Dangane da batun kafiran da ke karkashin Daular Musulunci, cewa suna daure da Ahkaam Ash-Shar'iyah, da kuma yadda Daular ke aiwatar da su a kansu da tilasta musu aikata su, akwai wasu bayanai da dama.

In respect to the disbeliever subjects of the Islamic State being bound by the Ahkaam Ash-Shar’iyah and in terms of its application (or implementation) upon them by the State and compelling them to undertake them, there are a number of details:

1 – Idan hukunce-hukuncen Shari'a suna da sharadin Musulunci don aiwatar da su bisa nassin Shari'a, kamar Sallah, Azumi, Hajji, Zakka da sauran ibadodi, to ba halal ba ne a gare su su aiwatar da su, kuma an hana su hakan saboda sharadinsu shi ne Musulunci (watau cewa su Musulmi ne).

1 – If the Ahkaam are stipulated with the condition of Islaam for their performance by a Shar’iy text like the Salaah, Sawm. Hajj, Zakaah and the remainder of the ‘Ibaadaat, then it is not permissible for them to undertake them and they are prevented from that because their Shart (condition) is Islaam (i.e. that they are Muslim).

2 – Idan hukunce-hukuncen Shari'a ba su sanya Musulunci ba, to ana iya aiwatar da su, saboda haka misali an yarda su yi yaƙi tare da Musulmai a matsayin daidaikun mutane, ko da yake ba a tilasta su ko matsa musu ba. Haka kuma, shaidarsu tana karɓuwa game da dukiyoyi da dukkan al'amuran sana'o'i.

2 – If the Ahkaam Ash-Shar’iyah do not stipulate Islaam it is permissible for them to undertake them and so for instance it is allowed for them to fight with the Muslims as individuals although they are not forced or pressured to do that. Similarly, their Shahaadah (testimony) is accepted in respect to Amwaal (properties) and in all Fanniyah (crafts) matters.

3 – Idan Ahkaamun Shar'iyyah ba su tanadar da Musulunci ba dangane da aiwatar da su, kuma babu wata nassi na Shari'a da ke nuna barin aiwatar da su a kansu, to ana buƙatar su aiwatar da su, ana aiwatar da su a kansu, ana tilasta musu aikata su kuma a hukunta su idan suka bar su ko suka ƙi yin su. Wannan saboda ana yi musu hitabi da Ahkaamun Shar'iyyah ta hanyar gaba ɗaya, kuma ba a keɓe su daga gare su saboda kafircinsu ba. Suna cikin wannan hitabi, kuma wannan ya haɗa da Mu'aamalaat (ma'amaloli) da 'Uqoobaat (hukunce-hukunce). Saboda haka, ciniki (Al-Bai'u) yana halal a gare su, amma ana hukunta su saboda mu'amala da Ribaa' (riba), kuma ana hukunta su da Ahkaamun Musulunci dangane da Saraqah (sata), Zinaa (zina), Al-Qisaas (hukuncin ramako) baya ga sauran hukunce-hukunce. Manzon Allah ﷺ ya jajjefe wani mutumin Yahudu da wata mace da suka aikata zina.

3 – If the Ahkaam Ash-Shar’iyah do not stipulate Islaam in respect to their performance and there is no Shar’iy text indicating the abandoning of its application upon them, then they are requested to do them, they are applied upon them, are compelled to undertake them and punished for leaving or refraining from them. That is because they are addressed with the Ahkaam Ash-Shar’iyah in a general form and they are not exempted from them due to their Kufr (disbelief). They are covered by the address and this includes the Mu’aamalaat (transactions) and ‘Uqoobaat (punishments). As such, trade (Al-Bai’u) is permissible for them but they are punished for dealing with Ribaa’ (usury) and they are punished by the Ahkaam of Islaam in respect to Saraqah (theft), Zinaa (fornication and adultery), Al-Qisaas (law of retaliation) in addition to the other punishments. The Messenger of Allah (saw) stoned a Jewish man and a woman who had committed Zinaa.