1.1 Filistimliklar mahalliy xalq sifatida: Peleset va filistimliklar haqidagi epigrafik va arxeologik dalillar - Falastin: To'rt ming yillik tarix | Quran Course

1.1 Filistimliklar mahalliy xalq sifatida: Peleset va filistimliklar haqidagi epigrafik va arxeologik dalillar - Falastin: To'rt ming yillik tarix | Quran Course

An tarixiy yondashuvlar filistlar, "Peleset" va qadimgi Falastin haqida mustamlakachi-ko'chmanchilar nigohi orqali shakllantirilgan. Yangi arxeologik kashfiyotlar va epigrafik dalillar Falastin tarixini mahalliy aholi nigohi orqali o'qish imkonini beradi. Falastin/Isroildagi yangi arxeologik kashfiyotlar va qadimgi Falastin haqidagi epigrafik dalillar – devorlarga, ibodatxonalarga, yodgorliklarga, qabrtoshlarga, tangalarga o'yib yozilgan yozuvlar hamda yaqinda Ashkelonda topilgan, taxminan 3000 yil oldingi filistlar qabristonlari (Ariel 2017) – Falastinning qadimgi tarixi haqidagi tushunchamizni o'zgartirdi va Falastin haqidagi ilmiy bilimlarimizda inqilob qilgan yangi paradigmalarga olib keldi. Falastin nomining qarindosh shakli bo'lgan "Peleset" nomi besh yozuvda uchraydi, unda miloddan avvalgi XII asrning o'rtalaridan boshlab Falastinning janubiy sohilida dengizchi xalqning joylashuvi qayd etilgan, bu davr Misrning XIX sulolasidagi Ramses II va Ramses III hukmronligiga to'g'ri keladi. Ramses III ma'badining Medinat Habu ibodatxonasidagi, Luksordagi Misrning eng yaxshi saqlangan ibodatxonalaridan biridagi, taxminan miloddan avvalgi 1150-yilga oid yozuvni o'z ichiga olgan, 3200 yillik hujjatlar Ramses III ga qarshi jang qilganlar orasida Peleset xalqini zikr etadi (Breasted 2001: 24; shuningdek Bruyère 1929‒1930). Ramses III miloddan avvalgi 1186 yildan 1155 yilgacha hukmronlik qilgan. Ramses III ning so'nggi "dengiz xalqlari" (1181‒1175

The traditional approaches to the Philistines, ‘Peleset’ and ancient Palestine have been constructed through the eyes of settler-colonisers. New archaeological discoveries and epigraphical evidence can help us read the history of Palestine through the eyes of the indigenous. New archaeological discoveries in Palestine/Israel and epigraphic evidence on ancient Palestine – carved on walls, temples, memorials, gravestones, coins and Philistine graveyards uncovered recently in Ascalon, dating to about 3000 years ago (Ariel 2017) – have all transformed our understanding of the ancient history of Palestine and have resulted in new paradigms which revolutionised our scholarly knowledge on Palestine. A cognate of the name Palestine, ‘Peleset’, is found on five inscriptions as referring to the settlement of a seafaring people along the southern Palestinian coast from the mid-12th century BC during the reigns of Ramesses II2 and III of the nineteenth Egyptian dynasty. The 3200-year-old documents from Ramesses III, including an inscription dated c. 1150 BC, at the Mortuary Temple of Ramesses III at the Medinat Habu Temple in Luxor – one of the best-preserved temples of Egypt – refers to the Peleset among those who fought against Ramesses III (Breasted 2001: 24; also Bruyère 1929‒1930), who reigned from 1186 to 1155 BC. Ramesses III’s war against the so-called ‘sea peoples’ (1181‒1175