2.15 Vahiy - Islomiy shaxsiyat | Quran Course

2.15 Vahiy - Islomiy shaxsiyat | Quran Course

Abu Hurayra rivoyat qiladi: bir kuni Payg'ambar ﷺ odamlar orasida edi, shunda bir kishi kelib undan so'radi: "Iymon nima?" U zot ﷺ javob berdilar: "Iymon – Allohga, Uning farishtalariga, Uning bilan uchrashuvga, Uning elchilariga va qayta tirilishga ishonishdir." U so'radi: "Islom nima?" U zot ﷺ javob berdilar: "Islom – Allohga ibodat qilishing, Unga hech narsani sherik qilmasliging, namozni barpo etishing, farz qilingan zakotni berishing va Ramazonda ro'za tutishingdir." U so'radi: "Ehson nima?" U zot ﷺ javob berdilar: "Allohga go'yo Uni ko'rib turgandek ibodat qilishing; agar Uni ko'ra olmasang, albatta, U seni ko'radi." U so'radi: "Qiyomat qachon bo'ladi?" U zot ﷺ javob berdilar: "Bu haqda so'ralgan kishi so'rovchidan ko'proq bilmaydi. Men sizga uning alomatlarini aytib beraman: cho'ri o'z xo'jayinini tug'adigan vaqtda va cho'ponlar baland binolar qurishga kirishganda. Qiyomat beshta narsadan biri bo'lib, uni Allohdan boshqa hech kim bilmaydi." So'ng Payg'ambar ﷺ quyidagi oyatni tilovat qildilar: {Albatta, Qiyomat ilmi Allohning huzuridadir.} Shundan so'ng o'sha kishi qaytib ketdi. Payg'ambar ﷺ sahobalarga: "Uni qaytaringlar", dedilar, ammo ular hech narsani ko'rmadilar. U zot ﷺ dedilar: "Bu Jibril edi, odamlarga dinlarini o'rgatish uchun kelgan edi." [Bukhari]

Abu Hurairah  narrated that the prophet  was with the people one day when a person came and asked him, "What is Emaan?" He  said, "It is the belief in Allah , his angels, in the meeting with him , his messengers and the resurrection." He asked, "What is Islam?" He  said, "Islam is that you worship Allah  and do not commit Shirk, establish the prayer, pay the enjoined Zakat and you fast in Ramadan." He said, "What is Ihsaan?" He  said, "That you worship Allah  as if you see him, and if you can not see him, surely he sees you." He said, "When is the hour?" He  said, "The one questioned about it knows no better then the questioner. I will tell you of its signs. When the mother will give birth to her Master and when the shepherd will build tall buildings. It is one of the five things that no one will know them except Allah ." Then the prophet  recited the Ayat, "Indeed Allah has the knowledge of the hour." Then the man turned and left. The prophet  said to the Sahaba  call him but they didn't see anything. He  said, "This was Jibril, he came to teach people their Deen." [Bukhari]

Hadis kitoblarida Jabroil alayhissalomning tushib, Payg‘ambar ﷺ bilan suhbatlashgani va u zotning tinglagani haqida bir qancha voqealar zikr qilinadi. Bu payg‘ambar uchun vahiyning bir shakli edi, chunki farishta ma’nolarni suhbat tarzida payg‘ambarga bayon qilar edi. Lafzi va ma’nosi bilan vahiy faqat Qur’oni karimga xosdir. Ma’no bilan vahiyga kelsak, Payg‘ambar ﷺ uni o‘z so‘zlari bilan, amal, ya’ni o‘z harakatlari orqali yoki sukut bilan ifodalar edi, bu esa sunnatdir.

There are a number of incidents mentioned in Ahadith in which Jibril  descended and talked to the prophet  and he would listen. This was a form of revelation for the messenger, as the angel would tell the messenger the meanings in the form of a conversation. The revelation by words and meaning is restricted to the Noble Qur’ān. As for revelation by meaning, the messenger  would express this by using his own words, through application i.e. his actions, or by silence and this is the Sunnah.

Hadisi qudsiy sunnat hisoblanadi, chunki uning ma'nosi Allohdan vahiy qilingan bo'lsa-da, uning so'zlari Payg'ambar ﷺdan keladi. Hadisi qudsiyning so'zlari Allohdan emas, chunki Allohdan kelgan so'zlar faqat Qur'oni karimga xosdir, buni uning mo''jizaviyligi isbotlaydi. Sunnat ilhom, tush ko'rish va yurakka to'g'ridan-to'g'ri solinish shaklida kelganidek, uyg'oq holatda hamda Jibril bilan Payg'ambar ﷺ o'rtasidagi suhbat shaklida ham keladi.

The Hadith Qudsi is regarded as Sunnah because although its meaning is revealed from Allah  its words are from the prophet . The words of the Hadith Qudsi are not from Allah  because the words that are from Allah  are specifically for the Qur’ān and this is proven by its inimitability. Although the Sunnah comes in the forms of inspiration, dream and is cast directly in the heart, it also comes both in wakefulness and as a dialogue between Jibril and the messenger .

Qur’on faqat elchi orqali nozil qilingan, chunki uning so‘zlari Allohdandir. Qur’onning nozil bo‘lishini bayon qiluvchi oyatlar ko‘p. Alloh taolo aytadi,

The Qur’ān is only revealed through the messenger  because its words are from Allah . There are numerous ayats detailing the revelation of the Qur’ān. Allah  says,