Al-Waajib da Al-Fard suna da ma'ana guda ɗaya, domin su kalmomi ne masu ma'ana iri ɗaya (Lafzhaan Mutaraadifaan).

Al-Waajib and Al-Fard hold one meaning as they are synonyms (Lafzhaan Mutaraadifaan).

Game da abin da wasu daga cikin masu ijtihadi suka fada, ciki har da Ahnaaf, dangane da cewa Fard shi ne abin da aka kafa da Daleel Qat’iy (hujja tabbatacciya), kuma Waajib shi ne abin da aka kafa da Daleel Zhanniy (hujja mai yiwuwa), to babu wani abu a cikin harshe ko a cikin Shari'a da ke nuna ko ya shiryar da mutum zuwa irin wannan bambancin tsakanin su.

As for what some of the Mujtahideen have said including the Ahnaaf in respect to the Fard being that which has been established by a Daleel Qat’iy (definite evidence) and the Waajib being established by a Daleel Zhanniy (indefinite evidence), then there is nothing within the language or the Shar’a that indicates and guides to making such a differentiation between them.

Gaskiyar al'amari ita ce cewa abu ne da Ash-Shaari' ya nema da bukata mai tsanani, kuma babu bambanci ko wannan bukatar ta tabbata ne da Dalili Qat'i ko kuma da Dalili Zhanni.

The reality of this matter is that it is that which the Shaari’ has requested by a decisive request and there is no difference in respect to whether the Talab (request) was established by a Daleel Qat’iy or a Daleel Zhanniy.