El Imam Ahmad ibn Hanbal dijo: Las virtudes que se han transmitido sobre ʿAlí, que Allah esté complacido con él, no se han transmitido sobre ninguno de los Compañeros del Mensajero de Allah ﷺ. Al-Hakim lo narró.

Imam Ahmad ibn Hanbal said: Those merits which have been related about cAli, may Allah be pleased with him, have not been related about any of the Companions of the Messenger of Allah, may Allah bless him and grant him peace. Al-Hakim narrated it.

Los dos Shaykhs narraron de Sa'd ibn Abi Waqqas que: El Mensajero de Allah ﷺ, que Allah le bendiga a él y a su familia y le conceda la paz, designó a 'Ali ibn Abi Talib como su jalifa en Medina durante la batalla de Tabuk. Él dijo: «Mensajero de Allah, ¿me dejarás atrás con las mujeres y los niños?». Él dijo: «¿No te complace estar en la misma relación conmigo que Harún con Musa, excepto que no habrá profeta después de mí?». Ahmad y al-Bazzar lo narraron en un hadiz de Abu Sa'id al-JuDri, y at-Tabarani lo narró en un hadiz de Asma' bint Qais, Umm Salamah, Habashi ibn Yunadah, Ibn 'Umar, Ibn 'Abbas, Yabir ibn Samurah, al-Bara' ibn 'Azib y Zaid ibn Arqam.

The two Shaykhs narrated from Sacd ibn Abi Waqqas that: The Messenger of Allah, may Allah bless him and his family and grant them peace, deputised cAli ibn Abi Talib (as his khalifah in Madinah in the Battle of Tabuk. He said, ‘Messenger of Allah, will you leave me behind with the women and children?’ He said, ‘Are you not pleased to be in the same relation to me as Harun was to Musa, except that there is no prophet after me?’ Ahmad and al-Bazzar narrated it in hadith of Abu Sacid al-Khudri, and at-Tabarani narrated it in a hadith from Asma’ bint Qais, Umm Salamah, Habashi ibn Jinadah, Ibn cUmar, Ibn cAbbas, Jabir ibn Samurah, al-Bara’ ibn cAzib and Zaid ibn Arqam.

Ambos lo narraron de Sahl ibn Sa'd, quien dijo que el Mensajero de Allah ﷺ dijo el día de Jaybar: «Mañana entregaré el estandarte a un hombre por cuya mano Allah dará la victoria, que ama a Allah y a Su Mensajero, y a quien Allah y Su Mensajero aman». La gente pasó la noche preguntándose y discutiendo quién lo recibiría. Cuando amaneció, la gente acudió al Mensajero de Allah ﷺ, y todos esperaban que se les diera a ellos. Él dijo: «¿Dónde está Alí ibn Abi Talib?». Le dijeron: «Se queja de una dolencia en los ojos». Dijo: «Mandad a buscarlo». Lo trajeron.

They both narrated from Sahl ibn Sacd said that the Messenger of Allah, may Allah bless him and his family and grant them peace, said on the day of Khaybar, ‘I will give the standard tomorrow to a man at whose hands Allah will give victory, who loves Allah and His Messenger, and whom Allah and His Messenger love.’ The people spent the night wondering about and discussing who would be given it. When people awoke in the morning they went to the Messenger of Allah, may Allah bless him and his family and grant them peace, and all of them were hoping that they would be given it. He said, ‘Where is cAli ibn Abi Talib?’ They said, ‘He is complaining of an ailment in his eyes.’ He said, ‘Send for him.’ They brought him.

El Mensajero de Allah ﷺ escupió en sus ojos e invocó por él, y quedó curado de tal manera que fue como si nunca hubiera tenido dolor.

The Messenger of Allah, may Allah bless him and his family and grant them peace, spat in his eyes and supplicated for him and he was healed to such an extent that it was as if he had not had a pain.

Entonces le dio el estandarte.

Then he gave him the standard.

At-Tabarani narró este hadiz de Ibn 'Umar, 'Ali, Ibn Abi Layla, 'Imran ibn Husayn, y al-Bazzar lo narró de Ibn 'Abbas.

At-Tabarani narrated this hadith from Ibn cUmar, cAli, Ibn Abi Layla, cImran ibn Husayn and al-Bazzar narrated it from Ibn "Abbas.

Muslim narró que Sa'd ibn Abi Waqqas dijo: Cuando fue revelado este aleya: «Llamemos a nuestros hijos y a vuestros hijos...» (Corán 3: 61)

Muslim narrated that Sacd ibn Abi Waqqas said: When this ayah was revealed, 'Let us call our sons and your sons ...’ (Qur’an 3: 61)

entonces el Mensajero de Allah ﷺ llamó a ʿAlī, Fāṭima, al-Ḥasan y al-Ḥusayn, y dijo: «¡Oh Allah, estos son mi familia!». At-Tirmidhi narró de Abu Surayḥa o Zayd ibn Arqam que el Profeta ﷺ dijo: «Aquel del que yo soy su maestro (mawlà), entonces ʿAlī es su maestro». Ahmad lo narró de ʿAlī, Abu Ayyub al-Ansari, Zayd ibn Arqam y ʿAmr ibn Dhi Murr; Abu Yaʿla lo narró de Abu Hurayra; at-Tabarani lo narró de Ibn ʿUmar, Malik ibn Huwayrith, Habashi ibn Yunada, Jarir, Saʿd ibn Abi Waqqas, Abu Saʿid al-Judri, Anas, y al-Bazzar lo narró de Ibn ʿAbbas, ʿAmmara y Buraida; y en la mayoría de ellos aparece la adición: «¡Oh Allah, sé amigo de quien le sea amigo, y enemigo de quien le sea enemigo!».11

then the Messenger of Allah, may Allah bless him and his family and grant them peace, called for cAli, Fatimah, al-Hasan, al-Hussein and said, ‘O Allah, these are my family.’ At-Tirmidhi narrated from Abu Surayhah or Zaid ibn Arqam that the Prophet, may Allah bless him and grant him peace, said, ‘He for whom I am his master (mawla), then cAli is his master.’ Ahmad narrated it from cAli, Abu Ayyub al-Ansari, Zaid ibn Arqam and cAmr ibn Dhi Murr, Abu Yacla narrated it form Abu Hurayrah, at-Tabarani narrated it from Ibn cUmar, Malik ibn Huwayrith, Habashi ibn Jinadah, Jarir, Sacd ibn Abi Waqqas, Abu Sacid al-Khudri, Anas, and al-Bazzar narrated it from Ibn cAbbas, cAmmarah, and Buraydah, and in most of them there is the addition, ‘O Allah, befriend whoever befriends him and be an enemy to whoever is his enemy.’11

Ahmad narró que Abu't-Tufayl dijo: cAli reunió a la gente en el año 35 AH en el patio (de la mezquita) y les dijo: «Os conjuro por Allah: de todo hombre musulmán que oyó al Mensajero de Allah ﷺ decir, el día de Ghadir Khumm, lo que dijo cuando se levantó». Treinta hombres se levantaron y dieron testimonio de que el Mensajero de Allah ﷺ dijo: «Aquel del que yo soy dueño, cAli es su dueño. ¡Oh Allah, sé amigo de quien le sea amigo y enemigo de quien le sea enemigo!». At-Tirmidhi narró, al igual que al-Hakim, quien lo declaró sahih, que Buraydah dijo: El Mensajero de Allah ﷺ dijo: «Allah me ha ordenado amar a cuatro y me ha informado de que Él los ama». Se preguntó: «Mensajero de Allah ﷺ, nómbranoslos». Dijo: «cAli está entre ellos», repitiéndolo tres veces, «y Abu Dharr, Miqdad y Salman». At-Tirmidhi, an-Nasa'i e Ibn Majah narraron que Habashi ibn Jinadah dijo: El Mensajero de Allah ﷺ dijo: «cAli es de mí y yo soy de cAli». At-Tirmidhi narró que Ibn cUmar dijo: El Mensajero de Allah ﷺ estableció pactos de hermandad entre sus compañeros, así que cAli vino con los ojos llenos de lágrimas y dijo: «Mensajero de Allah ﷺ, estableciste pactos de hermandad entre tus compañeros y no estableciste hermandad entre yo y nadie». El Mensajero de Allah ﷺ dijo: «Tú eres mi hermano en este mundo y en el más allá». Muslim narró que cAli dijo: Por Aquel que partió el grano y creó el alma, el Profeta analfabeto ﷺ me prometió que nadie me amaría sino un creyente y que nadie me odiaría sino un hipócrita.

Ahmad narrated that Abu’t-Tufayl said: cAli gathered people together in the year 35 AH in the court (of the mosque) and said to them, ‘I adjure you by Allah, of every Muslim man who heard the Messenger of Allah, may Allah bless him and grant him peace, saying on the day of Ghadir Khumm what he said when he arose.’ Thirty men stood up and bore witness that the Messenger of Allah, may Allah bless him and grant him peace, said, ‘He for whom I am his master, then cAli is his master. O Allah, befriend whoever befriends him and be an enemy to whoever is his enemy.’ At-Tirmidhi narrated, as did al-Hakim who declared it sahih that Buraydah said: The Messenger of Allah, may Allah bless him and grant him peace, said, ‘Allah has told me to love four and informed me that He loves them.’ It was said, ‘Messenger of Allah, name them 11 The Arabic equally translates as, ‘O Allah befriend whomever he befriends and be an enemy to whomever he is an enemy.’ for us.’ He said, ‘cAli is of them,’ - saying that three times - ‘And Abu Dharr, Miqdad and Salman.’ At-Tirmidhi, an-Nasa’i and Ibn Majah narrated that Habashi ibn Jinadah said: The Messenger of Allah, may Allah bless him and grant him peace, said, ‘cAli is from me and I am from cAli.’ At-Tirmidhi narrated that Ibn cUmar said: The Messenger of Allah, may Allah bless him and grant him peace, made pacts of brotherhood between his companions, so cAli came with his eyes full of tears and said, ‘Messenger of Allah, you made pacts of brotherhood between your companions and you did not make brotherhood between me and anyone.’ The Messenger of Allah, may Allah bless him and grant him peace, said, ‘You are my brother in the world and in the hereafter.’ Muslim narrated that cAli said: By the One Who split the grain and created the soul, the Unlettered Prophet promised me that no-one would love me except for a believer and that no-one would hate me except for a hypocrite.

Al-Tirmidhi narró que Abu Sa'id al-Juhri dijo: Solíamos reconocer a los hipócritas por su odio hacia 'Ali.

At-Tirmidhi narrated that Abu Sacid al-Khudri said: We used to recognise the hypocrites by their hatred of cAli.

Al-Bazzar narró, como también lo hizo at-Tabarani en al-Awsat, de Yabir ibn Abdullah, y at-Tirmidhi y al-Hakim narraron de Ali; ambos dijeron: El Mensajero de Allah ﷺ dijo: «Yo soy la ciudad del conocimiento, y Ali es su puerta». Este es un hadiz hasan (bueno), como es la postura correcta; no sahih, como dijo al-Hakim, ni fabricado, como dijo un grupo de ellos, incluidos Ibn al-Jawzi y an-Nawawi. He explicado su estatus en at-Tacaqqubat ʿala l-mawdu cat.

Al-Bazzar narrated as did at-Tabarani in al-Awsat from Jabir ibn cAbdullah and at-Tirmidhi and al-Hakim narrated from cAli that both of them said: The Messenger of Allah, may Allah bless him and grant him peace, said, ‘I am the Madinah of knowledge and cAli is its (the Madinah’s) gate.’ This is a good (hasan) hadith as is the correct position, not sahih as al-Hakim said, nor fabricated as a group of them said including Ibn al-Jawzi and an-Nawawi. I have explained its status in at-Tacaqqubatcala’L-maivducat.

Al-Hakim lo narró y declaró que era sahih: cAli dijo: El Mensajero de Allah ﷺ me envió al Yemen, así que dije: «Mensajero de Allah, me envías siendo yo joven, para juzgar entre ellos, y no sé en qué consiste el juicio». Él me golpeó el pecho con su mano y dijo: «¡Oh Allah, guía su corazón y haz firme su lengua!». (cAli dijo): «Por Quien partió el grano, nunca he tenido dudas al dictar sentencia (en una disputa) entre dos personas». Ibn Sa'd narró de cAli que alguien le dijo: «¿Por qué tú tienes más hadices de los compañeros del Mensajero de Allah ﷺ que nadie?». Él respondió: «Yo era tal que, cuando le preguntaba, él me informaba, y cuando guardaba silencio, él comenzaba (a enseñarme)». Narró que Abu Hurayrah dijo: cUmar ibn al-Jattab dijo: «cAli es el mejor de nosotros en la emisión de juicios». Al-Hakim narró que Ibn Mas'ud, que Allah esté complacido con él, dijo: Solíamos decir entre nosotros que el mejor de los habitantes de Madinah en la emisión de juicios era cAli.

Al-Hakim narrated and he declared sahih that cAli said: The Messenger of Allah, may Allah bless him and grant him peace, sent me to the Yemen, so I said, ‘Messenger of Allah, you have sent me, and I a youth, to judge between them, and I don’t know what the nature of judgement is.’ He struck my chest with his hand and said, ‘O Allah, guide his heart and make firm his tongue.’ (cAli said), ‘By the One Who split the grain, I have not had any doubt about passing judgement (in a dispute) between two (people).’ Ibn Sacd narrated from cAli that someone said to him, ‘Why is it that you have the most hadith of the companions of the Messenger of Allah, may Allah bless him and grant him peace?’ He said, ‘I was such that when I asked him, he informed me, and when I was silent, he began (to teach) me.’ He narrated that Abu Hurayrah said: cUmar ibn al-Khattab said, ‘cAli is the best of us in judicial decision.’ Al-Hakim narrated that Ibn Mascud, may Allah be pleased with him, said: We used to say among ourselves that the best of the people of Madinah in judicial decision was cAli.

Ibn Sa'd narró que Ibn 'Abbas dijo: Cuando una persona digna de confianza nos transmite una fatwa de 'Ali, no nos apartamos de ella.

Ibn Sacd narrated that Ibn cAbbas said: When a trustworthy person relates to us a fatwa of cAli, we do not go beyond it.

Él narró que Sacid ibn al-Musayyab dijo: cUmar ibn al-Jattab solía buscar refugio en Allah de toda pregunta difícil o caso para el que no hubiera un Abu Hasan (en el que él no estuviera presente).

He narrated that Sacid ibn al-Musayyab said: cUmar ibn al- Khattab used to seek refuge with Allah from every difficult question or case for which there is no Abu Hasan (in which he was not present).

Narró que él (Sa'īd ibn al-Musayyab) también dijo: Ninguno de los Compañeros decía: "¡Preguntadme (lo que queráis)!", excepto cAlī.

He narrated that he (Sacid ibn al-Musayyab) also said: None of the Companions would say, ‘Ask me (about anything you like)!’ except for cAli.

Ibn cAsakir narró que Ibn Mascud dijo: El más conocedor de los habitantes de Madinah en las leyes de la herencia y en las decisiones judiciales es cAli ibn Abi Talib.

Ibn cAsakir narrated that Ibn Mascud said: The most knowledgeable of the people of Madinah in the laws of inheritance and in judicial decisions is cAli ibn Abi Talib.

Narró sobre 'A'ishah, que Allah esté complacido con ella, que se mencionó a 'Ali en su presencia y ella dijo: «En cuanto a él, es el más conocedor, de los que quedan, de la Sunnah». Masruq dijo: El conocimiento de los Compañeros del Mensajero de Allah ﷺ culminó en 'Umar, 'Ali, Ibn Mas'ud y 'Abdullah, que Allah esté complacido con ellos.

He narrated about cA’ishah, may Allah be pleased with her, that cAli was mentioned in her presence and she said, As for him, he is the most knowledgeable, of those who remain, in the Sunnah.’ Masruq said: The knowledge of the Companions of the Messenger of Allah, may Allah bless him and grant him peace, culminated in cUmar, cAli, Ibn Mascud and cAbdullah, may Allah be pleased with them.

Abdullah ibn Ayyash ibn Abi Rabi'a dijo: Ali tenía todo lo que se pueda desear de un diente incisivo en conocimiento; poseía excelencia por sus lazos familiares, prioridad en la aceptación del Islam, su trato con el Mensajero de Allah ﷺ, la bendición y la paz de Allah sean sobre él y su familia, discernimiento (fiqh) en la Sunnah, valor en la guerra y generosidad con la riqueza.

cAbdullah ibn cAyyash ibn Abi Rabicah said: cAli had whatever you will of a cutting tooth in knowledge, he had excellence by reason of his family relations, priority in (accepting) Islam, his acquaintanceship with the Messenger of Allah, may Allah bless him and his family and grant them peace, discernment {fiqh) in the Sunnah, courage in war, and liberality with property.

At-Tabarani narró en al-Awsat, con una cadena de transmisión débil, que Jabir ibn cAbdullah dijo: El Profeta ﷺ dijo: «Las personas son de todo tipo de estirpes diferentes, y yo y cAli somos de una misma estirpe». At-Tabarani e Ibn Abi Hatim narraron que Ibn cAbbas dijo:

At-Tabarani narrated in al-Awsat with a weak isnad that Jabir ibn cAbdullah said: The Prophet, may Allah bless him and grant him peace, said, ‘People are from all sorts of different stocks, and I and cAli are from one stock.’ At-Tabarani and Ibn Abi Hatim narrated that Ibn cAbbas said:

Allah no reveló ningún aleya que comience con «¡Oh, vosotros los que creéis!» sin que Alí fuera su emir y su dignatario. Allah reprochó a los Compañeros de Muhammad ﷺ en más de un lugar, pero nunca mencionó a Alí sino con aprobación.

Allah did not reveal an ayah beginning, ‘0 you who believe ...’ but that cAli is its amir and its eminence. Allah reproached the Companions of Muhammad in more than one place but He never mentioned cAli but with approval.

Ibn 'Asakir narró que Ibn 'Abbas dijo: No ha sido revelado sobre nadie en el Libro de Allah lo que ha sido revelado sobre 'Ali.

Ibn cAsakir narrated that Ibn cAbbas said: There has not been revealed about anyone in the Book of Allah what has been revealed about cAli.

Ibn ʿAsākir narró que Ibn ʿAbbās dijo: Trescientos aleyas fueron reveladas acerca de ʿAlī.

Ibn cAsakir narrated that Ibn cAbbas said: Three hundred ayat were revealed about cAli.

Al-Bazzar narró que Sa'd dijo: El Profeta ﷺ le dijo a 'Ali: «No está permitido que nadie esté en estado de yanaba (que requiere el lavado completo del cuerpo conocido como ghusl) en esta mezquita salvo tú y yo». At-Tabarani narró, al igual que al-Hakim, quien lo declaró sahih, que Umm Salama, que Allah esté complacido con ella, dijo: Cuando el Mensajero de Allah ﷺ se enojaba, nadie se atrevía a hablarle excepto 'Ali.

Al-Bazzar narrated that Sacd said: The Prophet, may Allah bless him and grant him peace, said to cAli, ‘It is not permitted for anyone to be in a state oijunub (requiring the complete washing of the body known as ghusl) in this mosque apart from me and you.’ At-Tabarani narrated as did al-Hakim who declared it sahih that Umm Salamah, may Allah be pleased with her, said: When the Messenger of Allah, may Allah bless him and his family and grant them peace, became angry, none dared to speak to him except for cAli.

At-Tabarni y al-Hakim narraron de Ibn Mascud, que Allah esté complacido con él, que el Profeta ﷺ dijo: «Mirar a Cali es un acto de adoración». Su cadena de transmisión es hasán.

At-Tabarni and al-Hakim narrated from Ibn Mascud, may Allah be pleased with him, that the Prophet, may Allah bless him and grant him peace, said, ‘Looking at cAli is an act of worship.’ Its isnad is hasan.

Lo narraron At-Tabarani y al-Hakim en un hadiz de Tmran ibn Husayn.

At-Tabarani and al-Hakim narrated it in hadith of Tmran ibn Husayn.

Ibn cAsakir lo narró en el hadiz de Abu Bakr as-Siddiq, cUthman ibn cAffan, Mucadh ibn Jabal, Anas, Thawban, Jabir ibn cAbdullah y cA'ishah, que Allah esté complacido con ellos.

Ibn cAsakir narrated it in hadith of Abu Bakr as-Siddiq, cUthman ibn cAffan, Mucadh ibn Jabal, Anas, Thawban, Jabir ibn cAbdullah and cA’ishah, may Allah be pleased with them.

Al-Tabarani narró en al-Awsat que Ibn ʿAbbás dijo: ʿAlí tenía dieciocho virtudes que ninguna otra persona de esta ummah poseía.

At-Tabarani narrated in al-Awsat that Ibn cAbbas said: cAli had eighteen excellences which no-one else of this ummah had.

Abu Ya'la narró que Abu Hurayrah dijo: 'Umar ibn al-Jattab dijo: «A 'Ali se le concedieron tres cualidades, cualquiera de las cuales preferiría yo a los camellos de raza.» Se le preguntó: «¿Y cuáles son?» Dijo: «Le casó con su hija Fatimah; su morada en la mezquita, en la que le está permitido lo que a mí no me está permitido; y el estandarte el día de Jaybar.» Ahmad narró algo similar de Ibn 'Umar con una cadena de transmisión sahih.

Abu Yacla narrated that Abu Hurayrah said: cUmar ibn al-Khattab said, ‘cAli was given three qualities the gift of any one of which I should prefer over high-bred camels.’ He was asked, And what are they?’ He said, ‘He married him his daughter Fatimah; his dwelling at the mosque, wherein what is not permitted to me in it is permitted to him; and the standard on the day of Khaybar.’ Ahmad narrated the like of it is from Ibn cUmar with a sahih isnad.

Ahmad y Abu Ya'la narraron con una cadena de transmisión sahih que 'Alí dijo: «No he sufrido inflamación de los ojos ni dolor de cabeza desde que el Mensajero de Allah ﷺ pasó su mano sobre mi rostro y escupió ligeramente en mis ojos el día de Jaybar, cuando me entregó el estandarte».

Ahmad and Abu Yacla narrated with a sahih isnad that cAli said: I have not been afflicted with swelling of the eye nor a headache since the Messenger of Allah, may Allah bless him and grant him peace, drew his hand over my face and spat lightly in my eyes on the day of Khaybar when he gave me the standard.

Abu Ya'la y al-Bazzar narraron que Sa'd ibn Abi Waqqas dijo:

Abu Yacla and al-Bazzar narrated that Sacd ibn Abi Waqqas said:

El Mensajero de Allah ﷺ dijo: «Quien dañe a ʿAlí, me daña a mí». At-Tabarani narró con una cadena de transmisión sahih, de Umm Salamah, que el Mensajero de Allah ﷺ dijo: «Quien ama a ʿAlí, me ama a mí, y quien me ama, ama a Allah. Quien odia a ʿAlí, me odia a mí, y quien me odia, odia a Allah». Ahmad y al-Hakim, quien lo declaró sahih, narraron que Umm Salamah oyó al Profeta ﷺ decir: «Quien injuria a ʿAlí, me injuria a mí». Ahmad y al-Hakim narraron con una cadena de transmisión sahih, de Ibn Abi Saʿid al-Judri, que el Profeta ﷺ dijo a ʿAlí: «Combatirás por la causa del Corán, como yo combatí por la causa de su revelación». Al-Bazzar, Abu Yaʿla y al-Hakim narraron que ʿAlí dijo: El Mensajero de Allah ﷺ me llamó y dijo: «ʿAlí, hay en ti una semejanza con ʿIsa; los judíos lo odiaron tanto que calumniaron a su madre, y los cristianos lo amaron tanto que le atribuyeron un rango que no era suyo». Ciertamente, dos clases de personas serán destruidas por mi causa:

The Messenger of Allah, may Allah bless him and grant him peace, said, ‘Whoever harms cAli, harms me.’ At-Tabarani narrated with a sahih isnad from Umm Salamah that the Messenger of Allah, may Allah bless him and grant him peace, said, ‘Whoever loves °Ali, loves me, and whoever loves me, loves Allah. Whoever hates cAli, hates me and whoever hates me, hates Allah.’ Ahmad and al-Hakim, who declared it sahih, narrated that Umm Salamah heard the Prophet, may Allah bless him and grant him peace, saying, ‘Whoever reviles cAli, reviles me.’ Ahmad and al-Hakim narrated with a sahih isnad from Ibn Abi Sacid al-Khudri that the Prophet, may Allah bless him and grant him peace, said to cAli, ‘You will fight for the sake of the Qur’an, as I fought for the sake of its revelation.’ Al-Bazzar, Abu Yacla and al-Hakim narrated that cAli said: The Messenger of Allah, may Allah bless him and his family and grant them peace, called me and said, ‘cAli, there is in you a resemblance to cIsa; the Jews hated him so much that they slandered his mother, and the Christians loved him so much that they gave him a degree which wasn’t his.’ Now surely, two (sorts) will be destroyed because of me:

un amante que sobrepasa los límites, que me alaba desmesuradamente por lo que no hay en mí, y uno que me odia, cuyo odio lo lleva a calumniarme.

a lover who goes beyond the limits, who praises me immoderately for what is not in me, and one who hates (me), whose hatred of me brings him to slander me.

At-Tabarani narró en al-Awsat y as-Saghir, de Umm Salamah, que dijo: Oí al Profeta ﷺ decir: «cAli está con el Corán y el Corán está con cAli; no se separarán hasta que vengan a mí para beber en el Estanque». Ahmad y al-Hakim narraron con una cadena de transmisión sahih, de cAmmar ibn Yasir, que el Profeta ﷺ dijo a cAli: «Los más abominables de los hombres son dos: el de tez clara de Zamud que desjarretó a la hembra del camello, y el que te golpeará, cAli, en esto», refiriéndose a su cráneo sobre la frente, «hasta que esto se empape de ello» (de la sangre), refiriéndose a su barba. Esto ha sido narrado en hadices de cAli, Suhayb, Jabir ibn Samurah y otros.

At-Tabarani narrated in al-Awsat and as-Saghirtha.t Umm Salamah said: I heard the Prophet, may Allah bless him and grant him peace, saying, ‘cAli is with the Qur’an and the Qur’an is with cAli; they will not separate until they come to me to drink from the Pool.’ Ahmad and al-Hakim narrated with a sahih isnad from cAmmar ibn Yasir that the Prophet, may Allah bless him and grant him peace, said to °Ali, ‘The most grievous of people are two men: the fair-complexioned one of Thamud who hamstrung the female camel, and the one who will strike you, cAli, upon this’ — meaning his cranium above the forehead - ‘until this becomes moistened from it (from the blood)’ - meaning his beard. This has been narrated in hadith of cAli, Suhayb, Jabir ibn Samurah and others.

Al-Hakim narró, y lo declaró sahih, que Abu Sa'id al-Juari dijo: La gente se quejó de 'Ali, así que el Mensajero de Allah ﷺ se levantó entre nosotros pronunciando un discurso y dijo: «No os quejéis de 'Ali, pues, por Allah, es algo severo por el bien de Allah, o en el camino de Allah».

Al-Hakim narrated, and he declared it sahih, that Abu Sacid al- Khudri said: People complained about cAli so that the Messenger of Allah, may Allah bless him and grant him peace, rose among us delivering an address and said, ‘Do not complain about cAli for, by Allah, he is somewhat rough for the sake of Allah, or in the way of Allah.’