A--- Allah Mai Girma yana cewa: {Ya ku waɗanda suka yi imani! Ku bi Allah, kuma ku bi Manzon (Muhammad ﷺ), da waɗanda suke da iko daga cikinku (Musulmi). Idan kuka yi sabani a kan wani abu a tsakaninku, ku mayar da shi ga Allah da Manzonsa ﷺ, idan kun kasance kuna yin imani da Allah da Ranar Ƙarshe.}

A--- Allah the Almighty says: {O you who believe! Obey Allah and obey the Messenger (Muhammad (Peace be upon him)), and those of you (Muslims) who are in authority. (And) if you differ in anything amongst yourselves, refer it to Allah and His Messenger ((Peace be upon him)), if you believe in Allah and in the Last Day.

Wannan shi ne mafi dacewa kuma mafi kyau don hukunci na ƙarshe}. (An-Nisa'i, 59)

That is better and more suitable for final determination}. (AnNisa', 59)

An Anas Ibn Malik (Allah ya yarda da shi) ya ruwaito: Manzon Allah ﷺ ya ce: "Ku saurari shugabanku ku kuma yi masa biyayya, koda kuwa bawa ne baƙar fata ɗan Habasha wanda kansa yake kama da zabibi." (Sahih Bukhari)

Narrated Anas Ibn Malik (May Allah be pleased with him): Allah's Messenger (Peace be upon him) says: "You should listen to and obey your ruler even if he was an Ethiopian (black) slave whose head looks like a raisin. " (Sahih Bukhari)

Daga Ibn 'Abbas (Allah ya yarda da shi): Annabi ﷺ ya ce: "Duk wanda ya ga wani abu da yake ƙi daga shugabansa, to ya yi haƙuri, domin duk wanda ya rabu da jama'ar Musulmi ko da da gwargwadon wani lokaci kaɗan, sannan ya mutu, zai mutu kamar waɗanda suka mutu a zamanin Jahiliyya (a matsayin masu tawaye masu zunubi)."(Bukhari da Muslim)

Narrated Ibn 'Abbas (May Allah be pleased with him): The Prophet (Peace be upon him) says: "Whoever notices something which he dislikes done by his ruler, then he should be patient, for whoever becomes separate from the company of the Muslims even for a span and then dies, he will die as those who died in the Pre-Islamic period of Ignorance (as rebellious sinners).”( Bukhari and Muslim)

'Ubadah Ibn As-Samit (Allah ya yarda da shi) ya ce: "Annabi ﷺ ya kira mu, sai muka yi masa mubaya'a ta Musulunci. Daga cikin sharuddan da ya karɓi mubaya'a a kan su daga gare mu akwai cewa: za mu saurara mu yi biyayya (ga umarni) a lokacin da muke da ƙarfi da kuma a lokacin da muka gaji, da a lokacin wahala da kuma a lokacin sauƙi, mu yi wa shugaba biyayya mu ba shi haƙƙinsa koda ba ya ba mu namu haƙƙin ba, kuma kada mu yi yaƙi da shi sai dai idan mun ga ya bayyana kafirci wanda muke da hujja a kansa daga wurin Allah." (Bukhari da Muslim)

'Ubadah Ibn As-Samit (May Allah be pleased with him) said: "The Prophet (Peace be upon him) called us and we gave him the Pledge of allegiance for Islam, and among the conditions on which he took the Pledge from us, was that we were to listen and obey (the orders) both at the time when we were active and at the time when we were tired, and at our difficult time and at our ease and to be obedient to the ruler and give him his right even if he did not give us our right, and not to fight against him unless we noticed him having open Kufr (disbelief) for which we would have a proof with us from Allah. "( Bukhari and Muslim)

Ya ruwaito daga Abdullahi: Annabi ﷺ ya ce: "Dole ne Musulmi ya saurari umarnin shugabansa ya kuma yi masa biyayya, ko yana so ko bai so ba, muddin umarninsa bai shafi sabon Allah ba. Amma idan aka umarce shi da sabon Allah, to kada ya saurare shi, kuma kada ya yi masa biyayya." (Sahih Muslim)

Narrated `Abdullah: The Prophet (Peace be upon him) says: "A Muslim has to listen to and obey (the order of his ruler) whether he likes it or not, as long as his orders involve not one in disobedience (to Allah), but if an act of disobedience (to Allah) is imposed one should not listen to it or obey it." (Sahih Muslim)

Ya ce ﷺ: "Babu biyayya a cikin abin da ya ƙunshi saɓon Allah ko fushinsa. Biyayya wajibi ce kawai cikin abin da yake alheri (kuma mai hankali)." (Bukhari da Muslim)

He (Peace be upon him) says: "There is no submission in matters involving God's disobedience or displeasure. Submission is obligatory only in what is good (and reasonable).”(Bukhari and Muslim)

Ya ce ﷺ: "Za ku saurari Amir ku kuma aiwatar da umarninsa; ko da an yi wa bayanka bulala kuma an kwace dukiyarka, ya kamata ku saurara ku yi biyayya." (Bukhari da Muslim)

He (Peace be upon him) says: "You will listen to the Amir and carry out his orders; even if your back is flogged and your wealth is snatched, you should listen and obey.” (Bukhari and Muslim)

Manzon Allah (ﷺ) ya ce:

Allah's Messenger (Peace be upon him) says:

Duk wanda ya janye hannunsa daga biyayya (ga Amir) zai tsaya a Ranar Alkiyama babu hujja a gare shi a gaban Allah, kuma duk wanda ya mutu ba tare da ya ɗaura kansa da rantsuwar mubaya'a (ga wani Amir) ba, zai mutu mutuwar mutanen zamanin Jahiliyya. (Sahih Muslim)

"One who withdraws his hand from obedience (to the Amir) will find no argument (in his defense) when he stands before Allah on the Day of Judgment, and one who dies without having bound himself by an oath of allegiance (to an Amir) will die the death of one belonging to the days of Jahillyya. " (Sahih Muslim)

Manzon Allah ﷺ ya ce: "Duk wanda ya yi ƙoƙarin tayar da al'amuran wannan Al'umma alhali suna haɗe, to ku bugi wuyansa da takobi, duk wanda shi ne. (Idan gargaɗi bai yi tasiri a kansa ba, bai kuma daina ayyukansa na tayar da zaune tsaye ba, to a kashe shi.)" (Sahih Muslim)

Allah's Messenger (Peace be upon him) says: "Anyone who tries to disrupt the affairs of this Ummah while they are united you should strike him with the sword whoever he be. (If remonstrance does not prevail with him and he does not desist from his disruptive activities, he is to be killed.)" (Sahih Muslim)

Manzon Allah ﷺ ya ce: "Za a nada muku shugabanni, za ku same su suna aikata alheri da kuma mugunta. Duk wanda ya ƙi mugun aikinsu, to an wanke shi daga zargi. Duk wanda ya yi watsi da mugun aikinsu, shi ma yana cikin aminci (dangane da fushin Allah). Amma wanda ya amince da mugun aikinsu kuma ya bi su, (to, halakarsa ta tabbata)."

Allah's Messenger (Peace be upon him) says: "Amirs will be appointed over you, and you will find them doing good as well as bad deeds. One who hates their bad deeds is absolved from blame. One who disapproves of their bad deeds is (also) safe (so far as Divine wrath is concerned). But one who approves of their bad deeds and imitates them (is doomed).

Mutane suka ce: "Ya Manzon Allah, shin ba za mu yaƙe su ba?" Sai ya amsa: "A'a, muddin suna yin salla." (Sahihu Muslim) ("Ƙi da kin amincewa" na nufin son da ƙin da ke cikin zuciya.)

People asked: Messenger of Allah, shouldn't we fight against them? He replied: 'No, as long as they say their prayer.'" (Sahih Muslim) ("Hating and disapproving" refers to liking and disliking from the heart.)