Tilda "al-yaqīn" so'zi ishonch va qat'iylik ma'nosini bildiradi, ba'zilar esa bu so'zni bog'lanish, cheklanish ma'nosida ham qo'llaganlar. Alloh (SWT) shunday deydi:

The pledge in the language means certainity and persistence, and some also referred it to mean confinement. Allah (swt) said

Va:

And:

yaʼni cheklangan. Shariatda garov (rahn) — qarzga kafillik sifatida berilgan mol-mulk bo‘lib, qarzni to‘lashga qodir bo‘lmagan kishi uning narxidan to‘lash uchun beriladi. Bu joiz bo‘lib, Shariat ruxsat bergan muomalalardandir. Uning dalili Kitob va Sunnatdir. Alloh (subhanahu va taolo) aytdi:

i.e. restricted. The pledge in Shar’a is the property which is given as security for the debt so as to pay from its price if the one upon whom it is due finds it impossible to pay it. It is permitted and among the transactions which the Shar’a permitted. Its evidence is the Book and Sunnah. Allah (swt) said:

Al-Buxoriy Oisha, mo'minlarning onasi, rivoyat qilgan holda aytdi,

Al-Bukhari narrated from Aisha, the mother of the believers,

Ibn Abbos rivoyat qilishicha, at-Termiziy ham rivoyat qilgan: u kishi aytdi:

And At-Tirmidhi narrated from ibn Abbas who said:

Ibn Abbos (ra) rivoyat qilishicha, Al-Buxoriy ham rivoyat qilgan:

And Al-Bukhari narrated from ibn Abbas (ra) who said:

Ahd (va'da) safarda ham, muqimlikda ham ruxsat etilgan, chunki "agar safarda bo'lsangiz" degan ibora vaziyatning haqiqatini bayon qilish uchundir va dalil bo'yicha cheklov emasdir.

The pledge is permitted in travel and when resident because the words “and if you are travelling” is explaining a situational reality and is not a restriction by the evidence

Пайғамбар ﷺ Мадинада бўлиб, сафарда бўлмаганларида. Гаров фақат гаров шартномаси билан бир вақтда берилгандагина жоиз, яъни "мақбуда" гаров. Гаровдаги эгалик тавсифи шуки, гаров берувчи уни қўли остига олади, шунда кўчиб юрадиган нарса унга ўтказилади. Уй ва ер каби кўчмас мулкка келсак, унинг устида қўл эгалик демак, яъни гаров берувчи гаров олувчи билан ўртасида ҳеч қандай тўсиқ бўлмаган ҳолда ундан чекиниши билан эгалик амалга ошади. Гаровни эгаллашда вакил тайинлаш жоиз, шунда вакилнинг эгаллаши унинг ўрнида эгаллаш ҳисобланади ва унинг қолган ҳукмлари ҳам шундай. Гаров сотиш мумкин бўлган барча нарсаларда жоиздир. Сотиш жоиз бўлган ҳар нарсани гаровга қўйиш ҳам жоиз, чунки гаровнинг мақсади қарз ундирилишини таъминлашдир, яъни гаров берувчининг имкони бўлмай қолганда қарзни гаровнинг нархидан тўлашдир. Сотиш жоиз бўлмаган нарсаларда гаров жоиз эмас, масалан, спиртли ичимлик, бутлар, ишонч асосидаги ер, гаровга қўйилган нарсанинг ўзи ва сотиш жоиз бўлмаган ўхшаш нарсалар.

While the Prophet was in Madinah and not travelling. The pledge is not permitted except when delivered during the same contract “a (maqbudha) pledge”. The description of the possession in the pledge is that he places his hand over it, so that which is moveable is transported to him. As for what is immovable like houses and land, his hand is upon it i.e. its possession is by its pledger withdrawing between it and the pledgee without any obstacle in front of him. It is permitted to delegate in taking possession of the pledge so the delegate’s taking possession stands in his place in his taking possession and the rest of its rules. The pledge is permitted in all that is allowed to sell. Everything permitted to sell is permitted to pledge because the objective of the pledge is to secure the debt to reach its payment from the pledge’s price if it becomes impossible to pay it from the capability of the pledger. The pledge is not permitted in that which is not permitted to sell like alcohol, idols, land on trust, the pledged thing and similar things which are not permitted to be sold.