Wasu daga cikinsu ana danganta su ga Allah ba tare da buƙatar masu gyara ba.

A--- Some of them are attributed to Allah without a need to modifiers.

Suna kuma iya zuwa tare da wasu Sunaye. Wannan ya haɗa da Sifofin Kamala kamar: Mai Rayuwa Har Abada, Mai Tsayuwa Da Kansa Mai Girma, Shi Kaɗai Kuma Mafaka Madawwamiya, da sauransu.

They can be also accompanied with other Names. This includes the Perfection Attributes such as: the Ever-Living, The Sublime SelfSubsisting, the One and the Everlasting Refuge, etc.

Ba a danganta sauran sunaye ga Allah sai tare da kishiyoyinsu. Wasu na iya ganin wadannan Sifofi a matsayin abin cutarwa. Su ne kamar haka: Mai cutarwa da Mai amfani, Mai kaskantarwa da Mai daukaka, Mai bayarwa da Mai hanawa, da kuma Mai bada daukaka mai girma da Mai kaskantarwa mai girma. Saboda haka, ba a halatta a ce daya daga cikin wadannan Sunaye kadai ko shi kadai ba tare da kishiyoyinsu ba: Mai cutarwa, Mai kaskantarwa, Mai hanawa, da Mai kaskantarwa mai girma.

Others are not attributed to Allah unless accompanied with their antonyms. Someone may regard these Attributes as malicious. They are as follows: the Harm Inflicting and the Benefit Giver, the Abaser and the Raiser, the Giver and the Preventer, and the Supreme Might Giver and the Supreme Humiliator. Hence, it is not permissible to say any of the following Names alone or by themselves without their antonyms: the Harm Inflicting, the Abaser, the Preventer, and the Supreme Humiliator.

Ba za mu iya samun wani abu makamancin wannan a cikin Alkur'ani Mai Girma ko a cikin Sunnar Annabi ba. Lokacin da Alkur'ani Mai Girma ya ce: {Lalle ne, Mu ne za Mu ɗauki fansa daga Al-Mujrimun (masu laifi, kafirai, masu shirka, da masu zunubi)}. (As-Sajdah, 22)

We can not find anything of this in the Glorious Qur'an or in the Prophetic Sunnah. When the Glorious Qur'an says: {Verily, We shall exact retribution from .the Mujrimun (criminals, disbelievers, polytheists, and sinners)}. (As-Sajdah, 22)

Sunan (suna) yana da alaka da wani abu, a nan shi ne masu laifi, kafirai, da sauransu. Ko kuma, ta hanyar kara Dhu "Mai" zuwa sifar da aka samo daga cikinta, kamar a cikin: {...kuma Allah Mai karfi ne, Mai daukar fansa} (Al 'Imran, 4, da Al-Ma'idah, 95).

The Name is related to something, here, it is the criminals, disbelievers, etc. Or, by adding Dhu "Able" to the derived attribute such as in: {...and Allah is All Mighty, All-Able of Retribution}. (Al 'Imran, 4, and AlMa'idah, 95)