A--- Akwai rarrabuwa biyu:

A--- There are two divisions:

Na farko: Yin amfani da hanyoyin ibada banda waɗanda Allah Maɗaukakin Sarki ya shar'anta. Misali, mabiya Sufaye jahilai suna amfani da kayan kida tare da rawa, tafi da waƙoƙi, kamar waɗanda Allah Maɗaukakin Sarki ya ce a game da su: {Sallarsu a Dakin (Allah, watau Ka'aba a Makka) ba komai ba ce face busa-busa da tafi}. (Al-Anfal, 35)

First: Adopting methods of worship other than those prescribed by Allah the Almighty. For instance, the ignorant Sufis use musical instruments accompanied with dance, clapping, and singing resembling those in whose regard Allah the Almighty says: {Their Salat (prayer) at the House (of Allah, i.e. the Ka'bah at Mecca) was nothing but whistling and clapping of hands). (Al-Anfal, 35)

Na biyu: Karɓar wani abu da asalinsa halal ne a matsayin hanyar ibada, amma ana yin sa a wurin da bai dace ba, ko a lokacin da bai dace ba, ko ta hanyar da bai dace ba. Misali, izinin buɗe kai yana halal a lokacin ihrami, amma idan wanda ba ya cikin ihrami ya yi haka yayin yin Sallah, Azumi ko wasu ayyukan ibada da niyyar kusantar Allah ta hanyarsa, to wannan ana ɗaukarsa a matsayin bidi'a haramtacciya. Haka kuma, yin nafilolin sallah a lokutan da aka hana, da yin azumin ranar farko ta Idi biyu.

Second: Adopting as a method of worship that is originally lawful, but it is done in other than its proper place, time, or manner. For instance, unveiling one's head is permitted while practicing Ihram, but if one who is not wearing Ihram does it while performing Prayers, Fasting or other acts of worship with the intention of drawing near to Allah thereof, this is deemed an unlawful Innovation. Besides, performing supererogatory prayers in the forbidden times, and fasting the first day of the two 'Ids.