Ya ku waɗanda suka yi imani! Ku cika alƙawuran ku (Al-Ma'idah 1).
O You who have believed! Fulfil the contracts (Al-Maa’idah 1).
Ginshiƙi na Uku daga cikin Ginshiƙan Hukm - Al-Mahkoom Feehi
Third Pillar From The Pillars Of The Hukm - Al-mahkoom Feehi
Al-Mahkoom Feehi: Shi ne abin da Talab Ash-Shaari' (buƙatar Mai Shari'a) ya haɗu da shi ko yake da alaƙa da shi.
Al-Mahkoom Feehi: It is what the Talab Ash-Shaari’ (request of the Legislator) is attached or related to.
Wannan yana cikin halin da Khitaab Ash-Shaari' ya haɗu da aikin Mukallaf da abin da ke da alaƙa da wannan aiki ta fuskar abu, wato Sabab, Shart, da Sihhah, Butlaan da Fasaad, ko Rukhsah da 'Azeemah. Wato dai, Mahkoom Feehi shi ne abin da ke da alaƙa da Khitaab Ash-Shaari' ta fuskar At-Takleef da ta fuskar Al-Wad'u.
That is in the case where the Khitaab Ash-Shaari’ is attached to the action of the Mukallaf and to what is connected to that action in terms of a thing, a Sabab, Shart, or Sihhah, Butlaan and Fasaad, or Rukhsah and ‘Azeemah. In other words, the Mahkoom Feehi is that which is related to the Khitaab Ash-Shaari’ in terms of At-Takleef and in terms of Al-Wad’u.
Misali:
So for example:
Wajibcin (wujūb) da aka fahimta daga wannan kira yana haɗe ne da aikin mukallafai. Shi ne: Cika alƙawura, don haka kiran ya sanya wannan aiki ya zama wajibi (Waajib).
The Wujoob (obligation) deduced from this address is attached to the action of the Mukallafeen. It is: The fulfilment of the contracts and as such the address, has made this action Waajib (obligatory).
Dangane da Maganar Allah Ta'ala:
And in respect to the Qawl of Allah Ta’Aalaa:
Ya ku waɗanda suka yi imani, idan kuka yi mu'amala ta bashi zuwa wani lokaci da aka ƙayyade, to ku rubuta shi.
O you who have believed, when you contract a debt for a specified term, write it down (Al-Baqarah 282).
Ana fahimtar da hukuncin Nadb (shawara/ƙarfafawa) daga wannan umarni yana komawa ga wani aiki daga cikin ayyukan Mukallafeen, wato rubuta (tsarawa) bashi. Umarnin, a kansa, ya mayar da wannan aiki Mandoob (abin da ake so a yi).
The Nadb (recommendation) deduced from this address relates to an act from amongst the acts of the Mukallafeen which is the writing down (recording) of the debt. The address, as such, made this action Mandoob.
Maganar Allah (SWT):
The Qawl of Allah (swt):
An haramta a kanku: mushen dabba (matattu) (Al-Ma'idah 3).
Prohibited for you is Al-Maitah (carrion) (Al-Maa’idah 3).
Haramcin (haramci) da ake fahimta daga wannan kalami yana da alaka da wani abu da mutum ke amfani da shi, wato Maitah (mushen dabba). Saboda haka wannan kalami ya sanya wannan abu ya zama Haram. Kuma dangane da Maganar Allah Ta'ala:
The Tahreem (prohibition) deduced from this address is attached to a thing that the human utilises which is the Maitah (carrion). As such the address made this thing Haraam. And in relation to the Qawl of Allah Ta’Aalaa:
Saboda haka duk wanda yake cikinku yana rashin lafiya ko yana cikin tafiya - to, sai ya rama adadin kwanaki kamar haka.
So whoever among you is ill or on a journey [during them] - then an equal number of days [are to be made up] (Al-Baqarah 184).
Al-Khitaab (ƙayyadaddun magana) a nan yana da alaƙa da Maras lafiya (marad) da mai tafiya (safar), don haka rashin azumin Ramadan saboda kowane ɗayan waɗannan yanayi ya zama Rukhsah, kuma wannan yana wakiltar Hukm Wad'iy.
The Khitaab (address) here relates to the Marad (sickness) and the Safar (travel) and so it made not fasting in Ramadhaan for each of these circumstances a Rukhsah and this is representative of a Hukm Wad’iy.
Saboda haka, abin da Shari'a ta zo da shi shi ne bayanin hukuncin ayyukan mutum da abubuwan da suka danganci waɗannan ayyuka. Wannan kuwa don a sa ayyukan su gudana bisa ga umarnin Allah da duk abin da Ya hana.
Therefore, that which the Sharee’ah has brought represents an explanation of the Hukm of the actions of the human and the things related to those actions. That is for the purpose of making them (the actions) proceed in accordance to the commands of Allah and all that He has forbidden.