Allah Ta'ala ya bayyana hikimar saukar da Alkur'ani a kashi-kashi, ba duka a lokaci guda ba, a cikin ayoyi biyu.

Allah Ta’Aalaa has explained the Hikmah (wisdom) for the revelation of the Qur’aan in instalments and not all at once in two Aayah:

a) Aayar Farko:

a) The First Aayah:

b) Aayar Ta Biyu:

b) The Second Aayah:

Waɗannan ayoyi biyu suna nuna cewa hikimar da ta sa aka saukar da Alƙur'ani a sassa, ba duka lokaci ɗaya ba, ita ce:

These two Aayah indicate that the Hikmah (wisdom) for the Qur’aan to have been revealed in parts and not all at once are:

1) Don ƙarfafa da ƙarfafa zuciyar Manzon Allah ﷺ ta hanyar saukar da Alƙur'ani a sassa-sassa a cikin dukan lokacin Annabci. Ya kasance yana fuskantar cuta da ƙin karɓa daga mutanensa a lokacin da yake isar da da'awa gare su, don haka Wahayin da ya sauka a lokuta daban-daban shi ne babban goyon bayansa da taimakonsa, yana sa shi jin cewa Allah Ta'ala yana tare da shi koyaushe. Wannan haɗin kai a jere cikin lokuta ko tazara ya ƙarfafa azamarsa, kuma ya taimaka masa wajen jure abin da ya fuskanta na wahala da cikas, da ci gaba da yin da'awar.

1) To strengthen and consolidate the heart of the Messenger of Allah (saw) through the revelation of the Qur’aan in parts throughout the mission of Prophethood. He had been exposed to harm and denial from his people whilst he carried the Da’wah to them and so the Wahi that descended at different times was his greatest support and assistance making him feel that Allah Ta’Aalaa was always with him. That consecutive connection over periods or intervals strengthened his determination and helped him to bear what he faced in terms of hardship and obstacles and to continue the Da’wah.

2) Haka kuma karfafawa da tabbatar da zuciya yana faruwa ta hanyar ma'anoni na Ayoyi da ke wakiltar hukunce-hukunce (Ahkaam) da Ayoyin ke ƙunshe da su. Yayin da al'amura ke faruwa sai a saukar da Alqur'ani domin bayyana hukuncin kowane al'amari. Wannan ya zama taimako ga Manzon Allah ﷺ dangane da fahimtar Alqur'ani, da kuma tabbatar da wannan fahimta cikin zuciyarsa (Fu'aad). Hakan ya faru ne saboda kalmar 'Fu'aad' tana nuna ma'anar zuciya a harshen Larabci, kamar yadda kuma take nuna Al-'Aql (hankali).

2) The strengthening and consolidating of the heart is also by the meanings of the Aayaat represented in the Ahkaam that the Aayaat contain within them. As the incidents occurred the Qur’aan would be revealed to explain the Hukm of each incident. This therefore acted as an assistance to the Messenger (saw) in respect to understanding the Qur’aan and to consolidate this understanding within his ‘Fu’aad’ (heart/’Aql). That is because the word ‘Fu’aad’ indicates the meaning of heart (in the Arabic language) just as it also indicates Al-‘Aql (the mind).

3) Larabawa kafin Musulunci sun kasance suna imani da wata akida wadda ta tsiyaya cikin zukatansu, yayin da suke bin al'adu da al'adun gargajiya da suka gada daga magabata. Sun yi tauri a kan wannan akida da waɗannan al'adu, saboda haka suna bukatar lokaci don su gamsu da wata sabuwar akida da sabon addini. Suna bukatar hanya ta sannu a hankali wajen barin abin da suka yi imani da shi kuma suka saba da shi. Saboda haka, Allah Ta'ala ya saukar da Alƙur'ani a kashi-kashi don ya isa kunnuwansu, lokaci bayan lokaci, yana bayyana karyar imaninsu domin su bar shi, yana kuma bayyana akidar Musulunci domin su rungume ta.