A--- Babu wani sabani tsakanin su biyun. Kamar yadda Allah ya ce: {Wanda Allah ya so ya gafarta masa, zai bi shi da hisabi mai sauki.}

A--- No contradiction is there between the two. As, whom Allah wishes to forgive, he will be brought to an easy accounting.

Ibn 'Umar (Allah ya yarda da su) ya ruwaito: Wani mutum ya ce wa Ibn 'Umar: Ta yaya ka ji Manzon Allah ﷺ yana faɗa game da ganawar sirri? Ya ce: Na ji shi yana cewa:

Ibn 'Umar (May Allah be pleased with them) reported: A person said to Ibn 'Umar: How did you hear Allah's Messenger (Peace be upon him) as saying something about intimate conversation? He said: I heard him say:

Mumini zai zo gaban Ubangijinsa, Mai girma da daukaka, a Ranar Alkiyama, sai Ya rufe shi da labulensa, Ya sa shi ya amince da laifukansa. Sa'an nan Ya ce: Ka san (laifukanka)?

A believer will be brought to his Lord, Exalted and Glorious is He, on the Day of Resurrection, and he would place upon him His veil, and make him confess his faults. Then, He would say: Do you recognize (your faults)?

Sai ya amsa: "Ya Ubangijina, na yi." Sai Ubangiji ya ce: "Na boye su a gare ka a rayuwar duniya, kuma yau na gafarta maka su." (Bukhari da Muslim)

He would reply: My Lord, I do. He (the Lord) would say: I concealed them for you in the worldly life, and today I forgive them for you.” (Bukhari and Muslim)

Amma, waɗanda suke shiga Wuta saboda zunubansu, su ne waɗanda ake hisabi da su. Manzon Allah ﷺ ya ce:

But, as for those who enter Hell-fire due to their sins, those are the ones who are taken to account. Allah's Messenger (Peace be upon him) says:

Duk wanda aka yi wa hisabi a Ranar Alkiyama, to lalle an jefa shi cikin azaba.” (Bukhari da Muslim)

"He who is taken to account on the Day of Resurrection is in fact put to torment.” (Bukhari and Muslim)