Los dos Shaykhs narraron que Abu Hurayrah, que Allah esté complacido con él, dijo: El Profeta ﷺ dijo: «Mientras dormía, me vi en el Jardín, y había una mujer haciendo wudu junto a un palacio. Dije: "¿De quién es este palacio?". Le respondieron: "Pertenece a cUmar". Entonces recordé tu celo y me aparté». cUmar lloró y dijo: «¿Podría yo sentir celos de ti, Mensajero de Allah?». Los dos Shaykhs narraron que Ibn cUmar relató que el Mensajero de Allah ﷺ dijo: «Mientras dormía bebí —es decir, leche— hasta que vi la saciedad fluir por mis uñas, y luego se la di a cUmar». Preguntaron: «¿Cómo lo interpretaste, Mensajero de Allah?». Dijo: «El conocimiento». Los dos Shaykhs narraron que Abu Sacid al-Khudri, que Allah esté complacido con él, dijo: Oí al Profeta ﷺ decir: «Mientras dormía, me mostraron a unas personas que llevaban camisas. Algunas de ellas llegaban hasta el pecho, y otras más abajo que eso. Me mostraron a cUmar, que llevaba una camisa que arrastraba». Preguntaron: «¿Cómo lo interpretaste, Mensajero de Allah?». Dijo: «La religión». Los dos Shaykhs narraron que Sacd ibn Abi Waqqas dijo: El Profeta ﷺ dijo: «Ibn al-Jattab, por Quien tiene en Su mano mi alma, el shaytán nunca te encontró viajando por un camino sin que él tomara un camino distinto al tuyo». Al-Bujari narró que Abu Hurayrah dijo: El Profeta ﷺ dijo: «Hubo en las naciones anteriores a vosotros personas inspiradas, y si hay alguna en mi comunidad, esa es cUmar». At-Tirmidhi narró de Ibn cUmar que el Profeta ﷺ dijo: «Allah ha puesto la verdad en la lengua de cUmar y en su corazón». Ibn ʿUmar dijo: No ocurrió nunca un asunto entre la gente sobre el cual hablaran y ʿUmar hablara, sin que el Corán descendiera confirmando lo que ʿUmar había dicho.

The two Shaykhs narrated that Abu Hurayrah, may Allah be pleased; with him, said: The Prophet, may Allah bless him and grant him peace, said, ‘While I was asleep I saw myself in the Garden, and there was a woman performing wudu beside a palace. I said, “Whose is this palace?” They said, “It belongs to cUmar.” Then I remembered your jealousy and turned away.’ cUmar wept and said, ‘Could I be jealous of you, Messenger of Allah?’ The two Shaykhs narrated that Ibn cUmar narrated that the Messenger of Allah, may Allah bless him and grant him peace, said, ‘While I was asleep I drank — meaning milk — until I saw satiation flowing in my nails, and then I passed it to cUmar.’ They said, ‘How did you interpret it, Messenger of Allah?’ He said, ‘Knowledge.’ j The two Shaykhs narrated that Abu Sacid al-Khudri, may Allah he pleased with him, said: I heard the Prophet, may Allah bless him and grant him peace, saying, ‘While I was sleeping I saw people being shown to me and they had shirts on. Some of them reached to the breast, and some of them reached lower than that. cUmar was shown to me and he had on a shirt which he was dragging along.’ They said, ‘How did you interpret it, Messenger of Allah?’ He said, ‘The deen! The two Shaykhs narrated that Sacd ibn Abi Waqqas said: The Prophet, may Allah bless him and grant him peace, said, ‘Ibn al- Khattab, by Him in Whose hand is my self, the shaytan never met you travelling on a road but that he would travel on a road other than your road.’ Al-Bukhari narrated that Abu Hurayrah said: The Prophet, may Allah bless him and grant him peace, said, ‘There were in the nations before you people who were inspired, and if there is one in my ummah it is cUmar.’ At-Tirmidhi narrated from Ibn cUmar that the Prophet, may Allah bless him and grant him peace, said, ‘Allah has put the truth upon cUmar’s tongue and (in) his heart.’ Ibn cUmar said: No affair ever happened among people and they spoke about it and cUmar spoke about it but that the Qur’an was revealed confirming what "Umar said.

At-Tirmidhi narró, al igual que al-Hakim, quien lo declaró sahih, que ‘Uqbah ibn cAmir dijo: El Profeta ﷺ dijo: «Si hubiera un profeta después de mí, sería ‘Umar ibn al-Jattab.» At-Tabarani lo narró de Abu Sa‘id al-Judri y de Tsmah ibn Malik, e Ibn ‘Asakir lo narró de Ibn ‘Umar.

At-Tirmidhi narrated, as did al-Hakim who declared it sahih, that ‘Uqbah ibn cAmir said: The Prophet, may Allah bless him and his family and grant them peace, said, ‘If there were to be a prophet after me it would be cUmar ibn al-Khattab.’ At-Tabarani narrated it from Abu Sacid al-Khudri and Tsmah ibn Malik and Ibn cAsakir narrated it from Ibn cUmar.

At-Tirmidhi narró que cA'ishah, que Allah esté complacido con ella, dijo: El Profeta ﷺ dijo: «Estoy viendo a los shayatin de los yinn y de los hombres que han huido de cUmar.» Ibn Majah y al-Hakim narraron que Ubayy ibn Kacb dijo: El Profeta ﷺ dijo: «El primero con quien la Verdad estrechará la mano es cUmar, el primero a quien Él saludará (con el saludo de paz), y el primero a quien tomará de la mano para entrar en el Jardín.» Ibn Majah y al-Hakim narraron que Abu Dharr dijo: El Profeta ﷺ dijo: «Ciertamente Allah ha puesto la verdad en la lengua de cUmar; habla por medio de ella (o ella habla por medio de él).» Ahmad y al-Bazzar narraron que Abu Hurayrah dijo: El Profeta ﷺ dijo: «Ciertamente Allah ha puesto la verdad en la lengua de cUmar y en su corazón.» At-Tabarani narró este hadiz de cUmar ibn al-Jattab, Bilal, Mucawiyah ibn Abi Sufyan y cA'ishah, que Allah esté complacido con ellos, e Ibn cAsakir lo narró en un hadiz de Ibn cUmar. Ibn Manic narró en su Musnad que cAli, que Allah esté complacido con él, dijo: Nosotros, los Compañeros de Muhammad ﷺ, no dudábamos de que la sakinah (la tranquilidad o presencia divina) hablaba por la lengua de cUmar.

At-Tirmidhi narrated that cA’ishah, may Allah be pleased with her, said: The Prophet, may Allah bless him and grant him peace, said, ‘I am looking at the shaytans of the jinn and men who have fled from cUmar.’ Ibn Majah and al-Hakim narrated that Ubayy ibn Kacb said: The Prophet, may Allah bless him and grant him peace, said, ‘The first one whom the Truth will shake hands with is cUmar, the first He will greet (with the greeting of peace), and the first He will take by the hand and enter into the Garden.’ Ibn Majah and al-Hakim narrated that Abu Dharr said: The Prophet, may Allah bless him and grant him peace, said, ‘Truly Allah has placed the truth upon the tongue of cUmar, it speaks by him (or he speaks by it).’ Ahmad and al-Bazzar narrated that Abu Hurayrah said: The Prophet, may Allah bless him and grant him peace, said, ‘Truly Allah has placed the truth on the tongue of cUmar and (in) his heart.’ At-Tabarani narrated this hadith from cUmar ibn al-Khattab, Bilal, Mucawiyah ibn Abi Sufyan and cA’ishah, may Allah be pleased with them, and Ibn cAsakir narrated it from a hadith of Ibn cUmar, Ibn Manic narrated in his Musnad that cAli, may Allah be pleased with him, said: We, the Companions of Muhammad, used not to doubt that the sakinah (tranquillity or Divine presence) spoke by the tongue of cUmar.

Al-Bazzar narró que Ibn cUmar dijo: El Profeta ﷺ dijo: «cUmar es la lámpara de los habitantes del Paraíso». Este hadiz también fue narrado por Abu Hurayrah y por as-Sacb ibn Juththamah.

Al-Bazzar narrated that Ibn cUmar said: The Prophet, may Allah bless him and grant him peace, said, ‘cUmar is the lamp of the people of the Garden.’ This hadith was narrated by Abu Hurayrah and as-Sacb ibn Juththamah.

Al-Bazzar narró de Qudamah ibn Madhcun que su tío paterno cUthman ibn Madhcun dijo: El Profeta ﷺ dijo: «Este es el cerrojo de la fitnah (sedición y pruebas)», e indicó a cUmar con su mano. «Permanecerá una puerta firmemente cerrada entre vosotros y la fitnah mientras este viva entre vosotros». At-Tabarani narró en al-Awsat que Ibn cAbbas, que Allah esté complacido con él y con su padre, dijo: Jibril vino al Profeta ﷺ y le dijo: «Saluda a cUmar con el saludo de paz e infórmale de que su ira es fortaleza y su complacencia es juicio». Ibn cAsakir narró que cA'ishah, que Allah esté complacido con ella, dijo que el Profeta ﷺ dijo: «Shaytan teme a cUmar». Ahmad narró por vía de Buraydah que el Profeta ﷺ dijo: «Shaytan te teme, cUmar». Ibn cAsakir narró que Ibn cAbbas, que Allah esté complacido con ambos, dijo: El Profeta ﷺ dijo: «No hay ángel en el cielo que no respete a cUmar, ni shaytan en la tierra que no le tema». At-Tabarani narró en al-Awsat que Abu Hurayrah, que Allah esté complacido con él, dijo: El Profeta ﷺ dijo: «Allah se enorgullece de la gente de cArafah en general, y se enorgullece de cUmar en particular». Lo narró igualmente en al-Kabir en un hadiz de Ibn cAbbas, que Allah esté complacido con ambos.

Al-Bazzar narrated from Qudamah ibn Madhcun that his paternal uncle cUthman ibn Madhcun said: The Prophet, may Allah bless him and grant him peace, said, ‘This one is the lock upon the fitnah (sedition and trials),’ and he indicated cUmar with his hand. ‘There will remain a door strongly locked between you and the fitnah as long as this one lives among you.’ At-Tabarani narrated in al-Awsat that Ibn cAbbas, may Allah be pleased with both him and his father, said: Jibril came to the Prophet, may Allah bless him and grant him peace, and said, ‘Greet cUmar with the greeting of peace and inform him that his anger is might and his good pleasure is judgement.’ Ibn cAsakir narrated that cA’ishah, may Allah be pleased with her, sa id that the Prophet, may Allah bless him and grant him peace, said, ‘The shay tan is afraid of cUmar.’ Ahmad narrated byway of Buraydah that the Prophet, may Allah bless him and grant him peace, said, ‘The shaytan is afraid of you, ‘Umar.’ Ibn cAsakir narrated that Ibn cAbbas, may Allah be pleased with both of them, said: The Prophet, may Allah bless him and grant him peace, said, ‘There is no angel in the heaven that does not respect ‘ Umar, and no shaytan on the earth but that is afraid of cUmar.’ At-Tabarani narrated in al-Awsat that Abu Hurayrah, may Allah be pleased with him, said: The Prophet, may Allah bless him and grant him peace, said, ‘Allah glories in the people of cArafah generally and He glories in cUmar particularly.’ He narrated the same in al-Kabir in a hadith of Ibn cAbbas, may Allah be pleased with them both.

At-Tabarani y ad-Daylami narraron que al-Fadl ibn cAbbas dijo: El Profeta, ﷺ, dijo: «La verdad, después de mí, está con cUmar dondequiera que él esté». Los dos Shaykhs narraron que Ibn cUmar y Abu Hurayrah, que Allah esté complacido con ambos, dijeron: El Profeta ﷺ dijo: «Mientras dormía, me vi junto a un pozo sobre el que había un cubo, así que saqué agua de él todo el tiempo que Allah quiso. Después Abu Bakr lo tomó y sacó uno o dos cubos llenos, y en su extracción había cierta debilidad, pero Allah le perdonará. Luego llegó cUmar ibn al-Khattab, sacó agua y el cubo se transformó en su mano en un gran cubo, y no he visto a un jefe de los hombres realizar hazañas tan admirables como las que él realizó, hasta que la gente sació su sed y se asentó (junto al agua)». An-Nawawi dijo en su Tahdhib: Los hombres de conocimiento dicen: «Esto señala los califatos de Abu Bakr y cUmar, y el gran número de conquistas y la victoria del Islam en tiempos de cUmar». At-Tabarani narró que Sadisah dijo: El Profeta ﷺ dijo: «El shaytán no se ha encontrado con cUmar desde que aceptó el Islam sin que haya caído de bruces». Ad-Daraqutni narró este hadiz en al-Afrad por medio de Sadisah, de Hafsah.

At-Tabarani and ad-Daylami narrated that al-Fadl ibn cAbbas said: The Prophet, may Allah bless him and grant him peace, said, ‘The truth, after me, is with cUmar wherever he is.’ The two Shaykhs narrated that Ibn cUmar and Abu Hurayrah, may Allah be pleased with both of them, said: The Prophet, may Allah bless him and grant him peace, said, ‘While I was asleep I saw myself at a well upon which was a bucket, so I drew from it as long as Allah willed. Then later Abu Bakr took it and drew a full bucket or two, and in his drawing there was some weakness, and Allah will forgive him. Then cUmar ibn al-Khattab came and drew water and it became transformed in his hand into a large bucket, and I have not seen a chief of the people do wonderful deeds such as he did, until the people had satisfied their thirst and settled down (there by the water).’ An-Nawawi said in his Tahdhib: The men of knowledge say, ‘This points to the khilafahs of Abu Bakr and cUmar, and to the great number of conquests and the victory of Islam in the time of cUmar.’ At-Tabarani narrated that Sadisah said: The Prophet, may Allah bless him and grant him peace, said, ‘The shaytan has not met cUmar since he accepted Islam but that he fell upon his face.’ Ad-Daraqutni narrated this hadith in al-Afrad by way of Sadisah from Hafsah.

Al-Tabarani narró que Ubayy ibn Kaʿb dijo: El Profeta ﷺ dijo: «Jibril me dijo: "Que el Islam llore por la muerte de ʿUmar."» Al-Tabarani narró en al-Awsat que Abu Saʿid al-Judri dijo:

At-Tabarani narrated that Ubayy ibn Kacb said: The Prophet, may Allah bless him and grant him peace, said, ‘Jibril said to me, “Let Islam weep over the death of cUmar.’” At-Tabarani narrated in al-Awsat that Abu Sacid al-Khudri said:

El Profeta ﷺ dijo: «Quien se enoja con ʿUmar, se enoja conmigo. Quien ama a ʿUmar, me ama a mí. Allah se enorgullece de la gente en la tarde de ʿArafah en general, y se enorgullece de ʿUmar en particular. Allah no ha enviado a ningún profeta sin que haya puesto entre su ummah a un hombre inspirado, y si hay tal persona en mi ummah, es ʿUmar». Dijeron: «¡Profeta de Allah, ¿cómo es inspirado?». Dijo: «Los ángeles hablan por su lengua». Su cadena de transmisión es hasan (buena).

The Prophet, may Allah bless him and grant him peace, said, ‘Whoever is angry with cUmar is angry with me. Whoever loves cUmar loves me. Allah glories in the people on the evening of cArafah generally, and He glories in cUmar particularly. Allah has not sent a prophet except that he put among his ummah an inspired man and if there is one such in my ummah then it is cUmar.’ They said, ‘Prophet of Allah, how inspired?’ He said, ‘The angels speak by his tongue.’ Its isnad is hasan (good).