Imam Malik bin Anas (rh) ya kasance shi kaɗai ne yana riƙe da wannan ra'ayi, kuma ya ɗauki Ijma'in Ahlul-Madina a matsayin hujja ga duk hukuncin da ba a samu ba a cikin Littafi da Sunna.

– Imaam Al-Maalik Bin Anas (rh) was alone in holding this opinion and he took the Ijmaa’ of Ahl-ul-Madinah for every Hukm not found in the Kitaab and the Sunnah.

Amma mabiya Malik waɗanda suka zo bayansa, sun yarda cewa ijmā'in Ahlul-Madīnah hujja ce.

– As for the followers of Maalik who came after him then they agreed that the Ijmaa’ of Ahl ul-Madinah represents a Hujjah (proof)

a cikin al'amuran da ba a sanin su sai ta hanyar tawqeef daga Manzon Allah ﷺ. Amma game da al'amuran da ake da sararin ra'ayi a cikinsu, to sun sabawa juna dangane da hakan. Wato, yayin da mafi yawan malamai suka ce ijma'in Ahlul-Madina ba hujja ba ce.

in the matters that are not known except by way of Tawqeef from the Messenger (saw). As for the matters in which there is room for opinion then they differed in respect to that. That is whilst the majority have said that the Ijmaa’ of Ahl ulMadinah does not represent a Hujjah.