibenarkan mengamalkan agama mereka sendiri, serta urusan perkahwinan dan perceraian mengikut kepercayaan mereka. Selain itu, mereka dilayan dalam perkara makanan dan pakaian mengikut agama mereka, dalam batas-batas hukum Syariah.

Finally, based on Islam, the Non-Muslims are allowed to practice their own religion, marital, divorce affairs according to their beliefs. Furthermore, they are treated in the matters of food and clothing according to their religion, within the rules of the Shari‟ah.