1) Idan Qiyas ya dogara ne a kan nassi mai tabbaci (Qat'iy), kuma 'illar nassin ta kasance an bayyana ta a fili (Sarahatan) ko a fakaice (Dalalatan), to a wannan hali Qiyas zai fi Khabar al-Aahaad mai zato (Zhanniy) muhimmanci. 2) Idan Qiyas ya dogara ne a kan asali mai zato (Zhanniy Asl), kuma an tabbatar da 'illar ta hanyar istinbadi (fitar da hukunci ta hanyar tunani), to a wannan hali Khabar al-Aahaad zai fi Qiyas muhimmanci.

1) If the Qiyaas is based upon a Qat’iy text and the ‘Illah of the text is Saraahatan or Dalaalatan (explicit or implicit) then in this case the Qiyaas will take precedence over the Khabar Al-Aahaad AzhZhanniy. 2) If the Qiyaas depended upon a Zhanniy Asl (origin) and the ‘Illah was established through Istinbaat (deduction), then in this case the Khabar Al-Aahaad takes precedence over the Qiyaas.

3) Dangane da lokacin da Qiyaas ya tabbata ta hanyar nassi mai zanni (wanda ba a tabbatar da shi sosai ba) kuma 'Illar nassin ita ma mai zanni ce: A yanayin da rikici ko sabani ya faru tsakanin Khabar Al-Aahaad da Al-Qiyaas, kuma ba zai yiwu a fifita wani a kan wani ba, to, bisa ga ra'ayinsa, malamai sun yi ijma'i a kan ba da fifiko ga Khabar Al-Aahaad a kan Al-Qiyaas.