A--- Annabi ﷺ ya bayyana shi lokacin da Jibrilu ya tambaye shi game da shi, yana cewa: "Ka bauta wa Allah kamar kana ganinsa, domin ko da ba ka ganinsa, Shi tabbas yana ganinka." (Bukhari da Muslim) Don haka, Annabi ﷺ ya bayyana cewa akwai matsayi biyu daban-daban:

A--- The Prophet (Peace be upon him) explained it when asked about it by Gabriel (Peace be upon him) saying: "That you worship Allah as if you are seeing Him, for though you don't see Him, He, verily, sees you." (Bukhari and Muslim) Thus, the Prophet (Peace be upon him) explained that there are two different ranks:

Na farko: Matsayin Ganin Allah: cewa bawa yana aiki bisa ga ganinsa ga Allah Maɗaukakin Sarki da zuciyarsa. Wato zuciya tana haskakuwa da hasken imani, basira tana ƙara kaifi har sai abin da ba a gani ya zama a bayyane a gaban idonsa. Lalle wannan ita ce hakikanin matsayin Ihsan (Kammala Imani).

First: The Seeing rank: that the worshiper acts upon his seeing of Allah the Almighty with his heart. This means that the heart gets illuminated with the light of faith, the insight gets sharper till the unseen becomes visible before his eyes. Verily, this is the reality of the Ihsan (Perfection of Faith) rank.

Ta biyu: Matsayin Sa Ido (al-Muraaqabah): cewa bawa ya tuna cewa Allah yana sa ido a kansa, kuma Yana kusa da shi, kuma Yana sane da dukkan abubuwa (da suka shafe shi). Idan bawa ya tuna wannan yayin aiki, kuma ya aikata bisa haka, zai zama mai aminci ga Allah. Wannan kuwa saboda yana hana shi kula da wani wanda ba Allah Maɗaukakin Sarki ba, yayin aikata ayyuka. Ladan mutanen waɗannan matsayi biyu yana bambanta gwargwadon tsarkakken basira da rayayyiyar fahimtar kowannensu.

Second: The Watching rank: that the worshipper recalls the Watching of Allah over him and His Nearness and Knowing of all things (pertaining to him). Upon this, if the worshipper recalls this while acting and acted thereupon, he will be loyal to Allah. This is because this prevents him from caring for other than Allah the Almighty upon performing acts. The reward of the people of these two ranks differs according to each one's pure and live insight.