Hatua zilizochukuliwa na Mtume (ﷺ) hapo juu hazikuwa vitendo vilivyokuwa vimekusudiwa yeye peke yake. Zilikuwa kwa ajili ya masahaba wake, na ni kwa ajili ya Waislamu wakweli wa leo kuziiga. Katika historia, wanazuoni kadhaa wameshughulikia swali la jinsi tunavyopaswa kuitikia endapo tusingekuwa na Khilafah wala Amiri/Khalifa.

The above steps taken by the Prophet (saw) were not actions restricted only to himself. They were for his companions and are for the sincere Muslims of today to emulate. During history a number of scholars have tackled the problem of how we should respond were we not to have the Khilafah and have no Amir/Khaleefah.

- Imamu Baghawi (karne ya 6 Hijria) alisema kwamba kama hakuna Khalifah, basi Waislamu lazima wafuate mbinu ya Muhammad ﷺ katika kuanzisha Dola ili kuirejesha. - Imamu Juwainy (karne ya 4 Hijria) pia alitaja mbinu hii.

- Imam Baghawi (circa 600 Hijri) said that if there was no Khaleefah then the Muslims must follow the method of Muhammad (saw) in establishing the State in order to bring it back. - Imam Juwainy (4th century Hijri) also mentioned this methodology.

- Sheikh Taqiuddin al-Nabhani ni mmoja wa maulamaa mashuhuri wa kipindi cha baada ya kuporomoka kwa Khilafah (baada ya 1924), aliyefafanua kwa kina mbinu hii, na zaidi ya hayo katika kitabu chake 'The Ruling System' anasema:

- Sheikh Taqiuddin al-Nabhani, is one of the prominent scholars in the post decline of Khilafah (post 1924) period to elaborate upon this detailed methodology, furthermore in his book 'The Ruling System' he states:

“... kuanzishwa kwa Khalifa mmoja ni wajibu kwa Waislamu wote, jambo hili limethibitishwa katika Hadith; imesimuliwa kwa mnyororo wa Nafi‘a kwamba alisema, ‘Abdullah ibn ‘Umar aliniambia: Nilimsikia Mjumbe wa Allah ﷺ akisema: “...Atakayekufa wakati hakuna bay‘ah shingoni mwake, atakufa kifo cha siku za Ujahiliyya.” ”.

“... the establishment of one Khaleefah is an obligation on all Muslims, this has been confirmed in the hadith; it has been narrated on the authority of Nafi‘a that he said, ‘Abdullah ibn ‘Umar told me: I heard the Messenger of Allah (saw) say: “...Whoso dies while there was no bay‘ah on his neck dies a death of the days of Ignorance (jahiliyyah)”. ”.

Ili kuepuka dhambi ya kuishi bila mamlaka ya Uislamu miongoni mwetu, ni muhimu kwamba Waislamu wote wenye uwezo wafanye kazi ya kuanzisha Dola.

To avoid being sinful for living without the authority of Islam in our midst it is vital that all capable Muslims work to establish the State.

Kundi au makundi ya Kiislamu, ambayo kuwepo kwake ni lazima ikiwa tunataka kufuata njia iliyowekwa na Mtume (saw) miaka 1400 iliyopita, hayapaswi kuwa harakati ya kikatili inayotumia mbinu za kigaidi, wala shirika la kutoa misaada linalosaidia mfumo mbovu, bila kugusa mawazo ya watu wala mifumo inayowatawala. Chama cha Kiislamu chenye msimamo mkali cha leo kinapaswa kuiga mchakato wa kina wa kulea fikra, kupinga waziwazi mawazo na sheria zote za kufuru, na kufanya kazi ya kujenga uungwaji mkono kwa wito huo si tu miongoni mwa umma, bali pia miongoni mwa kundi dogo la watu muhimu wenye ushawishi, kama jeshi, ambao wanashika hatamu za madaraka na uamsho wa mwisho wa kisiasa mikononi mwao. Ni pale tu mbinu hii ya Mtume (saw) itakapofuatwa ndipo matendo hayo yatakubaliwa na Allah (swt), Inshallah. Allah (swt) anasema,

The Islamic group(s), whose existence is necessary if we are to follow the way established by the Prophet (saw) 1400 years ago, should not be a violent movement bent on terrorist tactics, or a charity that props up the corrupt system, never touching the thoughts of the people or systems ruling over them. The sharp Islamic party of today must emulate the deep culturing process, the open challenge to all kufr thoughts and laws, and work to build support for such a call not only amongst the masses but amongst that small band of key people of support like the military that have the reigns of power and ultimate political revival within their grasp. Only when this methodology of the Prophet (saw) is followed, will the actions be accepted by Allah (swt), Inshallah. Allah (swt) says,.

"Enyi mlioamini, mkimnusuru Allah, Yeye atakunusuru na kuthibitisha miguu yenu." {TMQ 47:7}

“O you who believe, if you help Allah, Allah helps you and consolidates your foothold.” [TMQ 47:7].

Kazi hii ya kisiasa ya kurejesha Dola ya Kiislamu na kurudisha mfumo wa maisha wa Kiislamu lazima ifanyike katika nchi za Waislamu ambazo Uislamu ulitawala hapo awali. Hii ni kwa sababu leo kazi hiyo si ya kuanzisha Dola kwa mara ya kwanza, kama ilivyokuwa wakati wa Mtume ﷺ, bali ni kurejesha utawala wa Kiislamu uliokuwepo kwa mamia ya miaka. Katika maeneo haya, mawazo potofu yanayoenea katika akili za Ummah lazima yabadilishwe kuwa mawazo ya Kiislamu, yanayotegemea pekee ‘aqeedah ya Kiislamu.

This political work to re-establish the Islamic State and resume the Islamic way of life must be undertaken in the Muslim countries where Islam ruled before. This is the case as today, the work is not to bring about the State for the first time, as it was in the time of the Prophet (saw), but to resume the ruling by Islam that had already existed for hundreds of years. In these places, the corrupted thoughts that pervade the minds of the Ummah must be changed to Islamic thoughts, based solely on the Islamic ‘aqeedah.

Wenye nusrah (yaani majeshi na watu wenye ushawishi) wanapaswa kufikiwa na kushawishiwa kuhusu wajibu na haja ya kurejea katika mfumo wa maisha ya Kiislamu, na Ummah wa Kiislamu pamoja na majeshi yaliyomo ndani yake, wanapaswa kufanya kazi ya kuziondoa tawala za sasa za Kiislamu zilizoharibika, ambazo zinatawala kwa kanuni zisizo za Kiislamu na kufuata matakwa ya makafiri, na hivyo kuziweka huru ardhi za Waislamu kutokana na ushawishi wa makafiri na kuruhusu dini ya Allah (SWT) kutawala tena.

The holders of nussrah (i.e. the armies and the influencial people) must be approached and convinced of the duty and need to resume the Islamic way of life, and both the Islamic Ummah and the armies within it, must work to overthrow the current corrupted Muslim regimes, who rule by non-Islam and pander to the whims of the disbelievers, thereby freeing the Muslim lands from the influence of the kuffar and allowing Allah’s (swt) deen to be dominant once more.

Mara tu hili litakapofanyika katika sehemu yoyote ya ulimwengu wa Kiislamu, na Khilafah ikarejeshwa, ardhi zilizobaki za Waislamu zinaweza tena kuanza kuunganishwa chini ya uongozi mmoja, kupitia mchakato wa kuziunganisha ardhi za Waislamu kiasi kwamba zinamezwa na mipaka inayopanuka ya Dola.

Once this is done in any part of the Muslim world, and the Khilafah is re-established, the remaining Muslim lands can again begin to be reunited under one leadership, by a process of merging the Muslim lands such that they are absorbed by the expanding frontiers of the State.

Kwa Waislamu wanaoishi nje ya ulimwengu wa Kiislamu, bado ni wajibu na ni muhimu vile vile kushirikiana na harakati za kisiasa zenye lengo hili. Kwa watu kama hao, lengo lao lingekuwa katika kuwa hai miongoni mwa jamii za Kiislamu, popote walipo, ili kuzilea kwa mwito huu wa kisiasa wa Uislamu, na kusaidia kazi katika ulimwengu wa Kiislamu kadiri wawezavyo.

For Muslims living outside the Muslim world, it is still an obligation and just as vital to work with the political movements who have this aim. For such people their focus would be in being active among the Muslim communities, wherever they are, to culture them with this political call of Islam, and to aid the work in the Muslim world as much as they can.

Kwa njia hizi, Umma yote ya Kiislamu, popote walipo, inaweza kuamshwa na kuchangia kazi hii muhimu - kurejeshwa kwa mtindo wa maisha wa Kiislamu, ambao Allah (SWT) ameuweka kuwa wajibu wa kimungu juu yake.

By these means, the whole Islamic Ummah, wherever they are, can be revived and can contribute to this vital work - the resumption of the Islamic way of life, that Allah (swt) has laid as a divine duty upon her.