Q 88: Menene ma'anar "imani da Manzannin Allah"?
Q 88: What does "to have Faith in the Messengers of Allah" mean?
A--- "Yin imani da Manzannin Allah" yana nufin samun imani tsarkakakke kuma cikakke cewa Allah Madaukaki ya aiko wa kowace Ummah (al'umma) Manzo daga cikinsu, don ya kira su su bauta masa Shi kaɗai, kuma su ƙi duk abin da ake bautawa ban da Shi. Yana nufin yin imani cewa su masu gaskiya ne, amintattu ne, masu tsoron Allah ne, shiryayyu ne ta wurin Allah, masu daraja, abin girmamawa, masu shiryarwa kuma shiryayyu, an ba su goyon baya da hujjoji bayyanannu da alamu masu ban mamaki daga Ubangijinsu, kuma sun isar da dukan saƙon da aka aike su da shi ba tare da wani canji ba, gyara ba, murdiya ba, ƙari ba, ko ma ragewa ba: {Shin, to, Manzanni ba su da wani aiki sai isar da saƙo a fili?}. (An-Nahl, 35)
A--- "To have Faith in the Messengers of Allah" means to have pure and absolute belief that Allah the Almighty sent down to every Ummah (community or nation) a Messenger from among them, to invite them to worship Him Alone and to renounce all that is worshipped besides Him. It means to believe that they are truthful, trustworthy, pious, divinely guided, honorable, respected, guiding and guided, supported with clear evidences and amazing miraculous signs from their Lord, and that they conveyed the whole Message they were sent with without making any change, alteration, distortion, increase or even decrease: {Then! Are the Messengers charged with anything but to convey clearly the Message?}. (An-Nahl, 35)
Wannan kuma yana nufin yin imani cewa dukkansu suna kan tafarki bayyananne kuma na gaskiya. Yin imani da su yana nufin yin imani cewa Allah Maɗaukakin Sarki ya riƙi Ibrahim (Abraham) da Muhammad ﷺ a matsayin abokai na kusa, ya yi magana da Musa (Moses), ya ɗaukaka Idris zuwa wuri mai daraja, kuma cewa Isa (Jesus)
This also means to believe that all of them were on a clear and truthful path. To believe in them means to believe that Almighty Allah took Ibrahim (Abraham) and Muhammad (Peace be upon them) as intimate friends, Spoke to Musa (Moses), raised Idris to a lofty place, and that' Isa (Jesus)
shi (ba komai ba face ba) Manzon Allah ne kuma Kalmarsa, ("Ka kasance!" – sai ya kasance) wadda Ya aika wa Maryam, da kuma ruhi (Ruh)(19) wanda Ya halitta, kuma cewa Ya fifita wasu daga cikinsu (Manzannin) a kan wasu; wasu kuma (daga cikinsu) Ya ɗaukaka su zuwa matsayi (na girma).
was (no more than) a Messenger of Allah and His Word, ("Be!" - and he was) which He bestowed on Maryam (Mary) and a spirit (Ruh)(19) created by Him, and that He preferred some of them (the Messengers) to others; and others (from among them) He raised to degrees (of honor).
(19) 1Ruh-ullah: Bisa ga malaman addini na farko daga cikin sahabban Annabi (ﷺ) da almajiransu da Mujtahidai, akwai ka'ida don bambance tsakanin kalmomi biyu a cikin haɗin mallaka: (a) Idan ɗaya daga cikin kalmomin biyu shi ne Allah, ɗayan kuwa mutum ne ko abu, misali Gidan Allah (Bait-ullah); Manzon Allah (Rasul-ullah); Bawan Allah ('Abdullah); Ruhin Allah (Ruh-ullah), ka'idar kalmomin nan ita ce, kalma ta biyu, watau gida, manzo, bawa, ruhi, Allah ne ya halicce ta kuma tana da daraja a wurinSa, saboda haka, Ruhin Allah za a iya fahimtar sa a matsayin ruhin Allah, a gaskiya ruhi ne da Allah ya halitta, watau 'Isa (Yesu). Kuma kalmarSa ce: "Kasance!" -sai ya kasance. [watau an halicci 'Isa (Yesu) kamar yadda aka halicci Adam]. Amma idan ɗaya daga cikin biyun Allah ne kuma na biyun ba mutum ba ne, ba kuma abu ba ne, to ba abin halitta ba ne, sifa ce ta Allah, misali Sanin Allah ('Ilm-ullah); Rayuwar Allah (Hayat-ullah); Maganar Allah (Kalam-ullah); Zatin Allah (Dhat-ullah). (An ambata daga mai fassara)
(19) 1Ruh-ullah: According to the early religious scholars from among the companions of the Prophet (Peace be upon him) and their students and Mujtahidun, there is a rule to distinguish between the two nouns in the genitive construction: (a) When one of the two nouns is Allah, and the other is a person or a thing, e.g. Allah's House (Bait-ullah); Allah's Messenger (Rasul-ullah); Allah's slave (' Abdullah); Allah's spirit (Ruh-ullah), the rule for the above words is that the second noun, e.g. house, messenger, slave, spirit is created by Allah and is honorable in His Sight, and similarity, Allah's spirit may be understood as the spirit of Allah, in fact it is a soul created by Allah, i.e. 'Isa (Jesus). And it was His Word: "Be!" -and he was. [i.e. 'Isa (Jesus) was created like Adam]. But when one of the two is Allah and the second is neither a person nor a thing, then it is not a created thing but is a quality of Allah e.g. Allah's Knowledge ('Ilm-ullah); Allah's Life (Hayat-ullah); Allah's Statement (Kalam-ullah); Allah's Self (Dhat-ullah). (Quoted by translator)
Magana: 200 FAQ On Muslims Belief - Shiekh Hafiz Ibn Ahmed Al Hakami Note: the user's message is a reference line (a book title and author), so I'll translate it as given, keeping names and titles as they appear. Magana: 200 FAQ On Muslims Belief - Shiekh Hafiz Ibn Ahmed Al Hakami
Reference: 200 FAQ On Muslims Belief - Shiekh Hafiz Ibn Ahmed Al Hakami