Qaysariya-Filastin eparxiyasi qadimiydir — tashkil etilgan eng dastlabki xristian yeparxiyalaridan biridir. Eparxiyaning yozuvlari (yunoncha: "boshqaruv")

The diocese of Caesarea-Palaestina is ancient – one of the earliest Christian bishoprics ever established. Records of the diocese (Greek: ‘administration’)

…2-asrgacha borib taqaladi va uning episkoplik kafedrasi metropoliya kafedrasiga aylandi. Vizantiya davrida eparxiya Palaestina Prima metropoliyasi bo‘lgan.

date as far back as the 2nd century and its bishopric became a metropolitan see. Under the Byzantines the diocese was the metropolis of Palaestina Prima.

Dastlab u to'g'ridan-to'g'ri Antioxiya cherkovining qaramog'ida bo'lgan, Vizantiyaning ilk davrida beshta yirik xristian cherkovidan biri hisoblangan. Halkedon Kengashi (quyida qarang) tomonidan V asrning o'rtalarida Aeliya Kapitolina Butunpalestin cherkovi avtosefaliya va mustaqillik olgach, u "Uch Falastin" ustidan oliy cherkov yurisdiksiyasiga ega bo'lgan. Ko'p asrlar davomida Qaysariya-Falastin metropolitan cherkovi o'zini "ona cherkov" va Falastin cherkovlari orasida "teng huquqlilar ichida birinchisi" deb hisoblashda davom etgan.

It was initially directly subject to the Church of Antioch, one of the five major Christian churches during the early Byzantine period. After the All Palestine ecclesia of Aelia Capitolina was granted by autocephaly and independence in the mid-5th century by the Council of Chalcedon (see below), with top ecclesiastical jurisdiction over the ‘Three Palestines’, for many centuries the metropolitan Church of Caesarea-Palaestina continued to see itself as a ‘mother church’ and as ‘first among equals’ of the churches of Palestine.

Diosesning eng nufuzli episkopi Sezariyalik Yevseviy bo‘lgan, u 325 yilda bo‘lib o‘tgan Birinchi Nikeya Kengashida qatnashgan eng mashhur episkoplardan biri edi. Bugungi kunda tarixiy metropolitlik ko‘rinishi Sezariya-Falastin, ya’ni Sezariya-Falastindagi arxiyepiskoplik ko‘rinishi zamonaviy Pravoslav Falastin cherkovi tomonidan saqlab kelinmoqda. Sezariya-Falastin arxiyepiskoplik ko‘rinishi Katolik cherkovining lotincha titular ko‘rinishi sifatida ham ma’lum (Segreteria di Stato Vaticano 2013: 867; Riley-Smith 1978). Titular (diosezga kirmaydigan)

The most distinguished bishop of the diocese was Eusebius of Caesarea, who was among the most famous bishops to attend the First Council of Nicaea in 325. Today the historic metropolitan see of Caesarea-Palaestina, or the archiepiscopal see of Caesarea in Palaestina, is preserved by the modern Orthodox Palestinian Church. The Archiepiscopal See of Caesarea-Palaestina is also known as a Latin titular see of the Catholic Church (Segreteria di Stato Vaticano 2013: 867; Riley-Smith 1978). A titular (non-diocesan)

Katolik cherkovining metropoliti yoki arxiyepiskopi — faoliyat ko'rsatmayotgan dioqeziyani bildirish uchun ishlatiladigan unvon bo'lib, ko'pincha dioqeziya bir vaqtlar gullab-yashnagan, ammo yerlari musulmonlar tomonidan zabt etilgan bo'lgani uchun shunday ataladi.17 Keyingi davrlarda Katolik cherkovi "titular see" (nominal kafedra) ni Sezariya Maritima kabi qadimgi metropolit cherkovlarining tarixiy xotirasini saqlab qolish uchun muhim deb hisoblagan. 1432-yilda ushbu titular Sezariya-Falastina yepiskoplik kafedrasi tashkil etilganidan 1967-yilgacha bo'lgan davrda yigirma sakkiz nafar katolik yepiskopi bu faxriy lavozimni egallagan. 1975-yildan 2012-yilgacha Sezariyaning Sharqiy pravoslav metropoliti Basilios Blatsos bo'lgan, u shuningdek Falastina Prima ekzarxi bo'lib, Quddus Sharqiy pravoslav Patriarxatining (ilgari Aelia Capitolina Patriarxatining) yurisdiksiyasi ostida faoliyat yuritgan.

metropolitan or archbishop of the Catholic Church is a title used to signify a diocese that no longer functions, often because the diocese once flourished but the land was conquered by Muslims.17 In later days, ‘titular see’ was seen by the Catholic Church as important to preserve the historic memories of ancient metropolitan churches such as that of Caesarea Maritima. In the period between the creation of this titular Bishopry of Caesarea-Palaestina in 1432 and 1967 twenty-eight Catholic bishops have occupied this honorary position. From 1975 to 2012 the Eastern Orthodox Metropolitan of Caesarea was Basilios Blatsos, who was also an Exarch of Palaestina Prima, under the jurisdiction of the Eastern Orthodox Patriarchate of Jerusalem (formerly the Patriarchate of Aelia Capitolina).

Rim viloyati Falastinda (Rimlik Provincia Palaestina) imperator Hadrian Quddusni Aelia Capitolina deb nomladi. Vizantiyaliklar davrida Quddus nomi asosan iste'moldan chiqdi; rasmiy ravishda Aelia Capitolina shaharning umumiy nomiga aylandi (Drijvers 2004: 2). Nikeya kengashida Evseviy va Aelia Capitolina episkopi Makariy yetti kishilik... Let me correct that: Nikeya kengashida Evseviy va Aelia Capitolina episkopi Makariy Falastinning barcha yirik shaharlarini (Palaestina Prima va Palaestina Secunda) ifodalovchi o'n yetti boshqa episkop bilan birga qatnashdilar (Wallace-Hadrill 1982: 165).18

In Roman Provincia Palaestina Jerusalem was renamed by Emperor Hadrian as Aelia Capitolina. Under the Byzantines the name Jerusalem became largely extinct; officially Aelia Capitolina became the common name for the city (Drijvers 2004: 2). At the Council of Nicaea Eusebius and Macarius, the Bishop of Aelia Capitolina, were accompanied by seventeen other bishops representing all the major cities of Palestine (Palaestina Prima and Palaestina Secunda) (Wallace-Hadrill 1982: 165).18

Cherkov ishlarida Falastindagi shahar elitalari atrofdagi qishloq hududlari bilan o'zaro munosabatda bo'lib, ko'pincha ularni o'z ta'siri ostida ushlab turardi. Biroq, oxir-oqibat, kengash Aelia Capitolina (Quddus) episkopiga

In ecclesiastical matters, the elites of urban spaces in Palestine interacted with, and often dominated, their surrounding countryside. In the event, however, the council gave the Bishop of Aelia Capitolina (Jerusalem)

Falastindagi episkoplar orasida birinchi o‘rinni egallab, shu bilan birga Qaysariya cherkovi marosimlarini butun Katta Falastin hududiga tatbiq etilgan holda qoldirgan.

the first place among the bishops of Palestine, while leaving the Rites of the Church of Caesarea applicable to the whole of greater Palestine.

Caesarea-Palaestina ham Aelia Capitolina cherkovining metropoliyasi sifatidagi mavqeyini saqlab qoldi va bevosita Antioxiya cherkoviga bo‘ysunardi.

Caesarea-Palaestina also retained its position as metropolis to the Church of Aelia Capitolina and was directly subject to the Church of Antioch.

Nikeya kengashi tomonidan yuzaga kelgan bu noaniq vaziyatdan keyinchalik Iliya Kapitolina episkopi Maksim foydalanib, Falastin uchun episkoplarni tayinladi va butun mamlakat uchun episkoplar kengashini chaqirdi. Tabiiyki, bu vaziyat Iliya Kapitolina cherkovi bilan qadimgi Qaysariya-Falastin cherkovi o'rtasida ziddiyatlarga olib keldi. Ikkinchisi davom etdi va bir muddat Falastin ustidan cherkov ustunligini da'vo qilishda davom etdi (Du Pin va Wotton 2010: 107).

This ambiguous situation created by Nicaea was subsequently used by the Bishop of Aelia Capitolina, Maximus, to ordain bishops for Palestine and to assemble a council of bishops for the whole country. Inevitably this situation brought about conflicts between the Church of Aelia Capitolina and the older (ancient) Church of Caesarea-Palaestina. The latter persisted and continued to claim for a while ecclesiastical primacy over Palestine (Du Pin and Wotton 2010: 107).