Sebahagian Ulama telah mengehadkan Ijma‟ kepada ahli rumah tangga Nabi Muhammad ﷺ. Sebagai sokongan terhadap hujah mereka, mereka merujuk kepada dalil-dalil berikut:

Some Ulema have confined Ijma‟ to the household of Prophet Muhammad (saw). In support of their argument, they refer to the following evidence:

"Wahai isteri-isteri Nabi ﷺ... Sesungguhnya Allah hendak membersihkan kamu, wahai ahli bait, dari segala kekotoran (al-Rijis)" (TMQ Al-Ahzab: 32-33)

“O Wives of the Prophet (saw)... Allah wishes to cleanse the people of the House (of Prophet (saw) of impurities (al-Rijis)” (TMQ Al-Ahzab: 32-33)

Para pendukung jenis Ijma' ini berkata bahawa apabila ayat ini diturunkan, Rasulullah ﷺ mengambil jubahnya lalu menyelubungi Imam Ali (ra), Hussein, Hasan dan Fatimah umm Hasan (ra), kemudian baginda bersabda:

The proponents of this type of Ijma‟ have said that when this Ayah was revealed the Messenger (saw) took his cloak and covered Imam Ali (ra), Hussein, Hasan and Fatimah umm Hasan (ra) and said: