Mafi girma shi ne:

A ---The greatest one is:

(1) Ceton Ƙasaitacce a Ranar Alƙiyama, Ranar Hisabi. Wannan wata kebantacciyar baiwa ce da aka bai wa Annabi Muhammad ﷺ. Shi ne Maƙamin Mahmud (matsayin yabo da ɗaukaka) wanda Allah Maɗaukaki ya yi alkawarinsa a cikin Maganarsa: {Wataƙila Ubangijinka zai ɗaukaka ka zuwa Maƙamin Mahmud (matsayin yabo da ɗaukaka, watau girman ceto a Ranar Tashin Alƙiyama)}. (Al-Isra'i, 79)

(1) the Great Intercession on the Day of Judgment, the Day of Reckoning. This is a specialty granted to Prophet Muhammad (Peace be upon him). It is the Maqam Mahmud (a station of praise and glory) that is promised by Allah the Almighty in His Statement, {It may be that your Lord will raise you to Maqam Mahmud (a station of praise and glory, i.e. the honor of intercession on the Day of Resurrection)}. (Al-Isra', 79)

Cewa idan Allah zai tara muminai a Ranar Lahira kamar yadda ake tara su a wannan duniya, sai su ce, "Bari mu nemi wani ya yi mana ceto wajen Ubangijinmu domin Ya kawar mana da wannan wuri namu." Sai su je wurin Adam, da Nuhu, da Ibrahim, da Musa, da 'Isa (Yesu), kuma daga karshe zuwa Muhammadu ﷺ, suna cewa, "Ba ku ga halin da mutane suke ciki ba?" Dukansu za su ce, "Ni ba ni da cancantar wannan aiki," sai dai Muhammadu ﷺ wanda zai ce, "Ni ina da cancantar wannan aiki." (Bukhari da Muslim)

That when Allah will gather the believers on the Day of Resurrection in the same way (as they are gathered in this life), and they will say, 'Let us ask someone to intercede for us with our Lord that He may relieve us from this place of ours.' Then they will go to Adam, Nuh (Noah), Ibrahim (Abraham), Musa (Moses), ('Isa) Jesus, and finally Muhammad and say, 'Don't you see the people (people's condition)?' all of them would say, 'I am not fit for this undertaking', save Muhammad who would say, "I am fit for this undertaking ". (Bukhari and Muslim)

(2) Ceto don buɗe ƙofar Aljanna. Na farko da zai shiga ta ita shi ne Annabi Muhammad ﷺ, kuma al'umma ta farko da za ta shiga ta ita ce al'ummarsa.

(2) Intercession for opening the gate of Paradise. The first to enter therefrom is Prophet Muhammad (Peace be upon him), and the first Ummah (community or nation) to enter it is his Ummah.

(3) Ceto (shafa'a) ga wasu mutane da aka umarta su shiga Wuta, don kada su shiga ta.

(3) Intercession for the benefit of some people who are ordered to be admitted into Hell, not to enter it.

(4) Ceto ga wasu masu tauhidi waɗanda aka shigar cikin Jahannama, domin su fita daga cikinta.

(4) Intercession for the benefit of some monotheists who were admitted into Hell to get out from it.

Abu Sa'id Al-Khudri (Allah ya yarda da shi) ya ruwaito: Annabi ﷺ ya ce: "Idan mutanen Aljanna suka shiga Aljanna, mutanen Wuta kuma suka tafi Wuta, Allah zai umarci wadanda suke da imani daidai da nauyin hatsin mustard a fitar da su daga Wuta. Don haka za a fitar da su, amma (a lokacin) za su zama baki kone-kone. Sannan a sanya su cikin kogin Haya' (ruwan sama) ko Hayat (rai) (mai ruwaitowa yana cikin shakka game da wanne ne daidai), kuma za su rayu kamar hatsin da ke tsiro kusa da gefen magudanar ruwan ambaliya."

Narrated Abu Sa'id Al-Khudri (May Allah be pleased with him): The Prophet (Peace be upon him) says: "When the people of Paradise will enter Paradise and the people of Hell will go to Hell, Allah will order those who have had faith equal to the weight of a grain of mustard seed to be taken out from Hell. So they will be taken out but (by then) they will be blackened (charred). Then they will be put in the river of Haya' (rain) or Hayat (life) (the Narrator is in doubt as to which is the right term), and they will revive like a grain that grows near the bank of a flood channel.

I can't see an image or any attachment here, only the text you've typed. Your message reads: "Don't you see that it comes out yellow and twisted. " (Bukhari and Muslim) Here is the translation into Hausa: Ba ka ganin cewa yana fitowa rawaya kuma karkatacce. " (Bukhari da Muslim)

Don't you see that it comes out yellow and twisted. " (Bukhari and Muslim)

(5) Ceto domin ɗaukaka darajar wasu mutane daga cikin mazauna Aljannah.

(5) Intercession for raising the ranks of some people from among the residents of Paradise.

Uku na ƙarshe (3, 4, 5) ba su keɓanta ga Annabi Muhammad ﷺ ba, sai dai shi ne za a gabatar da shi gaba da sauran annabawa, mala'iku, masu kiyayewa da salihai waɗanda za su yi ceto a wannan Ranar. Sannan Allah Maɗaukaki zai fitar da wasu mutane daga Wuta ta hanyar Rahamarsa ba tare da wani ceto ba, adadinsu wanda babu wanda zai iya ƙidaya shi sai Allah Maɗaukaki.

The last three ones (3, 4, 5) are not peculiar to Prophet Muhammad (Peace be upon him), but he is to be advanced before other Prophets, angels, protectors and pious men who will intercede on that Day. Then, Allah the Almighty will take out with His Mercy from Hell-fire peoples without any intercession, the number of which can not be counted by other than Allah the Almighty. .

(6) Ceton ga rage azabar wasu kafirai. Wannan ceto ta musamman ce ga Annabi Muhammadu ﷺ saboda kawunsa na uba, kamar yadda Imam Muslim da sauran littattafan hadisi suka ruwaito: Anas Ibn Malik (Allah ya yarda da shi) ya ruwaito cewa:

(6) Intercession for lightening the torment of some disbelievers. This one is peculiar to Prophet Muhammad (Peace be upon him) for the sake of his paternal uncle as transmitted by Imam Muslim and other Hadith Compilations: Anas Ibn Malik (May Allah be pleased with him), reported:

Manzon Allah ﷺ ya ce: "Wuta za ta ci gaba da cewa: Akwai ƙarin wani abu? har sai Allah, Mai girma da ɗaukaka, ya sanya ƙafarSa a cikinta, sai ta ce: Ya isa, ya isa, na rantse da girmanKa, sashenta kuma zai matso kusa da wani sashen." (Bukhari da Muslim)

Allah's Messenger (Peace be upon him) said that the Hell would continue to say: Is there anything more, until Allah, the Exalted and High, would place His foot therein and that would say: Enough, enough, by Your Honor, and some parts of it would draw close to the other." (Bukhari and Muslim)