Q 179: Menene hukuncin kayan wuya na taguwa (tilasmi), igiyoyi, zobba, zaren ɗaurewa, kwaɗo (wanda ake zaton yana kāre mutum daga tasirin ido mai mugunta!), da sauran irinsu?
Q 179: What is the ruling pertaining to necklaces of amulets, strings, rings, threads, cowrie shells (supposedly used to save one from the influence of the evil eye!), etc.?
A--- Abu Bashir Al-Ansari (Allah ya yarda da shi) ya ruwaito cewa ya taba kasancewa tare da Manzon Allah ﷺ a wasu daga cikin tafiyoyinsa. Manzon Allah ﷺ ya aiki wani daga cikin manzanninsa, 'Abdullahi Ibn Abu Bakr ya ce: Ina ganin ya fadi wadannan kalmomi ne lokacin da mutane suke a wuraren hutawa: Kada a bar wata abin wuya ta zare a wuyan rakuma, ko kuma a bar abin wuyar da ba a yanke ba. Imam Malik ya ce: A ra'ayina, wannan al'ada ta sanya abin wuya a wuyan rakuma ko dabbobi ta kasance ne saboda suna son kare su daga tasirin ido mai mugunta.