2.1 Qiyomat kunidagi imonning ma’nosi

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2.1 Qiyomat kunidagi imonning ma’nosi

2.1 The Meaning Of Imān In The Day Of Resurrection

by Sheikh Taqīuddīn An-Nabahānī3 min readViewed 115 times

Qiyomat kunidagi iymon — bu qiyomatga iymon demakdir. Bu — yaratiqlarning bu dunyodagi hayoti tugaydigan vaqtdir. Undagilarning hammasi o'ladi, so'ngra Alloh سُبْحَانَهُۥ وَتَعَالَىٰ o'liklarni tiriltiradi. U ularning suyaklari chirib ketgan bo'lsa ham ularni qayta jonlantiradi, tanalarni avvalgi holatiga qaytaradi va ularga ruhlarini qaytarib beradi. Alloh سُبْحَانَهُۥ وَتَعَالَىٰ shunday deydi:

Imān in the Day of Judgement is imān in the Resurrection. It is the time when the stay of the creation in this (worldy) life terminates. All those in it shall die, and then Allah الله سُبْحَانَهُۥ وَتَعَالَىٰ will resurrect the dead. He will revive their bones whilst they had become decomposed, restore the bodies to their previous state and return to them their souls. Allah الله سُبْحَانَهُۥ وَتَعَالَىٰ says,

Keyin, Qiyomat kunida siz tiriltirilasiz [TMQ-Mu'minūn: 16]

“Then, on the Day of Resurrection, shall you be raised up” [TMQ-Mu'minūn: 16]

And

Bu shundan iboratki, Alloh — haqiqatdir: U o‘liklarga hayot ato etadi va U har narsaga qodirdir. Qiyomat esa kelajakdir, unda hech qanday shubha yo‘q, va Alloh qabrlarda bo‘lganlarning hammasini tiriltirib turg‘azadi. [TMQ-Hajj: 6-7]

“That! Because Allah is the Reality: He it is Who gives life to the dead, and it is He who has power over all things. And the Hour is coming: there is no doubt about it, and Allah shall raise up all who are in the graves” [TMQ-Hajj: 6-7]

And

"U deydi: «Chirigan suyaklarni va chirib ketgan (suyaklarni) kim tiriltirar?» Ayting: «Ularni birinchi marta yaratgan Zot ularni tiriltiradi»." [TMQ Yāsīn: 78-79]

“He says, ‘Who can revive (dry) bones and ones decomposed ?’ Say, ‘He shall revive them Who created them in the first instance’” [TMQ Yāsīn: 78-79]

And

“Ayting: avvalgilar ham, keyingilar ham! Ularning barchasi ma'lum bir kunning belgilangan uchrashuviga to'planadi.” [TMQ Wāqi'ah: 49-50]

“Say: those of old and those of later times! All shall be gathered for the meeting appointed for a Day known.” [TMQ Wāqi'ah: 49-50]

Qiyomat kuniga iymonning bir qismi shuki, odamlarga ularning amal daftarlari beriladi. Alloh سُبْحَانَهُۥ وَتَعَالَىٰ aytadi,

Part of imān in the Day of judgement is the imān in that people will be given their records. Allah الله سُبْحَانَهُۥ وَتَعَالَىٰ says,

"Har bir insonning taqdirini Biz uning bo'yniga bog'lab qo'ydik. Qiyomat kuni Biz unga ochiq holda ko'radigan bir kitobni chiqarib beramiz. (Unga shunday deyiladi:) "O'z kitobingni o'qi..."." [TMQ Isrā’: 13-14]

“Every man's fate We have fastened on his own neck: We shall bring out for him, on the Day of Resurrection, a scroll, which he will see spread open. (It will be said to him:) ‘Read your (own) record…’”. [TMQ Isrā’: 13-14]

Shunday qilib, mo'minlarga o'z amallari yozilgan kitob o'ng qo'llariga beriladi; kofirlarga esa u chap qo'llariga va orqalaridan beriladi. Alloh سُبْحَانَهُۥ وَتَعَالَىٰ shunday deydi:

So the believers will be given their records in their right hands; as for the kuffār they shall be given them in their left hands and behind their backs. Allah الله سُبْحَانَهُۥ وَتَعَالَىٰ says,

Shunda amal-daftari o‘ng qo‘liga berilgan kishi — unga yengil hisob-kitob qilinadi va u xursand bo‘lib o‘z ahliga qaytadi. Ammo amal-daftari orqasidan berilgan kishi esa halokatni chaqiradi va alangali o‘tga kiradi. [TMQ Inshiqāq: 7-12]

“Then he who is given his Record in his right hand, soon will he be reckoned with an by an easy reckoning; and he will turn to his people, rejoicing. But he who is given his Record behind his back, soon will he cry for perdition: he will enter a Blazing Fire” [TMQ Inshiqāq: 7-12]

And

Va kimning kitobi chap qo‘liga berilsa, u shunday deydi: “Voy! Keni, mening kitobim menga berilmaganida edi! Hisobim nima ekanini bilmaganimda edi! Voy! O‘lim menga yakun yasagan bo‘lsa edi! Mol-mulkim menga foyda bermadi! Hokimiyatim menden ketdi!” (Shunda buyruq beriladi): “Uni tuting, bo‘yniga kishan soling, so‘ngra uni Alangali o‘tga kiriting! Uzunligi yetmish gaz bo‘lgan zanjir bilan bog‘lab qo‘ying!” {[TMQ Hoqqa: 25-32]}

“And he who is given his Record in his left hand, will say: ‘Ah! Would that my record have not been given to me! Had I never realised how my account (stood)! Ah! Would that (Death) have made an end of me! Of no profit to me has been my wealth! My power has perished from me!’ (The stern command will say): ‘Seize you him, and bind and burn him in the Blazing Fire. Make him march in a chain, whereof the length is seventy cubits!’” [TMQ Hāāqah: 25-32].

Qiyomat kuniga iymonning yana bir qismi — jannatning haqiqat ekaniga, va do'zaxning (an-Nor) haqiqat ekaniga iymon keltirishdir. Jannat mo'minlar uchun yaratilgan maskan bo'lib, unga hech qachon hech bir kofir kira olmaydi. Alloh سُبْحَانَهُۥ وَتَعَالَىٰ aytadi:

Also part of imān in the Day of Resurrection is imān that al-Jannah [Paradise, lit. the Garden] is true and that an-Nar [Hell, lit. The Fire] is true. Al-Jannah is the abode created for the Believers, in which no kāfir can ever enter. Allah الله سُبْحَانَهُۥ وَتَعَالَىٰ says,

"…Kengligi osmonlar va yer kengligiday bo‘lgan, taqvodorlar uchun tayyorlangan jannat…" [TMQ Imrān: 133]

“…a Garden whose width is that of the Heavens and the Earth, prepared for the righteous” [TMQ Imrān: 133]

And

"Olov ahli do‘zaxdagilar jannat ahliga nido qiladilar: «Bizga biroz suv yoki Alloh sizlarga rizq qilib bergan narsalardan tashlang». Ular javob beradilar: «Alloh bu ikkisini kofir bo‘lganlarga harom qilgan»." [TMQ A'rāf: 50]

“The Companions of the Fire will call to the Companions of the Garden: ‘Pour down to us (some) of the water or that which Allah provides for you of sustenance.’ They will say: ‘Allah has forbidden both for those who rejected Him.’” [TMQ A'rāf: 50]

And

Mana shunday jannatki, Bizning taqvo qiluvchi bandalarimiz unga voris bo‘ladilar. [TMQ Maryam: 63]

“Such is the Garden which those of Our servants who guard (against evil) shall inherit” [TMQ Maryam: 63]

Jannatga kelsak, u yaratilgan maskan bo'lib, unda hech bir mo'min abadiy qolmaydi. Alloh سُبْحَانَهُۥ وَتَعَالَىٰ aytadi,

As for al-Nar it is a created abode wherein no believer shall abide eternally. Allah الله سُبْحَانَهُۥ وَتَعَالَىٰ says,

“Unga faqat eng bahtsizlargina kiradi, ular (haqiqatni) yolg‘onga chiqarib, yuz o‘giradilar. Lekin eng taqvodor bo‘lgan kishilar undan uzoq qilinadilar.” [TMQ, Lays: 15–17]

“None shall reach it but the most unfortunate ones, who belie (the Truth) and turn awat (from it). But those most devoted (to Allah) shall be far removed from it” [TMQ Layl: 15-17

Allohga bo‘ysunuvchi, Allohning xohlashi bilan, katta gunohlari va yomon ishlari kichik gunohlari va yaxshi amallaridan ko‘p bo‘lgan musulmonlar do‘zaxga kiradi, keyinroq undan chiqarilib, jannatga kiritiladi. Alloh سُبْحَانَهُۥ وَتَعَالَىٰ shunday deydi:

Those who Allah الله سُبْحَانَهُۥ وَتَعَالَىٰ wills of the Muslims whose major sins and misdeeds outweigh their minor sins and good deeds will enter al-Nar, and later will be taken out and and admitted to al-Jannah. Allah الله سُبْحَانَهُۥ وَتَعَالَىٰ says,

"Agar sizlarga man etilgan katta gunohlardan qochsangiz, sizlarning yomon amallaringizni o'chirib tashlaymiz va sizlarni katta sharaf eshigiga kiritamiz." [TMQ Nisā’: 31]

“If you (but) eschew the great things which you are forbidden, We shall do away with your evil deeds, and admit you to a Gate of great honour” [TMQ Nisā’: 31]

And

Lekin kimning tarozisi yengil kelsa, uning joyi "Hoviya" bo'ladi. Va senga nima bildirar u nima ekanini? (U) qattiq alanga olayotgan olovdir!

“But he whose balance (of good deeds) is light, his abode shall be a (bottomless) Pit. And what will explain to you what it is? (It is) a Fire blazing fiercely! [TMQ Qāri'ah: 8-11].

Jannatga bo'lgan imonning bir qismi shuki, uning lazzatlari hissiy jihatdan sezilishi mumkin va u yerdagi ahli jannat ularni yeydi, ichadi, jinsiy aloqada bo'ladi, kiyinadi va bu lazzatlardan bahramand bo'ladi. Alloh الله سُبْحَانَهُۥ وَتَعَالَىٰ aytadi:

Part of the imān in al-Jannah is the imān in that its delights are sensorially perceivable and that its people eat, drink, copulate, dress, and relish those delights. Allah الله سُبْحَانَهُۥ وَتَعَالَىٰ says,

"Ularning atrofida abadiy yosh bo'lib qoladigan yigitlar xizmat qiladilar. Ular qo'lida ko'zachalar, (yorqin) ko'zalar va oqib turgan buloqlardan to'ldirilgan qadahlar bo'ladi. Ulardan na bosh og'rig'i bo'ladi, na aqllarini yo'qotadilar. Ular o'zlari xohlagan mevalardan va istagan qush go'shtidan olib yeydilar. Ularga qo'riqlangan marvarid kabi go'zal, katta-katta qora ko'zli hur-ayollar hamroh bo'ladi. Bu ular qilgan amallariga mukofotdir" [Tabarak Qur'oni (Vоqi'a surasi): 17-24].

“Round them will (serve) youths of perpetual (freshness), with goblets, (shining) beakers, and cups (filled) out of clear-flowing fountains: no after-ache will they receive therefrom, nor will they suffer intoxication. And with fruits, any that they may choose, and the flesh of fowls, any that they may desire. And (there shall be) companions (for them) with beautiful, lustrous eyes, like unto pearls well-guarded. A recompense for what they used to do” [TMQ Wāqi'ah: 17-24],

And

"…va ularning u yerdagi kiyimlari ipakdan bo‘ladi" [TMQ Hajj: 23]

“…and their garments there will be of silk” [TMQ Hajj: 23]

And

Ularning ustida yashil rangli nozik ipak va qalin brokat libos bo‘ladi, ularga kumushdan bilaguzuklar taqiladi; ularning Rabbisi esa ularga pok sharobdan ichiradi. [TMQ Insān: 21]

“Upon them will be green garments of fine silk and heavy brocade, and they will be adorned with bracelets of silver; and their Lord will give to them to drink of a Wine, pure.” [TMQ Insān: 21]

And

Solih kishilar Kofur aralashgan bir piyoladan ichadilar; bu, Allohning bandalari ichadigan, mo‘l-ko‘l oqib chiqadigan bir buloqdir. [TMQ Insān: 5-6]

“The Righteous shall drink of a cup whereof the mixture is of Kafur; a spring wherefrom the slaves of Allah drink, making it gush forth abundantly” [TMQ Insān: 5-6]

And

“Ularning sabr qilganliklari va qat'iyatliliklari uchun mukofot — Jannat va ipak libослар. Unda taxtlarga suyanib o'tirar ekanlar, quyoshning (haddan tashqari issiqligini) ham, qattiq sovuqni ham ko'rmaydilar. Jannatning soyalari ularning ustiga egilib keladi; mevalarning shingillari ham u yerda itoatkorlik bilan osilib turadi. Ular orasida kumush idishlar va billurdan yasalgan, tiniq, kumushdan bo'lgan kosalar aylantirib tutiladi: ular ularning miqdorini (o'z xohishlariga ko'ra) belgilaydilar.” [TMQ-Insān: 12-16]

“And the recompense for their patience and steadfastness is the Garden and (garments of) silk. Reclining in it on raised thrones, they will see there neither the (excessive heat) of the sun nor intense cold. And the shades of the (Garden) will come low over them: the bunches (of fruit), there, will hang low in humility. And amongst them will be passed round vessels of silver and goblets of crystal, clear, made of silver: they will determine the measure thereof (according to their wishes)” [TMQ-Insān: 12-16]

Bu, Qur’ondа aniq zikr qilingan boshqa ko‘plab ne’matlarga qo‘shimcha.

This is in addition to many other delights mentioned explicitly in the Qur’ān.

Jahannam (an-Nar) ga bo'lgan imonning bir qismi shuki, uning azobi haqiqiy bo'lib, uni his qilish mumkin, va uning ahli turli xil azoblarga duchor bo'ladi: olovda, zamhareer (qattiq sovuq yoki yonib turgan olov), qaynoq yiringda va Qur'onda aniq zikr qilingan boshqa azob turlarida, masalan, zanjir va kishanlar bilan azoblash, erigan qatron, olov chuqurlari, zaqqum yeyish va qaynoq metaldek issiq suv ichish. Alloh subhanahu va taolo aytadi:

Part of the imān in an-Nar is imān in that its torment is real and sensorially perceivable and that its people suffer various types of torture in fire, zamhareer (severe frost or glowing fire), boiling puss and other forms of torture which were mentioned explicitly in the Qur’ān, such as torture with chains and handcuffs, liquid pitch, fire pits, the eating of zaqqum, and the drinking of water which is as hot as boiling metal. Allah الله سُبْحَانَهُۥ وَتَعَالَىٰ says,

"Ularning kiyimlari qatronli (yonuvchi) smoladan bo'lgan" [TMQ Ibrāhim: 50]

“Their garments of liquid pitch” [TMQ Ibrāhim: 50]

And

"Albatta, kofirlar uchun zanjirlar, bo'yinturuqlar va alanga olayotgan olov tayyorlab qo'ydik!" [TMQ Insān: 4]

“For the Rejecters We have prepared chains, yokes, and a Blazing Fire!” [TMQ Insān: 4]

And

Albatta, Zaqqum daraxti gunohkorlarning taomi bo‘ladi! [TMQ Dukhān: 43-44]

“Verily the tree of Zaqqum will be the food of the Sinners!” [TMQ Dukhān: 43-44]

And

(Ular) qattiq alangali olov va qaynoq suv ichida bo‘ladilar. [TMQ al-Wāqi'ah: 42]

“(They will be) in the midst of a fierce Blast of Fire and in Boiling Water” [TMQ al-Wāqi'ah: 42]

And

"…agar ular yordam so'rasalar, ularga erigan mis kabi suv beriladi, u yuzlarini kuydiradi: qanday dahshatli ichimlik!" [TMQ Kahf: 29]

“…if they implore relief they will be granted water like melted brass, that will scald their faces: how dreadful the drink!” [TMQ Kahf: 29]

And

"Va uning ovqati ham yo'q, faqat yaralarni yuvishdan chiqqan chiqindidan boshqa" [TMQ Hāqqa: 36]

“Nor has he any food except the discharge from the washing of wounds” [TMQ Hāāqqah: 36

And

Ularning terilari pishib ketganda, Biz ularning o‘rniga yangi teri beramiz, toki azobni totib ko‘rsinlar! [TMQ Nisā’: 56]

“…as often as their skins are roasted through, We shall change them for fresh skins, that they may taste the Penalty!” [TMQ Nisā’: 56]

And

“…ularga hech qanday muddat belgilanmaydi, shunda ular o‘lishlari kerak, va ularning azobi ham yengillashtirilmaydi.” [TMQ Fatir: 36]

“…no term shall be determined for them, so they should die, nor shall its Penalty be lightened for them.” [TMQ Fatir: 36]

And

Keyin, ey adashgan va yolg'onga chiqarganlar! Siz albatta Zaqqum daraxtidan tatib ko'rasiz. Keyin o'sha bilan qorningizni to'ldirasiz va ustiga qaynoq suv ichasiz. Haqiqatan, siz tashnalikdan kasal tuyalar kabi ichasiz! [TMQ Wāqi'ah: 51-55]

“Then will you, O you who go astray, and belie (the Truth)! You shall surely taste of the Tree of Zaqqum. Then will you fill your insides therewith, and drink Boiling Water on top of it: indeed you shall drink like diseased camels raging with thirst!” [TMQ Wāqi'ah: 51-55]

And

“Ular ertalab va kechqurun o‘tga keltiriladilar” [TMQ Ghāfir: 46]

“In front of the Fire shall they be brought, morning and evening” [TMQ Ghāfir: 46]