Aqsaam (Nau'ikan) Al-Qiyaas da matsayinsu dangane da Hukunci a fahimtar wasu daga cikin Malamai

Aqsaam (Nau'ikan) Al-Qiyaas da matsayinsu dangane da Hukunci a fahimtar wasu daga cikin Malamai - Al-Waadih Fee Usool ul-Fiqh | Quran Course

Wannan yana faruwa ne idan akwai bambanci wajen tabbatar da ‘Illah tsakanin reshe (al-far‘) da asali (al-asl). Misali shi ne Qiyaas na kisa da abu mai nauyi ko mara kaifi, kamar dutse, a kan kisan da ake yi da abu mai kaifi (ko mai hudawa), kamar takobi da harsashi. A lokacin da aka yarda bambancin ya zama mai tasiri (Mu’aththir) ko kuma ba haka ba. Saboda haka ne Abu Haneefah (rh) ya ce Al-Qisaas (hukuncin ramako) ba wajibi ba ne a kan kisan da aka yi da abu mai nauyi, yayin da sauran Fuqahaa suka ga cewa Al-Qisaas wajibi ne a irin wannan hali.

This is when there is a differentiator in respect to the realisation of the ‘Illah between the branch and the origin. An example of this is like the Qiyaas of killing with a heavy or blunt object like a rock upon the killing carried out with the sharp (or piercing) object like a sword and a bullet, in the case where it is permitted for the differentiator to be influential or impacting (Mu’aththir) or not. For this reason, Abu Haneefah (rh) held that Al-Qisaas (punishment of retribution) is not obligatory in relation to the killing undertaken by a heavy object whilst other Fuqahaa viewed that Al-Qisaas is obligatory in its case.

Dangane da ra'ayinsu, wannan ba ya haɗawa ko shafar wani abu sai Al-Qiyaas Al-Adnaa. Sai dai ra'ayi mai inganci shi ne cewa ana kwatanta abu mai nauyi ko kaifi-kasa-kasa da abu mai kaifi saboda babu wani abin bambanta tsakaninsu dangane da cika ko tabbatar da 'Illah, wadda ita ce faruwar kisa (ko kisan kai).

And this, according to their opinion, does not include or cover other than Al-Qiyaas Al-Adnaa. However, the correct opinion is that the heavy or blunt object is analogised with the sharp object due to the absence of a differentiator between them in respect to fulfilling or realising the ‘Illah which is the occurrence of killing (or murder).

Ash-Shafi'iy ya kira Qiyaas Al-Jaliy da suna "Qiyaas Al-Ma'naa" (na ma'ana), kuma ya kira Qiyaas Al-Khafiy da suna "Qiyaas Ash-Shabah" (na kamanceceniya).

Ash-Shaafi’iy called the Qiyaas Al-Jaliy: ‘Qiyaas Al-Ma’naa’ (of meaning) and he called the Qiyaas Al-Khafiy: ‘Qiyaas Ash-Shabah’ (resemblence)

Aqsaam (Nau'ikan) Al-Qiyaas da matsayinsu dangane da Hukunci a fahimtar wasu daga cikin Malamai

1 – Al-Qiyaas Al-Awlaa:

2 – Al-Qiyaas Al-Musaawiy:

3 – Al-Qiyaas Al-Adnaa:

1 – Al-Qiyaas Al-Jaliy (a bayyane/bayyanannen):

2 – Al-Qiyaas Al-Khafiy (wanda ba a bayyane yake ba, watau wanda ya ɓoye):