Shari'ar da ta gabace mu daga Yahudawa, Nasara (Kiristoci) da addinin Ibrahim ta sami murdiya da sauyi a cikin Attaurat da Injila. Attaurat da Injilar da ake da su a yau ba iri ɗaya ba ne da waɗanda aka saukar wa Musa da Isa, aminci ya tabbata a gare su biyu, sai dai sun sami sauyi da murdiya wanda ya kai su nesa da Attaurat da Injilar da aka saukar wa manzannin biyu, Musa (a.s) da Isa (a.s).

The Shar’u Min Qablinaa from the Yahood, Nasaaraa (Christians) and the Deen of Ibraheem had been twisted and distorted in the Tawrah and the Injeel. The Tawrah and Injeel that are present today are not the same that were revealed to Mousaa and ‘Eisaa, peace be upon them both, but rather they have been afflicted by change and distortion which have taken them both far away from the Tawrah and Injeel which were revealed to the two Messengers Mousaa (as) and ‘Eisaa (as).

Allah (SWT) ya ambaci wasu daga cikin hukunce-hukuncen da Manzannin da suka zo kafin Muhammad ﷺ suka zo da su a cikin Alkur'ani Mai Girma. Ga wasu daga cikinsu:

Allah (swt) has mentioned some of the Ahkaam that the Messengers prior to Muhammad (saw) had come with in the Qur’aan Al-Kareem. The following is a selection of these:

1 – Allah Ta’ala ya ce game da Sulaiman (as):

1 – Allah Ta’Aalaa said in relation to Suleiman (as):

Duk da cewa babu wani sabani tsakanin Musulmai game da sauke hukunci ga tsuntsun, ko da ya aikata abin da ake ganin ba daidai ba ne. Hakika, an sauke hukuncin dukkan dabbobi, saboda an zo da wata Nassi (nassi) da ke bayyana haka. Manzon Allah ﷺ ya ce:

This is whilst there is no difference of opinion amongst the Muslims in respect to dropping punishment for the bird and even if it did something seen to be wrong. Indeed, the punishment of all animals has fallen as a Nass (text) has come explaining that. The Messenger of Allah (saw) said:

(watau, ba su da laifi kuma babu wani garantin ko alhakin duk wani abu da suka lalata ko suka ɓata da sauransu…).

(i.e. they are free from blame and there is no guarantee/liability for anything they ruin or damage etc…).

2 – Kuma daga cikin Shari'ar Zakariyya (as) akwai Maganar Allah Ta'ala:

2 – And from the Sharee’ah of Zakariyaa (as) is the Qawl of Allah Ta’Aalaa:

Wannan umarni ne da aka bai wa Zakariyya (as) na kada ya yi magana da mutane tsawon dare uku a jere, kuma wannan wani nau'i ne na Azumi (azumi) daga amfani da magana. Amma a Musulunci azumi yana kan abinci, abin sha da saduwa ta aure, kuma babu wani azumi a Musulunci daga magana.

This was a command to Zakariyaa (as) to not speak to the people for three consecutive nights which was a form of Sawm (fasting) from using speech. This is whilst in Islaam the fasting is from food, drink and intimate relations and there is no Sawm in Islaam from speech.

3 – Daga cikin Shari'ar Musa (AS) akwai Maganar Allah (SWT):

3 – From the Sharee’ah of Mousaa (as) there is the Qawl of Allah (swt):

Wannan kuwa, a cikin Shari'ar Musulunci, duk wannan an halatta shi ga Musulmai saboda Faɗinsa Azza Wa Jalla:

That is whilst in the Sharee’ah of Islaam, all of that has been made Halaal for the Muslims due to His Qawl ‘Azza Wa Jalla:

Waɗannan kitse (Shuhoom) daga abincinmu halal ne a gare su, saboda haka hukunce-hukuncen Shari'arsu sun kasance an soke su.

These fats (Shuhoom) from our food are lawful for them and as such the Ahkaam of their Sharee’ah had been abrogated.

4 – Kuma daga cikin Shari'ar Yusuf (AS) akwai Faɗin Allah Ta'ala:

4 – And from the Sharee’ah of Yousuf (as) is the Qawl of Allah Ta’Aalaa:

Wannan yana nufin a kama ɓarawo a tsare shi a matsayin hukunci saboda sata, alhali Musulunci ya sanya yanke hannu a matsayin hukuncin ɓarawo.

This means taking the thief into custody as a punishment for the theft and this is whilst Islaam has made cutting the hand the punishment for the thief.

5 – Kuma daga cikin Shari'ar Ya'qub (a.s.) akwai Faɗin Sa (SWT):

5 – And from the Sharee’ah of Ya’qoub (as) is His Qawl (swt):

Wannan kuma, a Musulunci ba ya halatta ga Manzo ya haramtawa kansa abin da Allah bai haramta ba. Allah (SWT) ya ce:

This is whilst in Islaam it is not for the Messenger to make Haraam upon himself that which Allah did not make Haraam. Allah (swt) says