8 – At-Ta'deeb (Azabtarwa) kamar a cikin Faɗin Allah Ta'ala:
8 – At-Ta’deeb (chastisement) like in His Qawl Ta’Aalaa:
An-Nahi (Hanawa)
An-nahi (the Forbiddance)
Ma'anar An-Nahi:
The meaning of An-Nahi:
Nahi shi ne buƙata (roƙo) na barin aikin ko kada a aikata shi, bisa ma'anar cewa ya fito daga iko mafi girma (ala sabeel al-isti'la'i). Sigar nahi a harshen Larabci ita ce: Laa Taf'al ko Laa Yaf'al, kamar yadda ta zo a cikin Kalmarsa (SWT):
The Nahi is the Talab (request) to leave or to not do the action ‘Alaa Sabeel Al-Isti’laa’i (upon the sense or basis that it has come from a higher authority). The Seeghat un-Nahi (form of forbiddance) in the Arabic language is: Laa Taf’al or Laa Yaf’al) like has come in his Qawl (swt):
Kada ku ci (ku cinye) Riba (ruwa) (Aali 'Imraan 130).
Do not eat (consume/devour) Ribaa (usury) (Aali ‘Imraan 130).
Kuma kamar faɗin Manzon Allah ﷺ: "Idan igiyar tsakanin yatsun ƙafar takalmi ta karye, to kada (mutum) ya yi tafiya (Laa Yamshi) da takalmi ɗaya kawai har sai ya gyara igiyar ɗayan." (Saheeh Muslim).
And it is like the statement of the Messenger of Allah (saw): “If the strap between the toes of the sandal breaks then he (the person) should not walk (Laa Yamshi) with only one sandal until he has fixed the strap of the other” (Saheeh Muslim).
Kamar yadda Seeghat ul-Amr (sigar umarni) take da ma'anoni da dama, haka ma Seeghat un-Nahi (sigar hani) tana da ma'anoni da dama, waɗanda suka haɗa da:
Just as the Seeghat ul-Amr (command form) has many meanings the Seeghat un-Nahi (form of forbiddance) also has a number of meanings which include:
1 – At-Tahreem (haramta) da kuma abin da ya zo a cikin Qawlin Allah Ta'aala
1 – At-Tahreem (prohibition) and that is like has come in the Qawl of Allah Ta’Aalaa
Kada ku yi leƙen asiri ga juna, kada kuma ku yi gulma ga juna (Al-Hujurat 12).
And do not spy on or backbite each other (Al-Hujuraat 12).
2 – Al-Karaahah (ƙyama) kamar a faɗin Manzon Allah ﷺ:
2 – Al-Karaahah (dislike) like in the statement of the Messenger of Allah (saw):
Kada ka ba wanda bai fara da Sallama ba izini (Al-Baihaqi).
Do not give permission to the one who does not initiate with the Salaam (Al-Baihaqi).
3 – At-Tahqeer (raina ko wulakanta) da misalinsa shi ne faɗin Allah Ta'ala:
3 – At-Tahqeer (disdain, disparagement) and an example of this is His Qawl Ta’Aalaa:
Kuma kada ka miƙa idanunka cikin sha'awa zuwa ga abubuwan jin daɗi da Muka ba wa ƙungiyoyi daban-daban daga cikinsu (Ɗaha 131).
And do not extend your eyes in longing for the things We have given for enjoyment to various groups of them (TaHa 131).
4 – Bayanin ‘Aaqibah (sakamako) da misali a kan haka shi ne Faɗinsa (swt):
4 – Explanation of the ‘Aaqibah (consequence) and an example of this is His Qawl (swt):
Kada ka taɓa tunanin cewa Allah ba ya kula da abin da azzalumai suke aikatawa ba (Ibrahim 42).
And never think that Allah is unheedful of what the wrongdoers (oppressors) do (Ibraheem 42).
5 – Ad-Du'aa (roƙon Allah) kamar yadda Allah (SWT) ya ce:
5 – Ad-Du’aa (supplication) like in His Qawl (swt):
Ya Ubangijinmu, kada ka sanya mu zama abin fitina ga azzalumai (Yunus 85).
Our Lord, make us not [objects of] trial for the oppressors (Younus 85).
6 – Al-Irshaad (jagora/shiryarwa) kamar a cikin maganarSa Ta'aala:
6 – Al-Irshaad (guidance/direction) like in His speech Ta’Aalaa:
Ya ku waɗanda suka yi imani, kada ku tambayi abubuwan da idan aka bayyana muku su, za su damu da ku (Al-Ma'ida 101).
O you who have believed, do not ask about things which, if they are shown to you, will distress you (Al-Maa’idah 101).
7 – At-Ta'yees (kaɗaita/fidda rai) kamar yadda yake a Qawlinsa (SWT):
7 – At-Ta’yees (despair/hopelessness) like in His Qawl (swt):
Za a ce a Lahira) Ya ku waɗanda suka kafirta, kada ku ba da uzuri a Yau! Ana sakamakon ku ne kawai saboda abin da kuke aikatawa (At-Tahreem 7).
It will be said in the Hereafter) O you who disbelieve, make no excuses this Day! You are being requited only for what you used to do (At-Tahreem 7).
Kada ka yi wa wasu alheri kana neman karin abin duniya da hakan (Al-Muddaththir 6).
And do not confer favour seeking to acquire more (Al-Mudaththir 6).
Duk waɗannan ma'anoni suna tabbatar da Seeghat un-Nahi (tsarin hani), wanda ke nuna cewa ana amfani da Seeghat un-Nahi a ma'anoni da dama. Hakan ne saboda Nahi a zahiri yana nufin buƙata ta barin wani abu ko kada a aikata shi, amma bai nuna At-Tahreem (haramci) ko Al-Irshaad (shiryarwa/jagora) ko Al-Karaahah (ƙyama) ko wani abu dabam sai ta hanyar wata alama mai nuna hakan (Qaree).
All of these meanings establish the Seeghat un-Nahi (form of forbiddance) which indicates that the Seeghat un-Nahi is utilised in a number of meanings. That is because the Nahi relates in reality to the request to leave or to not do something, however it does not indicate At-Tahreem (prohibition) or Al-Irshaad (guidance/direction) or Al-Karaahah (dislike) or anything else except by way of a Qaree