Kamar yadda aka ambata a sashen da ya yi bayani game da nau'ikan Sunnah, aiki da Sunnah (da kuma yin aiki da ita) Wajibi ne. Ga taƙaitaccen bayanin abin da ya gabata dangane da Hukuncin aiki da kowace Sunnah:

As was mentioned in the section about the categories of the Sunnah, working with (and acting upon) the Sunnah is Waajib. The following is a summary of what preceded in respect to the Hukm (ruling) of working with each Sunnah:

1 – Al-Mutawaatir: Wajibi ne a karɓi Sunnah Al-Mutawaatirah dangane da Aqaa'id da kuma Ahkaam.

1 – Al-Mutawaatir: It is obligatory to take the Sunnah Al Mutawaatirah in respect to the Aqaa’id and the Ahkaam.

2 – Al-Mash’hoor: Wajibi ne a dauki Al-Mash’hoor dangane da Ahkaam.

2 – Al-Mash’hoor: It is obligatory to take the Mash’hoor in respect to the Ahkaam.

3 – Khabar Al-Aahaad: Idan ya kasance Saheeh ko Hasan, to wajibi ne a karɓe shi a yi aiki da shi dangane da Ahkaam.

3 – Khabar Al-Aahaad: If it is Saheeh or Hasan, then it is obligatory to be taken to be worked with in respect to the Ahkaam.

4 – As-Sunnah Ad-Da'eefah: Ba a amfani da ita a matsayin hujja kwata-kwata, saboda isnadinta bai tabbata ba dangane da cewa daga Manzon Allah ﷺ ta ke.

4 – As-Sunnah Ad-Da’eefah: It is not used as evidence at all due to its transmission not being verified in respect to it being from the Messenger (saw).

5 – Al-Mursal: Al-Mursal At-Taabi'iy ana amfani da shi a matsayin hujja, kuma ana aiki da shi muddin babu wani abu mai karfi da ya saɓa masa, kamar Al-Mash'hoor da As-Saheeh, da sauransu... Wannan kuma ya shafi Al-Ahkaam (ba Al-Aqeedah ba).

5 – Al-Mursal: The Mursal At-Taabi’iy is used as evidence and acted upon or worked with as long as there is nothing stronger opposing it from like the Mash’hoor and Saheeh amongst others... And this also relates to the Ahkaam (and not the Aqeedah).