A--- Tabbatar da imani da Ƙaddara wajibi ne saboda Tauhidi (Tauhidin Allah), kuma tabbatar da imani da sanadin da ke kawo alheri a cikinta da toshe sharrinta wajibi ne saboda Imani. Sai dai al'amarin addini ba zai zama daidai ko cikakke ba sai mutum ya yi imani da Ƙaddara kuma ya zama mai biyayya ga Shari'a. Kamar yadda Annabi ﷺ ya tabbatar da al'amarin Ƙaddara, sai ya amsa wanda ya ce masa: "Ya Manzon Allah! Ashe ba za mu dogara ga ƙaddararmu mu bar aikinmu ba?" Sai ya ce: "Ayyukan kowa za a sauƙaƙa masa bisa abin da aka halicce shi dominsa; duk wanda yake cikin rukunin masu albarka, za a sauƙaƙa masa ayyukan alheri, kuma duk wanda yake cikin rukunin masu shiga wahala, za a sauƙaƙa masa ayyukan sharri." (Sahihul Bukhari)

A--- Affirming faith in the Divine Decree is required by Tawhid (Oneness of Allah), and affirming faith in the means bringing forth its good and blocking up its evil is required by Iman (Faith). However, the matter of religion can not be sound or perfect unless one believes in the Divine Decree and be obedient to Shar' (Legislation). As the Prophet (Peace be upon him) affirmed the matter of Divine Decree, then he answered the one who said to him: "Allah's Messenger! Should we not then depend upon our destiny and abandon our deeds? Thereupon, he (Peace be upon him) said: Acts of everyone will be facilitated according to that which each has been created for so that whoever belongs to the company of the blessed will have good works made easier for him and whoever belongs to the unfortunate ones will have evil acts made easier for him.” (Sahih Bukhari)