Dalaalat Ul-amr ‘alaa At-tikraar (Ma'anar Umarni a kan Maimaituwa)
The Dalaalat Ul-amr ‘alaa At-tikraar (the Indication Of The Command Upon Repetition)
Shin siga ta umarni (Seeghat ul-Amr) tana nuna maimaita aikin da aka umarta?
Does the command form (Seeghat ul-Amr) indicate the repetition of the action that has been commanded?
Umurni (al-Amr) baya nuna Tikraar (maimaitawa), domin sigar umurni (Seeghat ul-Amr) ba ta nuna komai face buƙatar aikata aikin ba tare da ƙayyadewa ba (Mutlaq), ba tare da bayanin sau ɗaya ba ko maimaita shi sau da yawa. Maimakon haka, an yi ta ne don neman aikin kawai. Saboda haka, maimaita aikin da aka umurta ko faruwarsa sau ɗaya sun fito ne daga wasu Qaraa'in (alamomi masu nuna ma'ana), ba daga umurnin kansa kaɗai ba.
The command (Al-Amr) does not indicate Tikraar (repetition) because the Seeghat ul-Amr (command form) does not indicate except the Mutlaq (unrestricted) request of undertaking the action without notification of a single time or its repetition a number of times. Rather it is there to request the action alone. As such, the repetition of the action that has been commanded or its occurrence one time come from other Qaraa’in (connotations) and not merely the command by itself.
Misali, Allah (SWT) ya ce:
So for example Allah (swt) said:
Mazinaciya (Zaaniyah) da mazinaci (Zaaniy) kowannensu a yi masa bulala ɗari (An-Nur 2).
The female fornicator (Zaaniyah) and the male fornicator (Zaaniy) lash each of them with one hundred lashes (An-Noor 2).
Saboda haka umarnin a yi wa mazinaci bulala yana tabbata ne bisa tabbatuwar Sabab (dalili/musabbabi) na bulalar. Don haka duk lokacin da Sabab ta maimaita, wato Zina, sai a maimaita bulalar.
So the command for the occurrence of the lashing upon the fornicator is based upon the realisation of the Sabab (cause/reason) for the lashing. So every time the Sabab is repeated, which is the Zinaa (fornication), then the lashing is repeated.
Allah (SWT) ya ce:
Allah (swt) said:
Ya ku waɗanda suka yi imani, idan kun tashi zuwa salla, to ku wanke fuskokinku da hannayenku zuwa gwiwar hannu, kuma ku shafa kawunanku, kuma ku wanke ƙafafunku zuwa idon sawu.
O you who have believed, when you stand to (perform) prayer, wash your faces and your forearms to the elbows and wipe over your heads and wash your feet to the ankles (Al-Maa’idah 6).
Umarnin shi ne 'Ighsiloo' (wanke), kuma maimaita Salla ya dogara ne ga bayanin Manzon Allah ﷺ na faɗin Allah (Ku tsayar da Salla), lokacin da ya ce ﷺ:
The command is ‘Ighsiloo’ (wash) and the repetition of the Salaah rests upon the explanation of the Messenger of Allah (saw) of the Qawl of Allah (And establish the Salaah) when he (saw) said:
Ku yi salla kamar yadda kuka ganni ina sallah.
Pray as you have seen me pray
Saboda haka, maimaitawa ko rashin maimaitawar umarni ba daga kanta sigar umarni (Seeghat ul-Amr) take fitowa ba, a'a, tana fitowa ne daga wata Qareenah (alamar haɗi) daban wadda nassosin Shari'a suka shiryar da ita.
Consequently, the repetition or absence of it does not come from the Seeghat ul-Amr (command form) itself but rather comes from another Qareenah (linking indication) that the Shar’iyah texts have guided to.