A--- Yin imani da Ranar Lahira na nufin samun gaskiyar imani mai ƙarfi, wadda ba ta girgiza ba, cewa faruwarta tabbatacciya ce kuma babu makawa. Wannan imani ya ƙunshi: yin imani da alamomi da fitinun Ƙarshen Zamani waɗanda babu makawa za su faru, da mutuwa da abin da ke biye da ita, da jarrabawar kabari, da ni'imominsa da azabarsa, da busa ƙaho, da fitowar dukkan halittu daga kaburburansu, da firgici da girman tsayuwar wannan Rana, da cikakkun bayanai game da Wurin Tarewa, da tashi da littattafan ayyuka, da ajiye Ma'auni, da Hanya Madaidaiciya, da Tafki, da Ceto mai girma, da Aljanna da ni'imominta, da ladan kallon Fuskar Allah Maɗaukakin Sarki, da kuma yin imani da Wutar Jahannama da azabarta mai tsanani da wahalarta.

A--- To have Faith in the Last Day means to have a true and immovable belief that its taking place is inevitable and irresistible. This belief encompasses the following: to believe in the inevitable signs and portents of the Hour, in death and what follows it, in the trial of the grave, its blessings and torment, in the blowing of the Horn, in the coming out of all creatures from their graves, in the terrors and gravities of the stand on that Day, in the details of the Gathering Place, in the flying over of the records (of deeds), in the setting of the Balance, in the Straight Path, in the Cistern, in the Great Intercession, in Paradise and its blessings, in the reward of looking at the Face of Allah the Almighty, and to believe in the Hell-Fire and its severe torture and torment.