Shaidar da ke kan haka ita ce kamar haka:
The evidence for that is as follows:
Ba a halatta a danganta ijtihadi ga Manzon Allah ﷺ ba.
It Is Not Permitted For Ijtihaad To Be Attributed To The Messenger Of Allah (saw)
1 – Hujjar Hankali (Shaidar hankali ko ta tunani):
1 – Ad-Daleel Al-‘Aqliy (Rational or intellectual evidence):
Ra'ayin ijtihadi yana saba wa 'ismah (kariya daga kuskure) ta Manzo (ﷺ), domin ba a yarda kuskure ya faru game da sako (Ar-Risaalah) da isar da sako (At-Tableegh) ba. Don haka Manzon Allah (ﷺ) yana da kariya daga kuskure game da sako da isarwa, kuma saboda an umurce mu mu bi Manzo (ﷺ) game da abin da yake isar mana daga Ubangijinsa. Shi kuwa ijtihadi yana iya kuskure, kuma ba zai yiwu a hankali ba Allah ya umurce mu mu bi kuskure.
The concept of Ijtihaad is contradictory to the ‘Ismah (infallibility) of the Messenger (saw) because it is not permitted for error to occur in respect to the message (Ar-Risaalah) and conveyance (At-Tableegh). The Messenger of Allah (saw) is therefore infallible from an error in respect to the message and the conveyance and because we have been commanded to follow the Messenger (saw) in respect to that which he conveys to us from his Rabb. That is whilst Ijtihaad is open to error and it is not intellectually conceivable for Allah to command us to follow the error.
2 – Ad-Daleel Ash-Shar'iy:
2 – Ad-Daleel Ash-Shar’iy:
Allah Ta'aalaa ya bayyana a cikin Alkur'ani Mai Girma cewa Manzon Allah ﷺ yana yin gargadi ne kawai ta hanyar Wahayi, kuma yana magana ko furta ne kawai daga Wahayi (wahayin Allah). Allah (SWT) ya ce:
Allah Ta’Aalaa has informed in the Qur’aan Al-Kareem that the Messenger (saw) only warns by the Wahi and only speaks or utters from the Wahi (divinely inspired revelation). Allah (swt) said:
Ka ce: "Ina gargaɗe ku ne kawai da wahayin da ake yi mini" (Al-Anbiya' 45).
Say: “I warn you only by the revelation” (Al-Anbiyaa’ 45).
Kuma Allah Ta'ala ya ce:
And He Ta’Aalaa said:
Bai kuma yana magana ne daga son zuciyarsa ba. Ba wani abu ba ne face wahayin da ake yi masa. (An-Najm 4)
Nor does he speak of (his own) desire. It is only a revelation that is inspired (An-Najm 4)
Hakikanin al'amura sun tabbatar da hakan. Wannan saboda duk lokacin da wata matsala ta taso ko wani lamari ya faru, sai ya jinkirta amsa tambayar ko yanke hukunci a kan lamarin, har sai an saukar masa da Wahayi, wasu daga cikinsa na zuwa masa da sauri, wasu kuwa na zuwa bayan kwanaki. Don haka bai yi Ijtihadi domin ya amsa ba, sai dai ya jira amsa ko Hukunci daga Wahayi. Allah (SWT) ya ce:
The realities proved this. That is because when an issue arose or an incident occurred, he delayed answering the question or passing judgment upon the reality, until the Wahi had been revealed upon him, some of which came to him quickly whilst some of it came after days. And so he did not undertake Ijtihaad in order to respond but rather he waited for the answer or the Hukm from the Wahi. Allah (swt) said:
Ni dai ina bin abin da ake yi mini wahayi ne kawai.
I but follow what is revealed to me by inspiration (Al-An’aam 50).