Njia yoyote itakayotumiwa na kundi lolote kufikisha da‘wah lazima iwe ni Sharia inayotokana na sira ya Mtume wa Allah ﷺ katika mwenendo wake wakati wa kufikisha da‘wah. Hii ni kwa sababu ni wajibu kumfuata yeye, kama Allah (SWT) anavyosema, {Hakika mna katika Mtume wa Allah mfano mzuri kwa yule anayemtaka Allah na Siku ya Mwisho, na anamkumbuka Allah sana.} [TMQ 33:21]. {Sema: Ikiwa mnampenda Allah, nifuateni, Allah atawapenda na atakusameheni dhambi zenu.} [TMQ 3:31].

The method adopted by any group to convey the da‘wah must be Shari‘ah Law derived from the seerah of the Messenger of Allah (saw) in his performance during the conveyance of the da‘wah. This is so because it is obligatory to follow him, as Allah (swt) says, “Surely, in the Messenger of Allah, is the best example for those who believe in Allah and the Last Day and remember Allah often.” [TMQ 33:21]. “Say if you love Allah follow me, Allah will love you and forgive you your sins.”[TMQ 3:31].

"Kile ambacho Mtume amekupeni, kichukueni, na kile alichokukatazeni, jiepusheni nacho." [TMQ 59:7].

“Whatever the Messenger gives you take it, and whatever he forbids you abstain from it.” [TMQ 59:7].

Kuna aya nyingi nyingine za aina hii ambazo zinaonyesha kwamba kumfuata Mtume wa Allah ﷺ, kumfanya kuwa kielelezo, na kuchukua kutoka kwake vipengele vyote vya dini ni jambo la lazima.

There are many other such ayat which denote that following the Messenger of Allah (saw), taking him as an example and taking all aspects of the deen from him is obligatory.

Kwa kuwa Waislamu leo wanaishi katika dar al-kufr (yaani nchi ambayo mamlaka ya utawala si ya Allah (SWT), au mamlaka hayako mikononi mwa Waislamu, au yote mawili), kwa sababu wanatawaliwa kwa sheria zisizo za Allah (SWT), basi nchi yao inafanana na Makka, ambako Mjumbe wa Allah ﷺ alitumwa kwanza kama Mtume. Kwa hiyo, ni lazima kuchukua sehemu ya Makka ya siira ya Mjumbe wa Allah ﷺ kama mfano katika kufikisha da‘wah.

Since the Muslims nowadays live in dar al-kufr (i.e. a land where the sovereignty is to other than Allah (swt), or the authority is not in the hands of the Muslims, or both), because they are governed with laws other than those of Allah (swt), so their land resembles Makkah where the Messenger of Allah (saw) was first sent as a Messenger. Therefore, it is necessary to take the Makkan part of the Messenger of Allah’s (saw) seerah as an example in conveying the da‘wah.

Kwa kuchunguza maisha ya Mjumbe wa Allah (saw) huko Makka hadi alipofanikiwa kuanzisha Dola ya Kiislamu huko Madina, inadhihirika wazi kwamba alipitia hatua zilizofafanuliwa wazi, na katika kila hatua alikuwa akifanya vitendo maalum. Hivyo Chama kilichukua kutoka hapo njia ya kazi yake, hatua za harakati zake, na vitendo ambavyo kinapaswa kuvitekeleza katika hatua hizi, kulingana na vitendo ambavyo Mjumbe wa Allah ﷺ alivitekeleza katika hatua za kazi yake.

By studying the life of the Messenger of Allah (saw) in Makkah until he had managed to establish the Islamic State in Madinah, it is evident that he went through clearly defined stages, in each of which he used to perform specific actions. So the Party took from that the method of its work, the stages of its action and the deeds which it has to perform during these stages in accordance with the deeds which the Messenger of Allah (saw) performed during the stages of his work.

Kulingana na Ijtihad ya Sheikh Taqi-ud-Deen An-Nabhani (rh) kuhusu mbinu, alifafanua kazi ya kundi katika hatua tatu:

Based on the Ijtihad of Sheikh Taqi-ud-Deen An-Nabhani (rh) on the method, he defined the work of a group into three stages:

Hatua ya kulea watu wanaoamini wazo na mbinu ya Chama kinachofanya kazi ya kurejesha Khilafah, ili waunde kiini imara cha kundi.

The stage of culturing to produce people who believe in the idea and the method of the Party working to re-establish the Khilafah, so that they form the solid body of the group.

hatua ya mwingiliano na Ummah, ili Ummah ikubali na kubeba Uislamu, ili Ummah ulichukue kama suala lake, na hivyo ufanye kazi kuuweka katika mambo ya maisha.

the stage of interaction with the Umaah, to let the Ummah embrace and carry Islam, so that the Ummah takes it up as her issue, and thus works to establish it in the affairs of life.

Hatua ya kuanzisha serikali, kutekeleza Uislamu kwa ujumla na kwa ukamilifu, na kuubeba kama ujumbe kwa ulimwengu.

The stage of establishing government, implementing Islam generally and comprehensively, and carrying it as a message to the world.

Mwenyezi Mungu (SWT) awape nguvu wale wanaolingania Da'wah kwa dhati katika kazi yao endelevu ya kurejesha mfumo wa maisha ya Kiislamu. Mwenyezi Mungu (SWT) auipe Ummah wa Kiislamu msaada, mafanikio na ushindi, na wakati huo waumini watafurahi, Inshallah.

May Allah (swt) strengthen the sincere da'wah carriers in their continuous work to resume the Islamic way of life. May Allah (swt) grant the Islamic Ummah the help, success and victory, and at that moment the believers will rejoice, Inshallah.