Haka kuma, hani (hana) ga wani abu ba yana nufin umarni ne da a aikata akasinsa.
Similarly, The Nahi (forbiddance) Of A Matter Does Not Represent An Amr (command) To Do Its Opposite
Nahi na wani al'amari ba umarni ba ne zuwa ga aikin kishiyarsa, domin an tanadi tsarin nahi a harshe don nuna buƙatar barin aiki ko kada a aikata shi, ta hanya mai ƙarfi ko mara ƙarfi, kuma ya haɗa da haram da makruh a cikinsa.
The Nahi of a matter is not a command to do the opposite because the Seeghat un-Nahi (forbiddance form) has been provided in the language to indicate the Talab Tark Al-F’il (The request to leave or not do the action) in a decisive or indecisive manner whilst it includes the Haraam and the Makrooh within it.
Saboda haka, dangane da Maganar Allah Ta'ala:
Consequently, in respect to the Qawl of Allah Ta’Aalaa:
Don't say to them (parents) "Uff" (Al-Isra' 23).
So do not say to them (parents) Uff (Al-Israa’ 23).
Hani (hana) na At-Ta'feef (nuna rashin jin daɗi/raini) ga iyaye, ba ya nufin umarni da yin akasin At-Ta'feef. Don haka: 'Kada ka ce musu Uff' ba ya nufin: 'Ka ce musu wani abu banda Uff'. Haka nan ba ya nufin cewa Waajib (wajibi) shi ne a ce musu wani abu banda 'Uff', kuma hakan ya faru ne saboda barin ko kauracewa Haramun ba ya nufin Fard, kuma saboda Nahi ba ya nufin umarni da akasin abin da aka hana. Wannan kuwa saboda Nahi a harshen Larabci yana nufin roƙon kauracewa aikata abin da aka hana, amma ba ya nufin umarnin aikata aikin da ya saɓa wa abin da aka hana.
The Nahi (forbiddance) of At-Ta’feef (expressing displeasure/disdain) towards the parents, does not mean the command to do the opposite of At-Ta’feef. So: ‘Do not say to them Uff’ does not mean: ‘Say to them other than Uff’. Just as it does not mean that the Waajib (obligation)is to say to them other than ‘Uff’ and that is because the leaving or abstention from Haraam does not mean the Fard and because the Nahi does not mean the command with opposite to the Nahi. That is because the Nahi linguistically means the request to abstain from undertaking the action whilst it does not mean the command to undertake the action opposite to the action that has been forbidden.
Abin da ya shafi Fard da Haraam, haka kuma yana shafar Mandoob da Makrooh.
What applies in respect to the Fard and the Haraam applies in the same way upon the Mandoob and the Makrooh.