Abin da ba a halatta naskh ya faru a cikinsa ba
That which it is not permissible for An Naskh to occur in
1 – Ba a halatta a soke wani hukunci da aka tabbatar da shi ta hanyar Ijma'i ba.
1 – It is not permissible to abrogate an established Hukm by AlIjmaa’.
Wannan saboda hukuncin da aka kafa ta hanyar Ijma'i ya zo ne bayan mutuwar Manzon Allah ﷺ, don haka ya zo ne bayan an daina wahayi. Saboda haka babu wata nassi daga Littafi ko Sunnah bayan karshen ko dakatar da wahayi.
This is because the established Hukm by Al-Ijmaa’ came after the death of the Messenger (saw) and was therefore after the cessation of the Wahi (revelation). There is therefore no text from the Kitaab or the Sunnah after the end or cessation of the Wahi.
2 – Ba ya halatta a soke Littafi (Alkur'ani) da Sunnah.
2 – It is not permissible to abrogate the Kitaab by the Sunnah.
Wannan saboda Allah Ta'ala yana cewa:
This is because Allah Ta’Aalaa says:
Kuma idan Mun musanya wata aya a wurin wata aya (An-Nahl 101).
And when We substitute a verse in place of a verse (An-Nahl 101).
Kuma Ya Ta'ala yana cewa:
And He Ta’Aalaa says:
Muna kawo mafi alheri daga gare ta, ko kuma irinta (Al-Baqarah 106).
We bring better than it or like it (Al-Baqarah 106).
Sunnah ba ta zama ɗaya da Aayoyi ba, kuma ba ta fi Alƙur'ani ko kuma ta yi kama da shi ba. Haka kuma an rawaito daga 'Umar Ibn Al-Khattaab (ra) cewa ya ce: "Ba za mu bar Littafin Allah da Sunnar Annabinmu saboda maganar wata mace da ba mu sani ba ko ta faɗi gaskiya ko ƙarya ba."
The Sunnah is not the same as the Aayaat and it is not better than the Qur’aan or like it. It has also been soundly reported from ‘Umar Ibn Al-Khattaab (ra) that he said: “We do not leave the Kitaab of Allah and the Sunnah of our Nabi for the statement of a women whom we don’t know whether she has told the truth or lied”.
3 – Bai halatta ba ne a soke Sunnah Al-Mutawaatirah da Khabar Al-Aahaad.
3 – It is not permissible to abrogate the Sunnah Al-Mutawaatirah by the Khabar Al-Aahaad.
Wannan saboda Sunnah Al-Mutawaatirah tana da Qat'iy Ath-Thuboot, alhali Khabar Al-Aahaad kuwa tana da Zhanniy Ath-Thuboot, kuma Zhanniy ba zai iya soke Qat'iy ba, domin Qat'iy ya fi shi daraja.
This is because the Sunnah Al-Mutawaatirah is Qat’iy Ath-Thuboot whilst the Khabar Al-Aahaad is Zhanniy Ath-Thuboot and the Zhanniy cannot abrogate the Qat’iy because the Qat’iy is higher than it.
4 – Ba a halatta a soke wani Hukunci na Al-Qiyaas ba.
4 – It is not permissible to abrogate a Hukm of Al-Qiyaas.
Qiyaas (kwatanta) wanda yake Mu'tabar (abin dogaro/inganci) shi ne Qiyaas wanda 'Illarsa (dalili/dalilin hukunci) take daga Alkur'ani ko Sunnah.
The Qiyaas (analogy) which is Mu’tabar (considered/valid) is the Qiyaas which its ‘Illah (reason) is from the Qur’aan or the Sunnah.
Qiyaas yana ci gaba da kasancewa muddin Asl (asali) yana nan, kuma idan aka soke Asl to babu Qiyaas. Saboda haka, An-Naskh (soke hukunci) ba ya faruwa a cikin Al-Qiyaas kwata-kwata, kuma ba za a iya tunanin faruwar soke Qiyaas ba alhali Asl yana nan, domin Hukm yana cikin Asl.
The Qiyaas remains as long as the Asl (origin) remains and if the Asl is abrogated then there is no Qiyaas. For this reason, An-Naskh (abrogation) does not occur in Al-Qiyaas at all and the occurrence of the abrogation of Qiyaas cannot been envisioned to happen whilst the Asl (origin) remains because the Hukm is present within the Asl.