Shin amrin yana nuna buƙatar aiwatar da aikin nan take ko kuwa ba nan take ba (watau da sassauci a lokaci ko jinkiri)? Idan aikin da aka umurci a yi ya kasance Muwassa’ (fadi, kuma an ba shi faɗi da sarari wajen aiwatar da shi), to yana halatta a aiwatar da shi a kowane lokaci daga cikin lokacin da aka ƙayyade masa. Misali shi ne sallar Zhohr ko bayar da Zakaatul-Fitr. Idan kuma lokacin ya kasance Mudayyaq (matsatsi, an takaita shi), kamar azumin watan Ramadhaan misali, to ana aiwatar da shi a cikin lokacinsa nan take ba tare da jinkiri ba. Amma abin da ba a takaita shi da wani lokaci ƙayyadadde ba, kamar umurnin yin kaffarorin (Al-Kaffaraat), to yana halatta a jinkirta su, watau a aiwatar da abin da aka umurta da ɗan jinkiri ko sauƙin lokaci (wato ba nan take ba), kamar yadda yake halatta a aiwatar da shi nan take.

Does the Amr (command) indicate the request to undertake the action immediately or not immediately (i.e. with relaxation of time or delay)? If the action that had been commanded was Muwassa’ (expansive and has been given breadth and room for its performance or undertaking), then it is permissible to undertake it at any time from its specified time period. This is like the Zhohr prayer or the giving of Zakaat ul-Fitr. If the time was Mudayyaq (restricted and made narrow) like the fasting of Ramadhaan for example, then it is performed in its time immediately (without delay). As for that which has not been restricted by a defined or specified time like the command to undertake expiations (Al-Kaffaraat), then it is permissible to delay them i.e. to approach and undertake that which has been commanded with some delay or ease of timing (i.e. non immediate manner) just as it is allowed to undertake it immediately.

Saboda haka, umarni (Amr) ko dai an takaita shi da lokaci, ko dai faffadan lokaci ne (Muwassa') ko kuma matsatsi (Mudayyaq), ko kuma ba za a iya ƙayyade shi da lokaci ba kwata-kwata. Kuma wannan ne ke bayyana ko akwai gaggawa ko jinkiri wajen aiwatar da umarnin.

Consequently, the Amr (command) is either restricted by time whether this is Muwassa’ (expansive) of Mudayyaq (narrow) or it could not be specified by time at all, and this is what designates whether there is immediacy or delay in respect to undertaking the command.