Mbinu yetu ya kufufua Uislamu inapaswa kufuata mfano wa Mtume ﷺ; hakuna mfano mwingine wa kuanzisha Dola ya Kiislamu, na zaidi ya hayo hili ni miongoni mwa matendo ya faradhi (ya lazima) kama Allah (SWT) anavyoamuru.

Our methodology for revival should follow the example of the Prophet (saw); no other example exists for the establishment of the Islamic State, and furthermore this is of the actions which are fard (compulsory) as Allah (swt) commands:

“Basi hukumu baina yao kwa yale aliyoyateremsha Mwenyezi Mungu, wala usifuate matamanio yao, ukiacha haki iliyokujia.” [TMQ 5:42].

“So judge between them by whatever Allah has revealed and follow not their vain desires, diverting you from the truth that has come to you.” [TMQ 5:42].

Amri ya kutawala au kuhukumu kwa mujibu wa Uislamu imerudiwa mara nyingi katika Qur'an, na imeonyeshwa kuwa ni wajibu kupitia mwenendo wa Mtume wa Allah ﷺ. Hili si jambo la kupendeza (mandoub), bali ni suala la uhai au mauti kwa Ummah, kama inavyoonekana kutokana na matokeo mabaya tunayoishi nayo bila Khilafah (Dola ya Kiislamu).

The command to rule or judge by Islam is repeated many times in the Qur’an and is indicated to be compulsory through the practice of the Messenger of Allah (saw). This is not a preferable (mandoub) matter but an issue of life and death for the Ummah as can be seen by the disastrous consequences we live in without the Khilafah (Islamic State).

Kwa muhtasari, Nabii ﷺ alichukua hatua kadhaa muhimu za kuanzisha Dola ya kwanza ya Kiislamu:

In summary the Prophet (saw) undertook several key steps to establish the first Islamic State:

Yeye ﷺ aliunda kundi la kisiasa (maswahaba).

He (saw) formed a political group (the companions).

Masahaba wake walikuwa na adabu nzuri na walikuwa wamekuzwa wakiwa na utu thabiti wa Kiislamu.

His companions were well cultured and developed in a strong Islamic personality.

Walishirikiana kikamilifu na jamii, si kwa njia ya kijeshi bali kiakili na kisiasa, kwa lengo la kuondoa mfumo mbovu uliopo kwa kujenga maoni ya umma yenye nguvu kuhusu Uislamu.

They actively interacted with the society, not militarily but intellectually and politically to bring down the existing corrupt system through building a strong public opinion for Islam.

Yeye ﷺ alikaribia makabila na watu wenye ushawishi ili wamuunge mkono yeye ﷺ na kundi lake, na ili kwa kweli kuhamisha madaraka kutoka katika mfumo uliokuwepo.

He (saw) approached the tribes and influential people in order that they support him (saw) and his group and to actually transfer power from the existing system.

Juhudi yoyote ya dhati ya kufufua (Uislamu) lazima iegemee katika mbinu hii; imetokana na Sunnah na si kutoka katika akili au mawazo ya mwanadamu.

Any serious attempts at revival must be based upon this methodology; it is from the Sunnah and not from man’s mind or imagination.