Shuroot Al-mahkoom Feehi ko Shuroot Sahihin Takleef Dangane da Aiki

Shuroot Al-mahkoom Feehi ko Shuroot Sahihin Takleef Dangane da Aiki - Al-Waadih Fee Usool ul-Fiqh | Quran Course

Don haka yana da ikon ba kowace matarsa haƙƙinta a fannin Nafaqah (kashe kuɗi) da kuma a fannin ciyar da lokaci da dare, amma ba shi da ikon son kowacce daga cikinsu daidai gwargwado. Hakan ya faru ne saboda al'amari ne na motsin zuciya, kuma motsin zuciya ba abu ne da mutum zai iya sarrafa shi gaba ɗaya ba.

So he possesses the ability to give each wife their right in respect to the Nafaqah (spending) and in respect to spending time and nights however he does not possess the ability to love each of them equally. That is because it is a matter of the emotions which are not within the person’s capability to completely control.

3 – Cewa ƙayyadaddun aikin da aka dora wa mukallafi ya fito daga tushen da yake da ikon umarni da kuma ɗora taklifi, wato daga Allah (SWT). Wannan ya zama domin aiwatarwar ta zama biyayya da bin umarnin Allah Ta’ala, kuma domin ya samu Thawabi (lada) saboda aikata ta. Misali, ayyukan Sallah, ciki har da Sharuɗɗanta, Arkaninta da sifofinta, ba a ƙidaya su (ba a karɓe su) kuma ba sa kuɓutar da mukallafi daga wajibinsa sai idan ya aikata su yadda Allah (SWT) ya buƙata. Saboda haka, ba halal ba ne a gare shi ya yi da gangan sallar Asuba da raka’o’i biyar, ko ya haɗa hannuwansa a bayansa a cikin Sallah, kuma hakan saboda maganar Manzon Allah ﷺ:

3 – That the specification of the action that has been charged to undertake has come from a source that possesses the authority to command and issue the Takleef i.e. that it has come from Allah (swt). That is in order for the implementation to be an act of obedience and compliance to the command of Allah Ta’Aalaa and so that he attains Thawaab (reward) for undertaking it. So for example, the actions of the Salaah including the Shuroot, Arkaan and forms, are not counted (accepted) and do not release the fulfilment of the responsibility unless the Mukallaf undertakes them in accordance to what Allah (swt) has demanded. Consequently, it is not permissible for him to deliberately pray five Raka’aat for the ‘Asr prayer or for him to clasp his hands together behind his back during the Salaah and that is due to the speech of the Messenger of Allah (saw):