Los dos Shaykhs narraron de cA'ishah, que Allah esté complacido con ella, que el Profeta ﷺ se recogió las vestiduras alrededor de sí cuando entró cUthman y dijo: «¿No debería sentir vergüenza ante un hombre del que los ángeles sienten vergüenza?». Al-Bujari narró de Abu cAbd ar-Rahman as-Sulami que, cuando cUthman estaba sitiado, se asomó hacia ellos y dijo: «Os conjuro por Allah, y no conjuro sino a los Compañeros del Profeta ﷺ: ¿no sabéis que el Mensajero de Allah ﷺ dijo: "Quien equipe el Ejército de la Dificultad (de Tabuk), tendrá el Jardín"? Y yo lo equipé. ¿No sabéis que el Mensajero de Allah ﷺ dijo: "Quien haga excavar el pozo de Rumah, tendrá el Jardín"? Y yo lo hice excavar». Ellos confirmaron lo que él dijo.

The two Shaykhs narrated from cA’ishah, may Allah be pleased with her, that the Prophet, may Allah bless him and grant him peace, gathered his garments around him when cUthman entered and said, ‘Should I not feel shy of a man of whom the angels are shy?’ Al-Bukhari narrated from Abu cAbd ar-Rahman as-Sulami that when cUthman was besieged, he looked out over them and said, ‘I adjure you by Allah, and I adjure none but the Companions of the Prophet, may Allah bless him and grant him peace, do you not know that the Messenger of Allah, may Allah bless him and grant him peace, said, “Whoever equips the Army of Difficulty (ofTabuk) then there is the Garden for him”? And I equipped it. Do you not know that the Messenger of Allah, may Allah bless him and grant him peace, said, “Whoever has the well of Rumah dug, then the Garden is for him”? And I had it dug.’ They affirmed what he said.

At-Tirmidhi narró que cAbd ar-Rahman ibn Jabbab dijo: fui testigo de cómo el Profeta ﷺ instaba (a la gente) a apoyar al Ejército de la Dificultad, y entonces cUthman ibn cAffan dijo: «Mensajero de Allah, me haré responsable de cien camellos con sus mantas de montura y sus sillas, por el camino de Allah». Luego (el Profeta ﷺ) siguió instando a la gente a apoyar al ejército, y cUthman dijo: «Mensajero de Allah, me haré responsable de doscientos camellos con sus mantas de montura y sus sillas, por el camino de Allah». Luego (el Profeta ﷺ) siguió instando a la gente a apoyar al ejército, y cUthman dijo: «Mensajero de Allah, me haré responsable de trescientos camellos con sus mantas de montura y sus sillas, por el camino de Allah». Entonces el Mensajero de Allah ﷺ bajó (del minbar) diciendo: «No habrá nada en absoluto contra cUthman por lo que haga después de esto». At-Tirmidhi narró que Anas dijo, y al-Hakim, quien lo declaró sahih, narró que cAbd ar-Rahman ibn Samurah dijo: cUthman llegó ante el Profeta ﷺ con mil dinares cuando equipó al Ejército de la Dificultad, y los vertió en su regazo. El Mensajero de Allah ﷺ comenzó a voltearlos, diciendo: «Nada de lo que haga cUthman después de este día le perjudicará», dos veces.

At-Tirmidhi narrated that cAbd ar-Rahman ibn Khabbab said: I witnessed the Prophet, may Allah bless him and grant him peace, urging (people to) support the Army of Difficulty, and then cUthman ibn cAffan said, ‘Messenger of Allah, I will be responsible for one hundred camels with their saddle blankets and their saddles, in the way of Allah.’ Then he further urged people to support the army and cUthman said, ‘Messenger of Allah, I will be responsible for two hundred camels with their saddle blankets and their saddles, in the way of Allah.’ Then he further urged people to support the army and cUthman said, ‘Messenger of Allah, I will be responsible for three hundred camels with their saddle blankets and their saddles, in the way of Allah.’ Then the Messenger of Allah, may Allah bless him and grant him peace, came down (from the minbar) saying, ‘There will be nothing at all against cUthman whatever he does after this.’ At-Tirmidhi narrated that Anas said, and al-Hakim, who declared it sahih, narrated that cAbd ar-Rahman ibn Samurah said: cUthman came to the Prophet, may Allah bless him and grant him peace, with one thousand dinars when he equipped the Army of Difficulty and poured them into his lap. The Messenger of Allah, began turning them over, saying, ‘Nothing cUthman does after this day will harm him,’ twice.

At-Tirmidhi narró que Anas dijo: Cuando el Mensajero de Allah ﷺ ordenó el Juramento de Lealtad de Ridwan (en Hudaybiyyah), cUthman ibn cAffan fue el mensajero del Mensajero de Allah ﷺ hacia la gente de La Meca. Así, la gente prestó juramento de lealtad. El Profeta ﷺ dijo: «cUthman ibn cAffan está en el asunto de Allah y en el asunto de Su Mensajero», y golpeó una de sus dos manos contra la otra, de modo que la mano del Mensajero de Allah ﷺ fue mejor para cUthman que sus manos para ellos mismos.

At-Tirmidhi narrated that Anas said: When the Messenger of Allah, may Allah bless him and grant him peace, ordered the Pledge of Allegiance of Ridwan (at Hudaybiyyah) cUthman ibn cAffan was the messenger of the Messenger of Allah, may Allah bless him and his family and grant them peace, to the people of Makkah. So people pledged allegiance. The Prophet, may Allah bless him and his family and grant them peace, said, ‘cUthman ibn cAffan is upon the business of Allah and the business of His Messenger,’ and he struck one of his two hands upon the other, so that the hand of the Messenger of Allah, may Allah bless him and grant him peace, was better for cUthman than their hands were for them themselves.

At-Tirmidhi narró que Ibn cUmar dijo: El Mensajero de Allah ﷺ mencionó una fitnah (una prueba o sedición) y dijo: «Este será asesinado injustamente en ella», refiriéndose a cUthman.

At-Tirmidhi narrated that Ibn cUmar said: The Messenger of Allah, may Allah bless him and grant him peace, mentioned a fitnah (a trial or sedition) and said, ‘This one will be killed wrongfully in it,’ about cUthman.

At-Tirmidhi, al-Hakim, quien lo declaró sahih, e Ibn Majah narraron que Murrah ibn Kacb dijo: Oí al Profeta ﷺ mencionar una prueba que consideraba cercana. Pasó un hombre envuelto en su manto, y él (el Profeta ﷺ) dijo: "Este, en aquel día, estará en la guía". Me levanté, fui hacia él, y era cUthman ibn cAffan. Me volví, me puse frente a él (el Profeta ﷺ) y dije: "¿Este?". Dijo: "Sí". At-Tirmidhi y al-Hakim narraron que cA'ishah, que Allah esté complacido con ella, relató que el Profeta ﷺ dijo: "Uthman, quizás Allah te vista con una vestidura; si los hipócritas desean despojarte de ella, no te la quites hasta que me encuentres". At-Tirmidhi narró que cUthman dijo, el día de la casa (el lugar de su asedio): "El Profeta ﷺ hizo un pacto conmigo, y yo me mantendré paciente con él".

At-Tirmidhi, al-Hakim, who declared it sahih, and Ibn Majah narrated that Murrah ibn Kacb said: I heard the Prophet, may Allah bless him and grant him peace, mentioning a trial which he thought to be near. A man passed by, muffled up in his garment, and he (the Prophet) said, ‘This one on that day will be upon the guidance.’ I stood up and went to him and it was cUthman ibn cAffan. I turned, faced him (the Prophet) and said, ‘This one?’ He said, ‘Yes.’ At-Tirmidhi and al-Hakim narrated that cA’ishah, may Allah be pleased with her, related that the Prophet, may Allah bless him and grant him peace, said, HJthman, perhaps Allah will robe you in a garment, so if the hypocrites wish to strip it off you, do not take it off until you meet me.’ At-Tirmidhi narrated that cUthman said, on the day of the house (the site of his siege), ‘The Prophet, may Allah bless him and grant him peace, made a covenant with me and I will • > be patient with it.

Al-Hakim narró que Abu Hurayrah dijo: Uthman compró el Jardín al Profeta ﷺ en dos ocasiones: cuando hizo excavar el pozo de Rumah y cuando equipó al Ejército de la Dificultad.

Al-Hakim narrated that Abu Hurayrah said: cUthman bought the Garden from the Prophet, may Allah bless him and grant him peace, twice: when he had the well of Rumah dug and when he equipped the Army of Difficulty.

Ibn cAsakir narró que Abu Hurayrah, que Allah esté complacido con él, dijo que el Profeta ﷺ dijo: «cUthman es, de entre mis compañeros, el que más se parece a mí en carácter». At-Tabarani narró que cAsmah ibn Malik dijo: Cuando la hija del Mensajero de Allah ﷺ falleció bajo el techo de cUthman, el Mensajero de Allah ﷺ dijo: «Casad a cUthman. Aunque tuviera una tercera (hija), lo habría casado, y no lo casé sino por revelación de Allah». Ibn cAsakir narró que cAli, que Allah esté complacido con él, dijo:

Ibn cAsakir narrated that Abu Hurayrah, may Allah be pleased with him, said that the Prophet, may Allah bless him and grant him peace, said, <cUthman, of my companions, most resembles me in character.’ At-Tabarani narrated that cAsmah ibn Malik said: When the daughter of the Messenger of Allah, may Allah bless him and his family and grant them peace, died under (the roof of) cUthman, the Messenger of Allah, may Allah bless him and grant him peace, said, ‘Get cUthman married. Even if I had a third (daughter) I would have got him married, and I did not get him married except through revelation from Allah.’ Ibn cAsakir narrated that cAli, may Allah be pleased with him said:

Escuché al Profeta ﷺ decirle a Uthman: «Aunque tuviera cuarenta hijas, te las casaría una tras otra, hasta que no quedara ninguna.» Ibn Asakir narró que Zaid ibn Zaid dijo: escuché al Profeta ﷺ decir: «Uthman pasó junto a mí mientras uno de los ángeles estaba conmigo, y dijo: "Un mártir al que matará su propio pueblo. Los ángeles sienten pudor ante él."» Abu Ya'la narró de Ibn Umar que el Profeta ﷺ dijo: «Los ángeles sienten pudor ante Uthman, del mismo modo que lo sienten ante Allah y Su Mensajero.» Ibn Asakir narró de al-Hasan que se mencionó en su presencia el pudor de Uthman. Él dijo: «Si estuviera en medio de la casa —con la puerta cerrada con llave— y se quitara la ropa para derramarse agua encima, el pudor le impediría enderezar la espalda.»

I heard the Prophet, may Allah bless him and grant him peace, say to cUthman, ‘Even if I had forty daughters I would marry them to you, one after another, until none of them remained.’ Ibn cAsakir narrated that Zaid ibn Thabit said: I heard the Prophet, may Allah bless him and grant him peace, saying, HJthman passed by me while one of the angels was with me, and he said, “A martyr whose people will kill him. We are shy of him.’” Abu Yacla narrated from Ibn cUmar that the Prophet, may Allah bless him and grant him peace, said, ‘The angels are shy of cUthman, just as they are shy of Allah and His Messenger.’ Ibn cAsakir narrated from al-Hasan that the modesty of cUthman was mentioned in his presence. He said, ‘If he were in the middle of the house — and the door locked - then he put off his clothes in order to pour water over himself, modesty would prevent him from raising (straightening) his backbone.’