Ilmin Usul al-Fiqh bayan Madhahib al-Fiqhiyyah - Al-Waadih Fee Usool ul-Fiqh | Quran Course

Ilmin Usul al-Fiqh bayan Madhahib al-Fiqhiyyah - Al-Waadih Fee Usool ul-Fiqh | Quran Course

Game da Ashaabin Imaam Abu Haneefah kuwa, sun shimfida tare da kafa Usool (ginshiƙan ilimin usulul-fiqhi) domin fiqhinsu, kuma sun ƙara zuwa ga Adillah Al-Ijmaaliyah (Al-Istihsaan da Al-‘Urf) daga cikin hujjoji huɗu na Ash-Shaafi’iy (Al-Qur’aan, As-Sunnah, Al-Qiyaas da Al-Ijmaa’). Daga cikin littattafansu na farko a Usool ul-Fiqh akwai: ‘Risaalah ta Al-Kharkhiy a Usool’ wanda Abu-l-Hasan ‘Ubaidullah Bin Al-Hasan Al-Kharkhiy ya rubuta, wanda ya rasu a shekarar 340 AH. Sannan akwai Usool ta Al-Jassaas wanda ya rasu a shekarar 370 AH. Wannan hanya ko tsari wajen kafa Usool ul-Fiqh ya bambanta da tsarin da Al-Imaam Ash-Shaafi’iy ya bi. Dangane da Malikiyyah kuwa, waɗanda suka bi tafarkin Ash-Shaafi’iy wajen kafa Usool ul-Fiqh, sun ƙara Ijmaa’in Ahlul-Madinah ga hujjoji huɗu na Al-Ijmaaliyyah waɗanda suka karɓa daga Imaam Maalik kuma Ash-Shaafi’iy ya soki hakan. Sun kuma karɓi Al-Istihsaan da Al-Masaalih Al-Mursalah, waɗanda abubuwa ne biyu da Ash-Shaafi’iy ya yi ƙoƙarin ɓata su. Sun kuma ƙara da faɗaɗa a fannin Adh-Dharaa’i’ (hanyoyi/dalilai na kai ga abu).

As for the Ashaab (followers) of Al-Imaam Abu Haneefah, then they provided and set down an Usool for their Fiqh and they added to the Adillah Al-Ijmaaliyah (Al-Itihsaan and Al-‘Urf) from the four Adillah of Ash-Shaafi’iy (Al-Qur’aan, As-Sunnah, Al-Qiyaas and Al-Ijmaa’). From the earliest of their books in Usool ul-Fiqh were: The ‘Risaalah of Al-Kharkhiy in Usool’ authored by Abu-l-Hasan ‘Ubaidullah Bin Al-Hasan Al-Kharkhiy who passed away in the year 340 Ah. Then there was the Usool of Al-Jassaas who passed away in the year 370 AH. This method or methodology in respect to putting down Usool ul-Fiqh differed from the methodology employed by Al-Imaam Ash-Shaafi’iy As for the Maalikiyah, who followed the Tareeqah (methodology) of Ash-Shaafi’iy in terms of putting down Usool ul-Fiqh, then they added the ‘Ijmaa’ of Ahl-ul-Madinah’ to the four Adillah Al Ijmaaliyyah which they had adopted from Imaam Maalik and which Ash-Shaafi’iy had criticised. They also took ‘Al-Istihsaan’ and ‘Al Masaalih Al-Mursalah’ which represent two matters which Ash Shaafi’iy had attempted to invalidate. They also added by expanding in the area of ‘Adh-Dharaa’i’ (pretexts/excuses).