1 – Ba a halatta ga Mujtahid ya bi rukhsoshi a cikin Madhaahib ba, kuma hakan saboda yana da ikon rinjayar ra'ayin da yake ganin shi ne daidai. Dole ne ya bi abin da yake ganin shi ne mafi yiwuwa (Ghalab ‘Alaa Zhannihi) ya zama Sawaab (daidai), kuma ba a halatta masa ya bi wani abu banda shi ba. Wannan banda keɓantattun yanayi ko al'amura da muka ambata a baya dangane da canjin Ijtihaad.

1 – It is not permitted for the Mujtahid to follow the Rukhas within the Madhaahib and that is because he is capable of outweighing the opinion that he views to be correct. He is bound to follow that which he believes most likely (Ghalab ‘Alaa Zhannihi) to be the Sawaab (correct view) whilst it is not permissible for him to follow other than that. That is with the exception of the specific circumstances or cases that we have previously mentioned in relation to the changing of the Ijtihaad.

2 – Idan aikin Al-Muqallid Al-Mutabbi'u, wanda ya karɓi Hukunci tare da Daleelinsa, ya haɗu da Hukuncin wata Mas'ala, watau ya aiwatar da aikin bisa ga takamaiman Hukunci, to ba ya halatta a gare shi ya bar wannan Hukunci sai ta hanyar wata fifiko ta Shar'i, kamar ta ƙarfin dalili ko matakin ilimin Mujtahid.